Dialogue

 1  Gorg|          at any rate in another world. These two aspects of life
 2  Gorg|    paradoxes as they are to the world in general, ideals as they
 3  Gorg|        of injustice against the world. He has never heard the
 4  Gorg|     philosopher, but man of the world, and an accomplished Athenian
 5  Gorg|           Like other men of the world who are of a speculative
 6  Gorg|  sympathy with other men of the world; the Athenian statesmen
 7  Gorg|   contending, the spirit of the world, the spirit of the many
 8  Gorg|        the manner of men of the world, he wishes to preserve the
 9  Gorg|        go to war with the whole world, and that in the courts
10  Gorg|        will be justified in the world below. Then the position
11  Gorg|         wicked, and yet all the world, including Socrates, would
12  Gorg|   tyrant who is the envy of the world, and of the wretch who,
13  Gorg|     manhood will never know the world. Philosophers are ridiculous
14  Gorg|       no evil, but to go to the world below laden with offences
15  Gorg|  altogether ceased to haunt the world at the present day (compare
16  Gorg|       already admitted that the world is against him. Neither
17  Gorg|      crowns of glory in another world, when their enemies and
18  Gorg|       Sufferer, whose words the world would not receive, the man
19  Gorg|      the victory of good in the world, may have supported the
20  Gorg|       the stories about another world are true, he will insist
21  Gorg|         man to be begun in this world, and to be continued in
22  Gorg|        questions about a future world, but to place in antagonism
23  Gorg|       condemning a state of the world which always has existed
24  Gorg|     derived. To Plato the whole world appears to be sunk in error,
25  Gorg| regarded with reference to this world or to another. Statesmen,
26  Gorg|         uttered, have found the world unprepared for them. A further
27  Gorg|    happier than the wicked. The world, represented by Polus, is
28  Gorg|   individuals—to them, too, the world occasionally speaks of the
29  Gorg|         present age. For as the world has grown older men have
30  Gorg|     every side he is met by the world, which is not an abstraction
31  Gorg|       obliged to descend to the world, he is not of the world.
32  Gorg|         world, he is not of the world. His thoughts are fixed
33  Gorg|         that he cannot take the world by force—two or three moves
34  Gorg|      what is the opinion of the world—not what is right, but what
35  Gorg|         is to fight against the world; he must enlighten public
36  Gorg|      always consistent, for the world is changing; and though
37  Gorg|        modern times, though the world has grown milder, and the
38  Gorg|        Cavour, have created the world in which they moved. The
39  Gorg|      better acquainted with the world around them. True poetry
40  Gorg|        from the best imaginable world at present, Plato here,
41  Gorg|        few in the course of the world’s history —Christ himself
42  Gorg|       of the better part of the world, and of the philosopher,
43  Gorg|         which is to the visible world what the idea of good is
44  Gorg|   continue and to be in another world what it has become in this.
45  Gorg|        the judgments of another world there is no possibility
46  Gorg|      moment or two and behold a world beyond. The earth which
47  Gorg|   particles which drop from the world above, and is to that heavenly
48  Gorg|       Plato which relate to the world below have a place for repentant
49  Gorg|  parable relating to the unseen world, is consistent with itself.
50  Gorg|      had more experience of the world and of evil. It is a more
51  Gorg|     outside of the intellectual world. They are very simple in
52  Gorg|      before it was born in this world. Our present life is the
53  Gorg|       was then carried on. This world is relative to a former
54  Gorg|         is relative to a former world, as it is often projected
55  Gorg|     truth. The new order of the world was immediately under the
56  Gorg|       in which the order of the world and of human life is once
57  Gorg|      government of himself. The world begins again, and arts and
58  Gorg|   innocence, the existence of a world without traditions, and
59  Gorg|    matter about the rest of the world. For there are two ways
60  Gorg|        is yours and that of the world in general; but mine is
61  Gorg|        But have not you and the world already agreed that to do
62  Gorg|          aye, or that the whole world should be at odds with me,
63  Gorg|         is what the rest of the world think, but do not like to
64  Gorg|    Hades, meaning the invisible world (aeides), these uninitiated
65  Gorg|       yet, like the rest of the world, I am not quite convinced
66  Gorg|         wrong. For to go to the world below having one’s soul
67  Gorg|        are improved, as in this world so also in another, by pain
68  Gorg|         the prison-house of the world below, a spectacle and a
69  Gorg|   everlasting punishment in the world below: such were Tantalus
70  Gorg|        the honours at which the world aims, I desire only to know
71  Gorg|     would in the courts of this world, and very likely some one
72  Gorg|      does not profit in another world as well as in this. And