| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library | ||
| Alphabetical [« »] new 3 niceratus 1 niceties 1 nicias 111 no 38 noble 13 none 2 | Frequency [« »] 119 but 118 are 115 as 111 nicias 108 or 94 we 85 this | Plato Laches IntraText - Concordances nicias |
Dialogue
1 Lache| fathers.~At their request, Nicias and Laches have accompanied 2 Lache| acquire the accomplishment. Nicias and Laches are quite willing 3 Lache| Socrates is also known to Nicias, to whom he had introduced 4 Lache| he is younger than either Nicias or Laches, prefers to wait 5 Lache| a characteristic manner. Nicias, the tactician, is very 6 Lache| or discover anything. But Nicias and Laches are older and 7 Lache| remain;—in this showing, as Nicias says, how little he knows 8 Lache| about their past lives. Nicias has often submitted to this 9 Lache| if he could only tell.~Nicias is now appealed to; and 10 Lache| intelligence?’ to which Nicias replies, ‘Intelligence of 11 Lache| or a god.~Again, (2) in Nicias’ way of speaking, the term ‘ 12 Lache| them. The characters of Nicias and Laches are indicated 13 Lache| armour. The more enlightened Nicias is quite ready to accept 14 Lache| with the refinements of Nicias.~In the discussion of the 15 Lache| dialectic of Socrates; and Nicias appears from the other side 16 Lache| to approximate to that of Nicias, are worthy of attention.~ 17 Lache| exhibits one aspect of courage; Nicias the other. The perfect image 18 Lache| Thucydides. Their sons. Nicias, Laches, Socrates.~LYSIMACHUS: 19 Lache| man fighting in armour, Nicias and Laches, but we did not 20 Lache| common duty. I will tell you, Nicias and Laches, even at the 21 Lache| you agree to our proposal.~NICIAS: As far as I am concerned, 22 Lache| glad.~LACHES: Certainly, Nicias; and I quite approve of 23 Lache| Certainly, Lysimachus.~NICIAS: That I have the means of 24 Lache| time of life, Socrates and Nicias and Laches, fall out of 25 Lache| well as to you. Suppose, Nicias, that one or other of you 26 Lache| one or other of you begin.~NICIAS: I have no objection, Socrates; 27 Lache| should not like to maintain, Nicias, that any kind of knowledge 28 Lache| to be a good: and if, as Nicias and as the teachers of the 29 Lache| something in such an art, as Nicias asserts, but I tell you 30 Lache| Laches has voted one way and Nicias another, I should like to 31 Lache| had a teacher of the art.~NICIAS: Why, Socrates, is not the 32 Lache| in armour?~SOCRATES: Yes, Nicias; but there is also a prior 33 Lache| medicine or about the eyes?~NICIAS: About the eyes.~SOCRATES: 34 Lache| horse and not of the bridle?~NICIAS: True.~SOCRATES: And in 35 Lache| end and not of the means?~NICIAS: Certainly.~SOCRATES: And 36 Lache| which you have in view?~NICIAS: Most true.~SOCRATES: And 37 Lache| end is the soul of youth?~NICIAS: Yes.~SOCRATES: And we are 38 Lache| And therefore, Laches and Nicias, as Lysimachus and Melesias, 39 Lache| should not be surprised if Nicias or Laches may have discovered 40 Lache| you to detain Laches and Nicias, and question them. I would 41 Lache| kind. But you, Laches and Nicias, should each of you tell 42 Lache| Socrates, my friends; but you, Nicias and Laches, must determine 43 Lache| comply with our request.~NICIAS: I see very clearly, Lysimachus, 44 Lache| LYSIMACHUS: Why do you say that, Nicias?~NICIAS: Because you seem 45 Lache| do you say that, Nicias?~NICIAS: Because you seem not to 46 Lache| I have but one feeling, Nicias, or (shall I say?) two feelings, 47 Lache| place, and find out from Nicias and Laches what we want 48 Lache| conclusions.~SOCRATES: Let us, Nicias and Laches, comply with 49 Lache| SOCRATES: And shall we invite Nicias to join us? he may be better 50 Lache| that.~SOCRATES: Come then, Nicias, and do what you can to 51 Lache| you think about courage.~NICIAS: I have been thinking, Socrates, 52 Lache| lips.~SOCRATES: What is it, Nicias?~NICIAS: I have often heard 53 Lache| SOCRATES: What is it, Nicias?~NICIAS: I have often heard you 54 Lache| That is certainly true, Nicias.~NICIAS: And therefore if 55 Lache| certainly true, Nicias.~NICIAS: And therefore if the brave 56 Lache| SOCRATES: Tell him then, Nicias, what you mean by this wisdom; 57 Lache| wisdom which plays the flute?~NICIAS: Certainly not.~SOCRATES: 58 Lache| wisdom which plays the lyre?~NICIAS: No.~SOCRATES: But what 59 Lache| this knowledge or wisdom.~NICIAS: I mean to say, Laches, 60 Lache| SOCRATES: That is just what Nicias denies.~LACHES: Yes, that 61 Lache| instead of abusing him?~NICIAS: Laches does not want to 62 Lache| same.~LACHES: Very true, Nicias; and you are talking nonsense, 63 Lache| same as the courageous?~NICIAS: Not at all.~LACHES: No 64 Lache| What is Laches saying, Nicias? He appears to be saying 65 Lache| something of importance.~NICIAS: Yes, he is saying something, 66 Lache| true.~SOCRATES: How so?~NICIAS: Why, because he does not 67 Lache| certainly so in my opinion.~NICIAS: And do you think that the 68 Lache| LACHES: Certainly not.~NICIAS: And do you suppose that 69 Lache| live is better? And yet Nicias, would you allow that you 70 Lache| soothsayer nor courageous?~NICIAS: What! do you mean to say 71 Lache| Indeed I do: who but he?~NICIAS: Much rather I should say 72 Lache| I cannot understand what Nicias would be at, Socrates; for 73 Lache| should not. But perhaps Nicias is serious, and not merely 74 Lache| SOCRATES: Then tell me, Nicias, or rather tell us, for 75 Lache| grounds of hope and fear?~NICIAS: I do.~SOCRATES: And not 76 Lache| is what you were saying?~NICIAS: I was.~SOCRATES: Then this 77 Lache| could not be courageous.~NICIAS: I think not.~SOCRATES: 78 Lache| SOCRATES: Clearly not, Nicias; not even such a big pig 79 Lache| truly good. And I hope, Nicias, that you will tell us whether 80 Lache| to deny their courage.~NICIAS: Why, Laches, I do not call 81 Lache| acknowledges to be courageous.~NICIAS: Not so, Laches, but do 82 Lache| view which is implied in Nicias’ definition of courage is 83 Lache| but I must beg of you, Nicias, to begin again. You remember 84 Lache| to be a part of virtue.~NICIAS: Very true.~SOCRATES: And 85 Lache| together are called virtue.~NICIAS: Certainly.~SOCRATES: Do 86 Lache| Would you not say the same?~NICIAS: Certainly.~SOCRATES: Well 87 Lache| SOCRATES: That is my view, Nicias; the terrible things, as 88 Lache| do you not agree with me?~NICIAS: I agree.~SOCRATES: And 89 Lache| things you call courage?~NICIAS: Precisely.~SOCRATES: And 90 Lache| myself as to a third point.~NICIAS: What is that?~SOCRATES: 91 Lache| correct.~SOCRATES: And do you, Nicias, also acknowledge that the 92 Lache| future, present, or past?~NICIAS: Yes, indeed Socrates; that 93 Lache| fearful and of the hopeful?~NICIAS: Yes.~SOCRATES: And the 94 Lache| goods and future evils?~NICIAS: True.~SOCRATES: And the 95 Lache| the future or at any time?~NICIAS: That is true.~SOCRATES: 96 Lache| and past, and of any time?~NICIAS: That, as I suppose, is 97 Lache| answer which you have given, Nicias, includes only a third part 98 Lache| alteration in your statement?~NICIAS: I agree, Socrates.~SOCRATES: 99 Lache| deal both with gods or men.~NICIAS: I think, Socrates, that 100 Lache| say.~SOCRATES: But then, Nicias, courage, according to this 101 Lache| only, will be all virtue?~NICIAS: It would seem so.~SOCRATES: 102 Lache| of the parts of virtue?~NICIAS: Yes, that was what we were 103 Lache| contradiction with our present view?~NICIAS: That appears to be the 104 Lache| the case.~SOCRATES: Then, Nicias, we have not discovered 105 Lache| discovered what courage is.~NICIAS: We have not.~LACHES: And 106 Lache| LACHES: And yet, friend Nicias, I imagined that you would 107 Lache| by the wisdom of Damon.~NICIAS: I perceive, Laches, that 108 Lache| You are a philosopher, Nicias; of that I am aware: nevertheless 109 Lache| would have asked him myself.~NICIAS: To that I quite agree, 110 Lache| Lysimachus.~LYSIMACHUS: He ought, Nicias: for certainly I would do 111 Lache| I had a knowledge which Nicias and Laches have not, then