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Ion

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art
   Dialogue
1 Ion| and envies the rhapsode’s art; for he is always well dressed 2 Ion| judges of poetry by rules of art ought to be able to judge 3 Ion| is not guided by rules of art, but is an inspired person 4 Ion| judge of his own particular art better than the rhapsode. 5 Ion| that he understands the art of the general as well as 6 Ion| of poetry or of any other art as a whole.~In the Protagoras 7 Ion| which is contained in his art of rhetoric. Even more than 8 Ion| explain the nature of his own art; his great memory contrasts 9 Ion| you can is a part of your art. Then, again, you are obliged 10 Ion| most laborious part of my art; and I believe myself able 11 Ion| you a question: Does your art extend to Hesiod and Archilochus, 12 Ion| speak of Homer without any art or knowledge. If you were 13 Ion| speak of him by rules of art, you would have been able 14 Ion| any one acquires any other art as a whole, the same may 15 Ion| acquired a knowledge of a whole art, the enquiry into good and 16 Ion| this matter; is not the art of painting a whole?~ION: 17 Ion| excellently about Homer is not an art, but, as I was just saying, 18 Ion| their beautiful poems not by art, but because they are inspired 19 Ion| of them by any rules of art: they are simply inspired 20 Ion| kind of verse: for not by art does the poet sing, but 21 Ion| Had he learned by rules of art, he would have known how 22 Ion| plenty to say; for not by art or knowledge about Homer 23 Ion| you praise Homer not by art but by divine inspiration.~ 24 Ion| reason be that this is his art, or will there be any other 25 Ion| reason.~SOCRATES: And every art is appointed by God to have 26 Ion| that which we know by the art of the pilot we do not know 27 Ion| pilot we do not know by the art of medicine?~ION: Certainly 28 Ion| SOCRATES: Nor do we know by the art of the carpenter that which 29 Ion| that which we know by the art of medicine?~ION: Certainly 30 Ion| that which we know with one art we do not know with the 31 Ion| I should, that when one art is of one kind of knowledge 32 Ion| by the help of the same art of arithmetic, you would 33 Ion| universally? Must the same art have the same subject of 34 Ion| knowledge of a particular art will have no right judgment 35 Ion| sayings and doings of that art?~ION: Very true.~SOCRATES: 36 Ion| Yes.~SOCRATES: And the art of the rhapsode is different 37 Ion| Now would you say that the art of the rhapsode or the art 38 Ion| art of the rhapsode or the art of medicine was better able 39 Ion| of these lines?~ION: The art of medicine.~SOCRATES: And 40 Ion| fishes (Il.),’—~will the art of the fisherman or of the 41 Ion| Clearly, Socrates, the art of the fisherman.~SOCRATES: 42 Ion| the prophet and prophetic art’; and you will see how readily 43 Ion| rhapsode and the rhapsode’s art, and which the rhapsode 44 Ion| remember that you declared the art of the rhapsode to be different 45 Ion| to be different from the art of the charioteer?~ION: 46 Ion| showing the rhapsode, and the art of the rhapsode, will not 47 Ion| SOCRATES: Well, but is the art of the rhapsode the art 48 Ion| art of the rhapsode the art of the general?~ION: I am 49 Ion| have a knowledge of the art of the general as well as 50 Ion| you: By the help of which art, Ion, do you know whether 51 Ion| judging of the general’s art, do you judge of it as a 52 Ion| you mean to say that the art of the rhapsode and of the 53 Ion| correct in saying that by art and knowledge you are able 54 Ion| far from exhibiting the art of which you are a master, 55 Ion| Homeric lore. And if you have art, then, as I was saying, 56 Ion| as I believe, you have no art, but speak all these beautiful 57 Ion| Homer inspiration, and not art.~THE END~


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