Dialogue

 1  Gorg|           of flattery or simulation having several branches:—this is
 2  Gorg|          the possibility of the bad having in certain cases pleasures
 3  Gorg|          which attends on the soul, having a legislative part and a
 4  Gorg|            may also be described as having two divisions, one of which
 5  Gorg|              and of the wretch who, having been detected in a criminal
 6  Gorg| interposition of Gorgias. Socrates, having already guarded against
 7  Gorg|           bad tamer of animals who, having received them gentle, taught
 8  Gorg|          cannot blame the state for having unjustly used him, any more
 9  Gorg|           and try them after death, having first sent down Prometheus
10  Gorg|             points of the dialogue. Having regard (1) to the age of
11  Gorg|             of his own country; and having made a nation, seeks to
12  Gorg|         improvement of man. And so, having considered in what way ‘
13  Gorg|        supposed to die in raptures, having his eye fixed on a city
14  Gorg|            and degrees of knowledge having been previously set forth
15  Gorg|     Republic: the composite animal, having the form of a man, but containing
16  Gorg|              who ‘beats his father, having first taken away his arms’:
17  Gorg|            artificer of persuasion, having this and no other business,
18  Gorg|           there is such a thing as ‘having learned’?~GORGIAS: Yes.~
19  Gorg|        SOCRATES: And there is also ‘having believed’?~GORGIAS: Yes.~
20  Gorg|          Yes.~SOCRATES: And is the ‘having learned’ the same as ‘having
21  Gorg|        having learned’ the same as ‘having believed,’ and are learning
22  Gorg|       athletic powers. And if after having become a rhetorician he
23  Gorg|           to think, my friend, that having come on a visit to Athens,
24  Gorg|           which may be described as having two divisions, one of them
25  Gorg|           into one another, justice having to do with the same subject
26  Gorg|            which she simulates, and having no regard for men’s highest
27  Gorg|           tell at once, and without having an acquaintance with him,
28  Gorg|          eyes burned out, and after having had all sorts of great injuries
29  Gorg|      injuries inflicted on him, and having seen his wife and children
30  Gorg|            from evils, but in never having had them.~POLUS: True.~SOCRATES:
31  Gorg|           Then he lives worst, who, having been unjust, has no deliverance
32  Gorg|            superior ruling over and having more than the inferior.
33  Gorg|           giddy and gaping, and not having a word to say; and when
34  Gorg|         these others are deficient, having received an excellent education;
35  Gorg|           of persons in our company having various degrees of strength
36  Gorg|           justice consists in their having more than their subjects.~
37  Gorg|            envy you, Callicles, for having been initiated into the
38  Gorg|             good and evil? (i.e. in having more pleasure and more pain.)~
39  Gorg|      pleasures are good or bad, and having no other aim but to afford
40  Gorg|             we have described it as having the nature of flattery.~
41  Gorg|            is only to be pitied for having escaped, and is in no way
42  Gorg|             way benefited by him in having been saved from drowning,
43  Gorg|          him; neither is life worth having nor of any profit to the
44  Gorg|             to do the same, without having first practised in private,
45  Gorg|       breath accusing themselves of having done no good to those whom
46  Gorg|           to what is most pleasant, having no mind to use those arts
47  Gorg|            to go to the world below having one’s soul full of injustice
48  Gorg|             and there are many who, having evil souls, are apparelled