Dialogue

 1  Gorg|            in the treatment of the soul as well as of the body,
 2  Gorg|          is real health of body or soul, and the appearance of them;
 3  Gorg|       simulations of them. Now the soul and body have two arts waiting
 4  Gorg|     politics, which attends on the soul, having a legislative part
 5  Gorg|            the benefit is that the soul is improved. There are three
 6  Gorg|           him in estate, body, and soul;—these are, poverty, disease,
 7  Gorg|         injustice, the evil of the soul, because that brings the
 8  Gorg|             that you have ‘a noble soul disguised in a puerile exterior.’
 9  Gorg|          is the tomb (sema) of the soul. And some ingenious Sicilian
10  Gorg|            this sieve is their own soul. The idea is fanciful, but
11  Gorg|            the higher interests of soul and body. Does Callicles
12  Gorg|           And this is good for the soul, and better than the unrestrained
13  Gorg|         virtue, whether of body or soul, of things or persons, is
14  Gorg|    harmonious arrangement. And the soul which has order is better
15  Gorg|           order is better than the soul which is without order,
16  Gorg|          the same images) that the soul, like the body, may be treated
17  Gorg|         death is the separation of soul and body, but after death
18  Gorg|          and body, but after death soul and body alike retain their
19  Gorg|         love and admiration on the soul of some just one, whom he
20  Gorg|    necessity of supposing that the soul retained a sort of corporeal
21  Gorg|         lowering and degrading the soul. And all higher natures,
22  Gorg|      should make provision for the soul’s highest interest; that
23  Gorg|            of God and of the human soul, yet the ideal of them may
24  Gorg|         rather the eternity of the soul, in which is included a
25  Gorg|            no clear distinction of soul and body; the spirits beneath
26  Gorg|        instincts on the other. The soul of man has followed the
27  Gorg|          the body, but also to the soul: in either there may be
28  Gorg|           clearly what I mean: The soul and body being two, have
29  Gorg|          politics attending on the soul; and another art attending
30  Gorg|            the body and two on the soul for their highest good;
31  Gorg|          under the guidance of the soul, and the soul did not discern
32  Gorg|      guidance of the soul, and the soul did not discern and discriminate
33  Gorg|       which is, in relation to the soul, what cookery is to the
34  Gorg|          he be justly punished his soul is improved.~POLUS: Surely.~
35  Gorg|     delivered from the evil of his soul?~POLUS: Yes.~SOCRATES: And
36  Gorg|           you not imagine that the soul likewise has some evil of
37  Gorg|            general the evil of the soul?~POLUS: By far the most.~
38  Gorg|      injustice and all evil in the soul has been admitted by us
39  Gorg|           painful, the evil of the soul is of all evils the most
40  Gorg|       general the depravity of the soul, are the greatest of evils?~
41  Gorg|          has never had vice in his soul; for this has been shown
42  Gorg|   miserable a companion a diseased soul is than a diseased body;
43  Gorg|            than a diseased body; a soul, I say, which is corrupt
44  Gorg|            incurable cancer of the soul; must we not allow this
45  Gorg|           and that you~‘Who have a soul so noble, are remarkable
46  Gorg|        well to do.~SOCRATES: If my soul, Callicles, were made of
47  Gorg|          to which I might bring my soul; and if the stone and I
48  Gorg|           of the opinions which my soul forms, I have at last found
49  Gorg|            the good or evil of the soul, he ought to have three
50  Gorg|          men to faint from want of soul.~SOCRATES: See now, most
51  Gorg|           and that the part of the soul which is the seat of the
52  Gorg|        tale in which he called the soul—because of its believing
53  Gorg|        informer assures me, is the soul, and the soul which he compares
54  Gorg|           me, is the soul, and the soul which he compares to a colander
55  Gorg|      compares to a colander is the soul of the ignorant, which is
56  Gorg|          same part, whether of the soul or the body?—which of them
57  Gorg|          which have to do with the soul—some of them processes of
58  Gorg|         making a provision for the soul’s highest interest— others
59  Gorg|           only the pleasure of the soul, and how this may be acquired,
60  Gorg|     concerned with the body or the soul, or whenever employed with
61  Gorg|            this notion true of one soul, or of two or more?~CALLICLES:
62  Gorg|          what would you say of the soul? Will the good soul be that
63  Gorg|            the soul? Will the good soul be that in which disorder
64  Gorg|           harmony and order in the soul? Try and discover a name
65  Gorg|            order and action of the soul, and these make men lawful
66  Gorg|          same argument hold of the soul, my good sir? While she
67  Gorg|   treatment will be better for the soul herself?~CALLICLES: To be
68  Gorg|     chastisement is better for the soul than intemperance or the
69  Gorg|   benefactors on the tablets of my soul.~CALLICLES: My good fellow,
70  Gorg|        each thing, whether body or soul, instrument or creature,
71  Gorg|            my view. And is not the soul which has an order of her
72  Gorg|          order? Certainly. And the soul which has order is orderly?
73  Gorg|       Assuredly. And the temperate soul is good? No other answer
74  Gorg|         add, that if the temperate soul is the good soul, the soul
75  Gorg|         temperate soul is the good soul, the soul which is in the
76  Gorg|         soul is the good soul, the soul which is in the opposite
77  Gorg|            intemperate, is the bad soul. Very true.~And will not
78  Gorg|         thus acquires will not his soul become bad and corrupted,
79  Gorg|            of the body, but of the soul, which is the more valuable
80  Gorg|         Demus which abides in your soul is an adversary to me; but
81  Gorg|         things, including body and soul; in the one, as we said,
82  Gorg|     ministered to, whether body or soul?~CALLICLES: Quite true.~
83  Gorg|          which have to do with the soul: one of the two is ministerial,
84  Gorg|        this is equally true of the soul, you seem at first to know
85  Gorg|           world below having one’s soul full of injustice is the
86  Gorg|             dead—he with his naked soul shall pierce into the other
87  Gorg|         one another of two things, soul and body; nothing else.
88  Gorg|        this is equally true of the soul, Callicles; when a man is
89  Gorg|         acquired affections of the soul are laid open to view.—
90  Gorg| impartially, not knowing whose the soul is: perhaps he may lay hands
91  Gorg|            he may lay hands on the soul of the great king, or of
92  Gorg|          soundness in him, but his soul is marked with the whip,
93  Gorg|       Rhadamanthus, when he gets a soul of the bad kind, knows nothing
94  Gorg|       looks with admiration on the soul of some just one who has
95  Gorg|    consider how I shall present my soul whole and undefiled before