Book
1 1 | Strangers, is a God or some man supposed to be the author
2 1 | Athenian. And should each man conceive himself to be his
3 1 | another’s enemies, and each man privately his own.~(Ath.
4 1 | worst of defeats—which each man gains or sustains at the
5 1 | state and orders the life of man have in view external war,
6 1 | thing, but as a necessity; a man might as well say that the
7 1 | not, I care not, about any man, even if he were the richest
8 1 | you say? A far inferior man to Tyrtaeus would have no
9 1 | than courage only; for a man cannot be faithful and good
10 1 | a want is felt, and one man has a class of laws about
11 1 | friend was speaking of a man or a city being inferior
12 1 | truest sense inferior, the man who is overcome by pleasure
13 1 | Cleinias. I should say the man who is overcome by pleasure;
14 1 | listened to. But an old man who remarks any defect in
15 1 | equal in years when no young man is present.~Cleinias. Exactly
16 1 | below the level, not only of man, but of the beasts. The
17 1 | that in all gatherings of man, kind, of whatever sort,
18 1 | leader ought to be a brave man?~Cleinias. We were.~Athenian.
19 1 | were.~Athenian. The brave man is less likely than the
20 1 | Athenian. And he should be a man who understands society;
21 1 | Must we not appoint a sober man and a wise to be our master
22 1 | of the Gods not given to man, Stranger; but I shall be
23 1 | good, for he is the only man who is freely and genuinely
24 1 | each person, we call one man educated and another uneducated,
25 1 | although the uneducated man may be sometimes very well
26 1 | youth upwards, which makes a man eagerly pursue the ideal
27 1 | great business of every man while he lives.~Cleinias.
28 1 | these cords which every man ought to grasp and never
29 1 | superior or inferior to a man’s self” will become clearer;
30 1 | qualities entirely desert a man if he becomes saturated
31 1 | Athenian. Then not only an old man but also a drunkard becomes
32 1 | paradox, which asserts that a man ought of his own accord
33 1 | Certainly.~Athenian. Yet when a man goes of his own accord to
34 1 | he will not be half the man which he might have been—
35 1 | men, and that the more a man drank of this the more he
36 1 | to be seen by the eye of man until he was perfect; or
37 1 | no such fear–potion which man has either received from
38 1 | effect of the other? When a man drinks wine he begins to
39 1 | train the character of a man, if care be taken in the
40 1 | Would you rather test a man of a morose and savage nature,
41 1 | apply a touchstone to a man who is prone to love, entrust
42 1 | either a Cretan, or any other man, will doubt that such a
43 2 | fixed opinions, happy is the man who acquires them, even
44 2 | contained in them, is a perfect man. Now I mean by education
45 2 | the same effect as when a man associates with bad characters,
46 2 | various exhibitions: one man, like Homer, will exhibit
47 2 | that which delights the one man who is pre–eminent in virtue
48 2 | poets to say that the good man, if he be temperate and
49 2 | against his enemies be a just man.” But if he be unjust, I
50 2 | and virtue, even though a man be rich in all the so–called
51 2 | not so great, if the bad man lives only a very short
52 2 | do not.~Athenian. When a man has health and wealth and
53 2 | For what good can the just man have which is separated
54 2 | contemplated by the unjust and evil man appears pleasant and the
55 2 | but that from the just man’s point of view, the very
56 2 | perception of order, but man only. Now the order of motion
57 2 | what?~Athenian. That every man and boy, slave and free,
58 2 | What?~Athenian. When a man is advancing in years, he
59 2 | age of thirty, but while a man is young he should abstain
60 2 | pictured or sculptured is a man, who has received at the
61 2 | care of them all. For if a man makes a mistake here, he
62 2 | certain.~Athenian. But can a man who does not know a thing,
63 2 | Certainly.~Athenian. Every man has a more than natural
64 2 | the banquet, which, when a man is confident, bold, and
65 2 | implied that wine was given man out of revenge, and in order
66 2 | which exists in all animals; man, as we were saying, having
67 2 | allow that this city or this man should practise drinking.
68 2 | night, when any one, either man or woman, is minded to get
69 3 | of government? Will not a man be able to judge of it best
70 3 | suppose that the state of man was something of this sort:—
71 3 | given these two arts to man in order to provide him
72 3 | Certainly.~Athenian. And every man surely likes his own laws
73 3 | cancelling of debts, until a man is at his wits end; whereas
74 3 | laws, this being our old man’s sober game of play, whereby
75 3 | Athenian. The desire which a man has, that all things, if
76 3 | understand you to mean that a man should not desire or be
77 3 | greatest ignorance is when a man hates that which he nevertheless
78 3 | that there is no soul of man, young and irresponsible,
79 3 | And if there was any wise man among them, who was able
80 3 | persons; for never will boy or man, young or old, excel in
81 3 | them to be given. For no man ought to have pre–eminent
82 3 | neighbour a very courageous man, who had no control over
83 3 | more than our pattern wise man, whom we exhibited as having
84 3 | existing alone in the soul of man, is rightly to be praised
85 3 | as far as the nature of man allows, must and ought to
86 3 | reverence, of which the good man ought to be a willing servant,
87 4 | and plenty of them, for a man throwing away his arms,
88 4 | I was going to say that man never legislates, but accidents
89 4 | arguments, Stranger, can any man persuade himself of such
90 4 | When the supreme power in man coincides with the greatest
91 4 | cities of which some mortal man and not God is the ruler,
92 4 | Athenian. Why, yes; every man when he is young has that
93 4 | think that he is a great man, but in a short time he
94 4 | ordered, what should a wise man do or think, or not do or
95 4 | or think?~Cleinias. Every man ought to make up his mind
96 4 | measure of all things, and not man, as men commonly say (Protagoras):
97 4 | Wherefore the temperate man is the friend of God, for
98 4 | him; and the intemperate man is unlike him, and different
99 4 | sayings—that for the good man to offer sacrifice to the
100 4 | and meet. But with the bad man, the opposite of this is
101 4 | this is true: for the bad man has an impure soul, whereas
102 4 | is polluted, neither good man nor God can without impropriety
103 4 | when offered by any holy man, such service is most acceptable
104 4 | Next to these Gods, a wise man will do service to the demons
105 4 | considering that all which a man has belongs to those who
106 4 | their parents. And let a man not forget to pay the yearly
107 4 | in good hope. And how a man ought to order what relates
108 4 | sort; and a poor miserly man, who had not much money
109 4 | of the niggardly; and the man of moderate means, who was
110 4 | information from the sick man, and also instructing him
111 4 | it may run as follows:—A man shall marry between the
112 4 | double law would run thus:—A man shall marry between the
113 4 | immortality, which every man is by nature inclined to
114 4 | for the desire of every man that he may become famous,
115 4 | of generation. And for a man voluntarily to deprive himself
116 5 | Of all the things which a man has, next to the Gods, his
117 5 | truly his own. Now in every man there are two parts: the
118 5 | all. For example, every man, from his very boyhood,
119 5 | the Gods. Again, when a man thinks that others are to
120 5 | is the divinest part of man; for no one, as I may say,
121 5 | injustice; and whether a man escape or endure this, he
122 5 | chief good; which when a man has found, he should take
123 5 | take heed that no young man sees or hears one of themselves
124 5 | relations to strangers, a man should consider that a contract
125 5 | described the manner in which a man is to act about his parents,
126 5 | consider what manner of man he must be who would best
127 5 | praise and blame educate a man, and make him more tractable
128 5 | that he may live a true man as long as possible, for
129 5 | the first may count as one man, the second is worth many
130 5 | as well as acquired by a man for himself; he who imparts
131 5 | shall be honoured as the man of men, and he who is willing,
132 5 | of our power. Let every man, then, freely strive for
133 5 | blasting the fair fame of no man; but the envious, who thinks
134 5 | as in him lies. Now every man should be valiant, but he
135 5 | done to him by others, a man can only escape by fighting
136 5 | ceasing to punish them; and no man who is not of a noble spirit
137 5 | remember that the unjust man is not unjust of his own
138 5 | his own free will. For no man of his own free will would
139 5 | men is innate, and which a man is always excusing in himself
140 5 | in the saying that “Every man by nature is and ought to
141 5 | reality the source to each man of all offences; for the
142 5 | he who would be a great man ought to regard, not himself
143 5 | ourselves. Wherefore let every man avoid excess of self–love,
144 5 | condescend to follow a better man than himself, not allowing
145 5 | and are quite as useful; a man should recollect them and
146 5 | Therefore I say that a man should refrain from excess
147 5 | as being one which, if a man will only taste, and not,
148 5 | this will be plain, if a man has a true taste of them,
149 5 | the best and noblest, a man may live in the happiest
150 5 | inference clearly is that no man is voluntarily intemperate;
151 5 | illustration; but what relates to man is of the highest importance;
152 5 | to be the increase of a man’s desires and not the diminution
153 5 | same way, so that every man may correspond to a lot.
154 5 | to be called—if he be a man of sense, he will make no
155 5 | above all things, every man should take heed that he
156 5 | first time. And yet, if a man will only reflect and weigh
157 5 | possible or not, I say that no man, acting upon any other principle,
158 5 | administered accordingly, no bad man can ever know, as the old
159 5 | proverb says; but only a man of experience and good habits.
160 5 | opportunity for making money; no man either ought, or indeed
161 5 | enjoins that no private man shall be allowed to possess
162 5 | the doctrine that the rich man will be happy—he must be
163 5 | opposite case and is a good man cannot possibly be wealthier
164 5 | as I was saying, a good man he never is. For he who
165 5 | unjustly, will be a rich man if he be also thrifty. On
166 5 | things about which every man has an interest; and the
167 5 | would be well that every man should come to the colony
168 5 | is not possible, and one man will have greater possessions
169 5 | measure, and he will permit a man to acquire double or triple,
170 5 | every possession of every man, with the exception of the
171 5 | divided the country; and every man shall have two habitations,
172 5 | all the vessels which a man possesses should have a
173 5 | him, will attend as far as man can, and frame his laws
174 6 | receive our laws. Now a man need not be very wise, Cleinias,
175 6 | written down a condemned man as long as he lives, in
176 6 | citizens to see, and every man shall choose out of them,
177 6 | there shall be ways for man and beasts of burden and
178 6 | determine any charges which one man brings against another,
179 6 | punish offenders. Every man should remember the universal
180 6 | not be a good master; a man should pride himself more
181 6 | the exact knowledge of a man’s own country; and for this
182 6 | public interest. Let every man propose as warden of the
183 6 | and tame, and also of men. Man, as we say, is a tame or
184 6 | present who pleases. If one man charges another with having
185 6 | which we were agreed—that a man’s whole energies throughout
186 6 | of the virtue proper to a man, whether this was to be
187 6 | an impediment, the good man ought to show that he utterly
188 6 | upon the standard of what a man and a citizen ought or ought
189 6 | matters, as far as possible, a man should deem it all important
190 6 | concerning all marriages:—Every man shall follow, not after
191 6 | not only that the rich man shall not marry into the
192 6 | what was said before—that a man should cling to immortality,
193 6 | duty of marriage. But if a man will not listen and remains
194 6 | the elder; let no young man voluntarily obey him, and
195 6 | family of either sex, and no man shall spend more than his
196 6 | guardians of the law as a man wanting in true taste, and
197 6 | peculiarly dangerous, when a man is engaged in the business
198 6 | Wherefore, also, the drunken man is bad and unsteady in sowing
199 6 | night of marriage should a man abstain from such things.
200 6 | is also a God dwelling in man, preserves all things, if
201 6 | of satiety; wherefore a man and his wife shall leave
202 6 | whom we can get. For many a man has found his slaves better
203 6 | utterly corrupt, and that no man of sense ought to trust
204 6 | there can be no doubt that man is a troublesome animal,
205 6 | banditti, as they are called. A man who considers all this is
206 6 | condition of mankind, that no man of sense will even venture
207 6 | were saying at first. Every man should understand that the
208 6 | one whom they see, whether man or woman, of those who are
209 6 | according to the law, a man or woman have connection
210 6 | connection with another man or woman who are still begetting
211 6 | procreation has passed let the man or woman who refrains in
212 6 | into execution. To every man the first year is the beginning
213 6 | years at the longest—for a man, from thirty to thirty–five
214 6 | hold office at forty, and a man at thirty years. Let a man
215 6 | man at thirty years. Let a man go out to war from twenty
216 7 | will even contend that a man at twenty–five does not
217 7 | especially the case with man, and he is also affected
218 7 | sorrows more than a good man ought to be?~Cleinias. Certainly.~
219 7 | tale is one, which many a man would be afraid to tell,
220 7 | Athenian. I mean that any young man, and much more any old one,
221 7 | still alive is not safe; a man should run his course, and
222 7 | characteristic of all music. And if a man be brought up from childhood
223 7 | about serious matters a man should be serious, and about
224 7 | blessed endeavours, for man, as I said before, is made
225 7 | him; wherefore also every man and woman should walk seriously,
226 7 | and dancing, and then a man will be able to propitiate
227 7 | perfect, and not half a man only; he ought not to let
228 7 | victories, which debars a man from every employment of
229 7 | committed to memory, if a man is to be made good and wise
230 7 | Cleinias. But how will old man be able to attend to such
231 7 | reproach, that of all animals man is the most cowardly!~Cleinias.
232 7 | to consider is whether a man bears himself naturally
233 7 | in all these cases, every man when the pleasure is greater,
234 7 | various kinds of imitation one man moves in an orderly, another
235 7 | without opposites, if a man is really to have intelligence
236 7 | And very unlike a divine man would he be, who is unable
237 7 | relation to one another. A man who is good for a thing
238 7 | their time than the old man’s game of draughts.~Cleinias.
239 7 | only. The hunting after man is also worthy of consideration;
240 7 | the other hand, the young man must listen obediently;
241 8 | always the best friend of man. For the connection of soul
242 8 | of not being wronged. No man can be perfectly secure
243 8 | certain degree show the man who has and who has not
244 8 | of gold and silver, every man will stoop to any art or
245 8 | against ten. As to what a man ought not to suffer or do,
246 8 | Cretan bowman or javelin–man who fights in armour on
247 8 | to be a need of some bold man who specially honours plainness
248 8 | mightiest lusts, and having no man his helper but himself standing
249 8 | desires which thrust many a man and woman into perdition;
250 8 | the passions which master man may easily know how to subdue
251 8 | master the soul of, every man, and terrify him into obedience.
252 8 | all means.~Athenian. Is a man more likely to abstain from
253 8 | and as to women, if any man has to do with any but those
254 8 | bitter thing. Wherefore a man ought to be very careful
255 8 | neighbour’s land; for any man may easily do harm, but
256 8 | easily do harm, but not every man can do good to another.
257 8 | by refusing to give the man outlet for water; or, again,
258 8 | fruits of the soil, let a man, if he pleases, carry his
259 8 | other things in which a man intentionally does injury
260 8 | property. All these matters a man should lay before the magistrates,
261 8 | his own art; but let every man in the state have one art,
262 8 | any in dealings between man and man; in the second;
263 8 | dealings between man and man; in the second; place, as
264 8 | determined within what limited a man may increase and diminish
265 9 | madness which is begotten in a man from ancient and unexpiated
266 9 | repeat after them, that every man should honour the noble
267 9 | exaction of penalties, when a man appears to have done anything
268 9 | Whoever by promoting a man to power enslaves the laws,
269 9 | consider nearly as bad. Every man who is worth anything will
270 9 | are not healing the sick man, but you are educating him;
271 9 | Athenian. That the unjust man may be bad, but that he
272 9 | shall proceed to make a man hate injustice, and love
273 9 | Quite true.~Athenian. A man may truly say that ignorance
274 9 | all of us remark of one man that he is superior to pleasure
275 9 | orders the life of every man, even if it be sometimes
276 9 | best for the whole life of man, is to be called just; although
277 9 | subverting the government. A man may very likely commit some
278 9 | bear the master of the dead man harmless from loss, or shall
279 9 | twice the value of the dead man, which the judges shall
280 9 | authorized to declare. And if a man kills his own slave, when
281 9 | of the homicide. And if a man kills a freeman unintentionally,
282 9 | country. And if the dead man be a stranger, the homicide
283 9 | his own head;—the murdered man will fix the guilt upon
284 9 | If any one slays a free man with his own hand, and the
285 9 | next of kin to the dead man for permitting him, and
286 9 | kindred of the deceased man may do with the murderer (
287 9 | parent of life; and if a man could be slain more than
288 9 | above all to the jealous man himself, and in a less degree
289 9 | of many murders. When a man is doing or has done something
290 9 | country of the murdered man, for this would be shameless
291 9 | any part of the murdered man’s country, let any relation
292 9 | at the day of trial.~If a man do not commit a murder with
293 9 | see the tomb of the dead man, and inflict upon him as
294 9 | even in a country where a man would not expect to find
295 9 | upon the head of the dead man, and so deliver the city
296 9 | lifeless thing deprive a man of life, except in the case
297 9 | from the Gods—whether a man is killed by lifeless objects,
298 9 | about the animals.~If a man is found dead, and his murderer
299 9 | country of the murdered man, and if he appears and is
300 9 | rightly free from guilt:—If a man catch a thief coming, into
301 9 | or brothers or sons. If a man find his wife suffering
302 9 | education of the living soul of man, having which, he can, and
303 9 | reason of this is that no man’s nature is able to know
304 9 | the whole city. For if a man were born so divinely gifted
305 9 | subject or slave of any man, but rather the lord of
306 9 | to him and to the wounded man saved the one from a fatal
307 9 | have injured the wounded man, he shall make such compensation
308 9 | would have decided if the man had died of his wounds.
309 9 | the kindred of the exiled man to the degree of sons of
310 9 | forefathers of the dead man as their son, and, for the
311 9 | give him up to the wounded man, who may do as he pleases
312 9 | the slave and the wounded man are conspiring together,
313 9 | deeds of violence; and every man, woman, or child ought to
314 9 | the Gods to see an elder man assaulted by a younger in
315 9 | reasonable that a young man when struck by an elder
316 9 | threaten and rebuke the man who arrested him, and let
317 9 | children, whether he be an old man who strikes an old man or
318 9 | old man who strikes an old man or a young man who strikes
319 9 | strikes an old man or a young man who strikes a young man,
320 9 | man who strikes a young man, let the person struck defend
321 9 | law ready for him:—If any man smite another who is older
322 9 | then be as follows:—If a man dare to strike his father
323 9 | shall receive bound from the man whom he has stricken, and
324 9 | slave has persuaded the man whom he has stricken that
325 10| did, they took no care of man, or thirdly, that they were
326 10| about them, because any man however dull can go over
327 10| as it seems to me, in any man refusing to maintain the
328 10| whatever way, ought by every man to be deemed a God.~Cleinias.
329 10| Cleinias. Yes, by every man who has the least particle
330 10| Cleinias, answer for the young man as you did before; and if
331 10| way, whether he be God or man, must act from one of two
332 10| nature of soul? And is not man the most religious of all
333 10| universe is thine own, unhappy man, which, however little,
334 10| Olympus.~ O youth or young man, who fancy that you are
335 10| And thinkest thou, bold man, that thou needest not to
336 10| any one, and what every man should disprove to the utmost
337 10| classes of guardians would any man compare the Gods without
338 10| impiety be as follows:—If a man is guilty of any impiety
339 10| opinions and is called a clever man, is full of stratagem and
340 10| simple form of the law:—No man shall have sacred rites
341 10| the offender to be some man or woman who is not guilty
342 11| place, dealings between man and man require to be suitably
343 11| dealings between man and man require to be suitably regulated.
344 11| that such deeds prevent a man from having a family. Now
345 11| the enactment of no mean man:—”Take not up that which
346 11| matters great and small:—If a man happens to leave behind
347 11| of little worth, and the man who takes it a slave, be
348 11| deprived of the slave. Any man may also carry off a freedman,
349 11| judges chosen by them. If a man lay claim to any animal
350 11| by selling and buying, a man shall deliver them, and
351 11| seller give credit to the man who buys fram him, he must
352 11| as to contributions, any man who likes may go about collecting
353 11| restitution be on this wise:—If a man sells a slave who is in
354 11| discernible to the ordinary man, if the purchaser be a physician
355 11| times the purchase–money.~If man exchanges either money for
356 11| of our other laws. Every man should regard adulteration
357 11| without any respect for God or man. Certainly, it is an excellent
358 11| religious actions. But if a man will not conform to this
359 11| having betrayed them. If a man sells any adulterated goods
360 11| a nurse. But now that a man goes to desert places and
361 11| whom corrupts the soul of man with luxury, while the other
362 11| who practise it.~When a man makes an agreement which
363 11| in the given time. When a man undertakes a work, the law
364 11| Wherefore, in free states the man of art ought not to attempt
365 11| of the dealings between man and man have been now regulated
366 11| dealings between man and man have been now regulated
367 11| Athenian. O Cleinias, a man when he is about to die
368 11| law to the effect that a man should be allowed to dispose
369 11| inherited to the heir of the man who has made the will. If
370 11| his son and heir. And if a man have lost his son, when
371 11| the law. If the sons of a man require guardians, and:
372 11| to continue always. If a man dies, having made no will
373 11| by these laws.~And if a man dying by some unexpected
374 11| practicable be as follows:—If a man dies without making a will,
375 11| have the lot of the dead man. And if he have no brother,
376 11| be the heir of the dead man, and the husband of his
377 11| the daughter of the dead man, and empowered to marry
378 11| died intestate. And if a man has no children, either
379 11| general hold; and let a man and a woman go forth from
380 11| the kinsman of the dead man to marry his relation; be
381 11| legislator, which, by a man of sense, is felt to be
382 11| these together, makes a man to be more out of his mind
383 11| remainder of his days. And if a man and his wife have an unfortunate
384 11| and to the state. And if a man dies leaving a sufficient
385 11| away the offspring of the man and its mother.~Neither
386 11| mother.~Neither God, nor a man who has understanding, will
387 11| this account. Now, if a man has a father or mother,
388 11| stricken in years? whom when a man honours, the heart of the
389 11| neither. And therefore, if a man makes a right use of his
390 11| Excellent.~Athenian. Every man of any understanding fears
391 11| terror. Wherefore let every man honour with every sort of
392 11| be imposed on him which a man can pay or suffer. If the
393 11| information.~Cases in which one man injures another by poisons,
394 11| all these things; nor if a man do know can he readily persuade
395 11| injury, not fatal, to a man himself, or to his servants,
396 11| seems to be the sort of man injures others by magic
397 11| to pay or suffer.~When a man does another any injury
398 11| greater damages to the injured man, and less for the smaller
399 11| compensation of the wrong, let a man pay a further penalty for
400 11| would have us give.~If a man is mad he shall not be at
401 11| evil of another; and when a man disputes with another he
402 11| opponent, and there is no man who is in the habit of laughing
403 11| and earnest, and allow a man to make use of ridicule
404 11| pay for the injury.~If any man refuses to be a witness,
405 11| witness takes place. If a man be twice convicted of false
406 11| advocate the law enables a man to win a particular cause,
407 12| the following law:—If a man steal anything belonging
408 12| no place in the life of man or of the beasts who are
409 12| beasts who are subject to man. I may add that all dances
410 12| nature set. Let the young man imagine that he hears in
411 12| inflicted on him.~Now every man who is engaged in any suit
412 12| of terms of reproach. A man does not always deserve
413 12| now mentioned; for the bad man ought always to be punished,
414 12| God from a woman into a man; but the converse miracle
415 12| more proper than that the man who throws away his shield
416 12| following terms:—When a man is found guilty of disgracefully
417 12| examiner who is more than man. For the truth is, that
418 12| to commit judgment to no man, but to the Gods only, and
419 12| good (I am speaking of the man who would be perfect) seeks
420 12| years of age; he must be a man of reputation, especially
421 12| him as his companion young man, whomsoever he chooses,
422 12| savage proclamations.~When a man becomes surety, let him
423 12| state of ours; but if a man has any other possessions
424 12| punishment as the thief, and if a man receives an exile he shall
425 12| punished with death. Every man should regard the friend
426 12| for various reasons, every man ought to have had his property
427 12| to the Gods, a moderate man should observe moderation
428 12| all Gods; wherefore let no man dedicate them a second time
429 12| of war; but of wood let a man bring what offerings he
430 12| going to law with any other man until he have satisfied
431 12| and of the laws.~Thus a man is born and brought up,
432 12| possible to the living. No man, living or dead, shall deprive
433 12| in the way of helping a man after he is dead. But the
434 12| below. If this be true, a man ought not to waste his substance
435 12| that he should command any man to weep or abstain from
436 12| was to select some young man of not less than thirty
437 12| instance whether the young man was worthy by nature and
438 12| this, and what law or what man will advise us to that end.
439 12| than this discovered by any man.~Cleinias. I bow to your
440 12| their power, as far as in man lies? do indeed excuse the
441 12| him who is not an inspired man, and has not laboured at
442 12| ordered the universe. If a man look upon the world not
443 12| Cleinias. How so?~Athenian. No man can be a true worshipper
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