Dialogue

 1  Gorg|         and self-indulgence are virtue and happiness; all the rest
 2  Gorg|       injustice, to implant all virtue and eradicate all vice in
 3  Gorg|         good have acquired some virtue or other. And virtue, whether
 4  Gorg|       some virtue or other. And virtue, whether of body or soul,
 5  Gorg|        is there in this? For if virtue only means the saving of
 6  Gorg|         saving arts. But is not virtue something different from
 7  Gorg|         harbours, but neglected virtue and justice. And when the
 8  Gorg|       money, but the teacher of virtue or politics takes no money,
 9  Gorg|      And when we have practised virtue, we will betake ourselves
10  Gorg|         us follow in the way of virtue and justice, and not in
11  Gorg|        as in the Protagoras, of virtue as a calculation of pleasure,
12  Gorg|    superhuman or transcendental virtue in the description of the
13  Gorg|         essence and generation, virtue and pleasure, the real and
14  Gorg| Socrates to his famous thesis:—‘Virtue is knowledge;’ which is
15  Gorg|       chief incentives to moral virtue, and to most men the opinion
16  Gorg|        the language of piety or virtue; and there is an unconscious
17  Gorg|     held to be indifferent, and virtue at the time of action and
18  Gorg|        provided with means, are virtue and happiness—all the rest
19  Gorg|  satisfy them, and that this is virtue?~CALLICLES: Yes; I do.~SOCRATES:
20  Gorg|         you said at first, true virtue consists only in the satisfaction
21  Gorg|  intemperance, to implant every virtue and take away every vice?
22  Gorg|     whatever are good when some virtue is present in us or them?
23  Gorg|       is my conviction. But the virtue of each thing, whether body
24  Gorg|       that I am. And is not the virtue of each thing dependent
25  Gorg|      one who is his superior in virtue, and will never be able
26  Gorg|   better is not what I say, and virtue consists only in a man saving
27  Gorg|    professing to be teachers of virtue, they will often accuse
28  Gorg|       and not the appearance of virtue is to be followed above
29  Gorg|         harm in the practice of virtue, if you are a really good
30  Gorg|          When we have practised virtue together, we will apply
31  Gorg|      practise justice and every virtue in life and death. This