Dialogue

 1  Gorg|        which appears to have been really made to the ‘omniscient’
 2  Gorg|            death of Pericles, who really died twenty-four years previously (
 3  Gorg|        two points of view are not really inconsistent, but the difference
 4  Gorg|       when I ask you who were the really good statesmen, you answer—
 5  Gorg|   sophistic, whereas sophistic is really the higher of the two. The
 6  Gorg|         if regarded as an end, is really quite as ideal and almost
 7  Gorg|           taking another form, is really far more prominent than
 8  Gorg| conception of punishment which is really derived from criminal law.
 9  Gorg|           stating the question is really opposed both to the spirit
10  Gorg|         in extremity; they do not really desire them to obey all
11  Gorg|           question, but it is not really discussed; the veil of the
12  Gorg|      other. In the Phaedrus it is really a figure of speech in which
13  Gorg|           do not believe that you really mean to call any of these
14  Gorg|           I do not think that you really call arithmetic rhetoric
15  Gorg|            and let us see what we really mean about rhetoric; for
16  Gorg|            I mean to say, does he really know anything of what is
17  Gorg|         which Gorgias practises I really cannot tell:—from what he
18  Gorg|        Which condition may not be really good, but good only in appearance?
19  Gorg|        for his own interests when really not for his own interests,
20  Gorg|          and you and every man do really believe, that to do is a
21  Gorg|            Socrates; and they are really fools, for how can a man
22  Gorg|          more pain.)~CALLICLES: I really do not know what you mean.~
23  Gorg|          give it back. But do you really suppose that I or any other
24  Gorg|      pleasant thing, which may be really as bad for him as if you
25  Gorg|         contention, but because I really want to know in what way
26  Gorg|       agree.~SOCRATES: And yet he really did make them more savage
27  Gorg|         And yet, if they had been really good men, as you say, these
28  Gorg|           to his pupils, if he be really able to make them good—am
29  Gorg|           of virtue, if you are a really good and true man. When