Dialogue

 1 Euthyf|     manner: ‘Is all the pious just?’ ‘Yes.’ ‘Is all the just
 2 Euthyf|     just?’ ‘Yes.’ ‘Is all the just pious?’ ‘No.’ ‘Then what
 3 Euthyf|      he did die. Now this was just what happened. For such
 4 Euthyf|      when I have leisure. But just at present I would rather
 5 Euthyf| matters of difference are the just and unjust, good and evil,
 6 Euthyf|     say, about good and evil, just and unjust, honourable and
 7 Euthyf|      which he deems noble and just and good, and hate the opposite
 8 Euthyf|      the same things, some as just and others as unjust,—about
 9 Euthyf|     assert they quarrel about just and unjust, and some of
10 Euthyf|     by some is affirmed to be just, by others to be unjust.
11 Euthyf|    which is pious necessarily just?~EUTHYPHRO: Yes.~SOCRATES:
12 Euthyf|    And is, then, all which is just pious? or, is that which
13 Euthyf|       that which is pious all just, but that which is just,
14 Euthyf|       just, but that which is just, only in part and not all,
15 Euthyf|  reverence is a part of fear, just as the odd is a part of
16 Euthyf|      when I asked whether the just is always the pious, or
17 Euthyf|       or the pious always the just; and whether there may not
18 Euthyf|       of families and states, just as the impious, which is
19 Euthyf|      of honour; and, as I was just now saying, what pleases