Book
1 1 | you say, Stranger, is most true.~Megillus. Quite excellent,
2 1 | reverse of war.~Cleinias. Very true.~Athenian. And will he who
3 1 | like manner no one can be a true statesman, whether he aims
4 1 | of them.~Megillus. Very true.~Cleinias. And they have
5 1 | intelligence, others by true opinion only, and then mind
6 1 | in our search after the true and good, one of us may
7 1 | and to say what is most true.~Athenian. As there are
8 1 | we are alone.~Cleinias. True. And therefore you may be
9 1 | considered that this was equally true of pleasure; he should have
10 1 | worthy to be called in the true sense men and freemen. Tell
11 1 | above all others, and is true also of most other states
12 1 | Cleinias. That again is true.~Athenian. And if there
13 1 | time of peace.~Cleinias. True.~Athenian. And that sort
14 1 | occasion.~Cleinias. Very true.~Athenian. Must we not appoint
15 1 | The last remark is very true, Stranger; and I see quite
16 1 | you have been saying is true?~Athenian. To be absolutely
17 1 | the common saying is quite true, that a good Athenian is
18 1 | he lives.~Cleinias. Very true; and we entirely agree with
19 1 | such a doctrine.~Athenian. True, I was; and I am ready still,
20 1 | may conceive this to be true in the same way of other
21 1 | accompaniment of pain.~Cleinias. True; but I hardly think that
22 1 | pleasures.~Cleinias. Very true.~Athenian. And does not
23 1 | and to states.~Cleinias. True.~Athenian. Does not this
24 1 | that is base.~Cleinias. True.~Athenian. Are not the moments
25 1 | Cleinias. That is certainly true.~Athenian. And this knowledge
26 2 | to them. As to wisdom and true and fixed opinions, happy
27 2 | saying is in our opinion true to nature or not. For men
28 2 | dance and song?~Cleinias. True.~Athenian. Then he who is
29 2 | is any or not.~Cleinias. True.~Athenian. Let us follow
30 2 | no use in talking about true education, whether Hellenic
31 2 | in them.~Cleinias. Very true.~Athenian. And is any harm
32 2 | years ago;—this is literally true and no exaggeration—their
33 2 | telling you about music is true and deserving of consideration,
34 2 | confidently say that the true use of music and of choral
35 2 | unable to be still?~Cleinias. True.~Athenian. Our young men
36 2 | our youth.~Cleinias. Very true.~Athenian. Is it altogether
37 2 | greatest number? Now is this a true way of speaking or of acting?~
38 2 | wisdom and courage; the true judge must not draw his
39 2 | other. And similarly the true legislator will persuade,
40 2 | the same.~Athenian. Most true, Cleinias; and I daresay
41 2 | Cleinias. That is quite true.~Athenian. Once more: Suppose
42 2 | both of them.~Cleinias. True.~Athenian. And which may
43 2 | his honour.~Athenian. Very true; and therefore it must be
44 2 | discreet he grows;—is not this true?~Cleinias. Certainly.~Athenian.
45 2 | up to us, which is their true rightness.~Cleinias. Just
46 2 | speaking of.~Cleinias. Very true.~Athenian. Then, if such
47 2 | false opinion; and this is true of all equality, for the
48 2 | whatever.~Cleinias. Quite true.~Athenian. Do we not regard
49 2 | the good.~Cleinias. Very true.~Athenian. And those who
50 2 | pleasant, but for that which is true; and the truth of imitation
51 2 | whether the intention is true or false.~Cleinias. Certainly
52 2 | who does not know what is true be able to distinguish what
53 2 | proportions of a body, and the true situation of the parts;
54 2 | of beauty.~Athenian. Very true; and may we not say that
55 2 | he must know that it is true; and thirdly, that it has
56 2 | Orpheus says, “are ripe for true pleasure.” The experienced
57 2 | mankind.~Cleinias. Quite true.~Athenian. Were we not saying
58 2 | reverence and shame?~Cleinias. True.~Athenian. And the guardians
59 2 | the voice.~Cleinias. Most true.~Athenian. And the sound
60 2 | choral art?~Cleinias. Very true.~Athenian. And one part
61 2 | so that if what I say is true, no city will need many
62 3 | another.~Cleinias. Very true.~Athenian. Let us suppose,
63 3 | who tended them?~Cleinias. True.~Athenian. And of cities
64 3 | world is.~Cleinias. Very true.~Athenian. Doubtless the
65 3 | men they believed to be true, and lived accordingly;
66 3 | explained.~Cleinias. Very true.~Athenian. I should wish
67 3 | most just?~Cleinias. Very true.~Athenian. After this they
68 3 | others not so well.~Cleinias. True.~Athenian. Then now we seem
69 3 | overthrew Troy.~Cleinias. True.~Athenian. And during the
70 3 | Messene, Lacedaemon.~Megillus. True.~Athenian. Temenus was the
71 3 | their kingdom.~Megillus. True.~Athenian. But can a kingship
72 3 | rebellious third.~Megillus. True.~Athenian. Many persons
73 3 | standing.~Megillus. Very true.~Athenian. But then, my
74 3 | states?~Megillus. Quite true.~Athenian. And would not
75 3 | question.~Megillus. Very true.~Athenian. Did you never
76 3 | is ruin. And if this be true, the legislator must endeavour
77 3 | compulsion.~Cleinias. Most true.~Athenian. There is a seventh
78 3 | or worse.”~Cleinias. Very true.~Athenian. And may we suppose
79 3 | to be despised.~Cleinias. True.~Athenian. There was small
80 3 | seven chiefs.~Cleinias. True.~Athenian. Let us note the
81 3 | with and corresponding to true reason, can be intemperate?~
82 3 | regular order.~Megillus. True.~Athenian. And ought not
83 3 | silver.~Megillus. Quite true.~Athenian. And now enough
84 3 | words, Athenian, are quite true, and worthy of yourself
85 3 | country.~Athenian. They are true, Megillus; and to you, who
86 3 | for themselves.~Megillus. True; but I wish that you would
87 3 | liberty?~Megillus. Very true.~Athenian. Consequent upon
88 3 | gainers.~Megillus. Very true.~Athenian. And that was
89 4 | For I consider that the true lawgiver, like an archer,
90 4 | happiness of the state, yet the true legislator must from time
91 4 | the scene?~Cleinias. Most true.~Athenian. In each case
92 4 | legislator is by nature of the true sort, and that his strength
93 4 | after their rulers, the true state ought to be called
94 4 | this tradition, which is true, declares that cities of
95 4 | in any state?”~Cleinias. True.~Athenian. “Well,” they
96 4 | keenest.~Cleinias. Very true.~Athenian. And now, what
97 4 | the words are far more true of him. And he who would
98 4 | the opposite of this is true: for the bad man has an
99 4 | speaks well.~Athenian. Very true: and now let me tell you
100 4 | state.”~Cleinias. That is true.~Athenian. May we not fairly
101 4 | doctors.~Cleinias. Very true.~Athenian. And whether they
102 4 | marriage?~Cleinias. Very true.~Athenian. And, according
103 4 | Athenian. And, according to the true order, the laws relating
104 4 | Cleinias. That I think is most true. And now, Stranger, without
105 5 | that of honours some are true and some are counterfeit.
106 5 | truth, that he may live a true man as long as possible,
107 5 | himself in the pursuit of true virtue, and reduces his
108 5 | be plain, if a man has a true taste of them, as will be
109 5 | clearly seen. But what is a true taste? That we have to learn
110 5 | intemperately. And if this is true, the inference clearly is
111 5 | know them; for they are true, and should be proclaimed
112 5 | him, but that he be always true and simple; and that no
113 5 | that the state for the true interests of which he is
114 5 | inconsistently, that the true legislator desires to have
115 5 | a rogue. And if this is true, I can never assent to the
116 5 | Our statement, then, is true, that the very rich are
117 6 | Cleinias. That is very true.~Athenian. Then let us recognize
118 6 | friendship,” is happy and also true; but there is obscurity
119 6 | justice, and is ever the true principle of states, at
120 6 | maturity; and this is not only true of plants, but of animals
121 6 | a short time?~Cleinias. True.~Athenian. And is not the
122 6 | law as a man wanting in true taste, and uninstructed
123 6 | the opposite.~Megillus. True.~Cleinias. Then what are
124 6 | their masters.~Cleinias. True.~Athenian. Now that each
125 6 | outline.~Cleinias. Quite true.~Athenian. The temples are
126 6 | labour, and did not know that true repose comes from labour,
127 6 | appears to me to be right and true, Cleinias.~Cleinias. Certainly.~
128 6 | subject of law.~Cleinias. True.~Athenian. Then let us return
129 6 | they do still?~Cleinias. True.~Athenian. Again, the practice
130 6 | tradition, and is very likely true.~Athenian. Some one might
131 6 | to them.~Cleinias. Very true.~Athenian. Let us keep in
132 7 | am saying.~Cleinias. Very true.~Athenian. Stranger. Am
133 7 | attained at five.~Cleinias. True.~Athenian. Well, and is
134 7 | very likely to arrive at a true conviction that without
135 7 | exercise of courage.~Cleinias. True.~Athenian. And we may say
136 7 | the soul.~Cleinias. Quite true.~Athenian. Further, a cheerful
137 7 | animal.~Cleinias. Quite true.~Athenian. Do not nurses,
138 7 | passed ill or well.~Cleinias. True.~Athenian. Does not the
139 7 | For I maintain that the true life should neither seek
140 7 | our laws.~Cleinias. Very true: we are disposed to agree
141 7 | dangerous of all things; this is true in the case of the seasons
142 7 | the habits of our minds—true of all things except, as
143 7 | pleasures.~Cleinias. Most true.~Athenian. Can any of us
144 7 | a moment.~Cleinias. Most true.~Athenian. Then we will
145 7 | ridiculous.~Cleinias. Very true.~Athenian. Were we not a
146 7 | fitting.~Cleinias. Quite true.~Athenian. But to honour
147 7 | them worse.~Cleinias. Very true.~Athenian. Again, we must
148 7 | than this?~Cleinias. Very true; yet much of what has been
149 7 | legislation.~Megillus. Very true.~Athenian. Then now I may
150 7 | Athenian. That is quite true; and you mean to imply,
151 7 | of well; and if this be true, then I do affirm that much
152 7 | imitation.~Cleinias. Very true.~Athenian. And with this
153 7 | Cleinias. That, again, is true.~Athenian. Then let him
154 7 | body—that, I say, is the true sort; but the opposite is
155 7 | assigned to them a very true, and poetical, and rational
156 7 | noblest of dramas, which true law can alone perfect, as
157 7 | you have now said is very true and agreeable to nature.~
158 7 | far more fatal.~Cleinias. True.~Athenian. All freemen,
159 7 | some way?~Cleinias. Quite true.~Athenian. But if they are
160 7 | any one has any good and true notion which is for the
161 7 | shall we find any good or true notion about the stars?~
162 7 | wanderers.~Cleinias. Very true, Stranger; and in the course
163 7 | like yourselves.~Cleinias. True; but what is this study
164 7 | quickest. And if what I say is true, only just imagine that
165 7 | our praises would not be true, nor very agreeable to the
166 7 | of them.~Cleinias. Most true, if such is the fact.~Athenian.
167 7 | praise of a citizen; and the true legislator ought not only
168 8 | nearly as possible like the true ones, in order that the
169 8 | prepare the whole city for the true conflict of life? If any
170 8 | of his lusts.~Cleinias. True.~Athenian. Let this, then,
171 8 | according to our idea.~Cleinias. True.~Athenian. Then next we
172 8 | strength.~Cleinias. Very true.~Athenian. Neither of them
173 8 | in his mind the image of true law. How can we prove, that
174 8 | that what I am saying is true? He who would rightly consider
175 8 | excess love.~Cleinias. Very true.~Athenian. The friendship
176 8 | of them.~Megillus. Very true.~Athenian. Does not a little
177 8 | difficult.~Megillus. Very true.~Athenian. Shall I try and
178 9 | observation.~Cleinias. Very true.~Athenian. But we are fortunate.~
179 9 | well as writers? Is it not true that of all the writings
180 9 | consistently carried out?~Cleinias. True.~Athenian. But then if we
181 9 | sufferings. And if this be true, are not the just and the
182 9 | and just.~Cleinias. Very true, Stranger.~Athenian. Then
183 9 | between them.~Cleinias. Very true, Stranger; there cannot
184 9 | many things.~Cleinias. Very true.~Athenian. And pleasure
185 9 | things.~Cleinias. Quite true.~Athenian. A man may truly
186 9 | inferior to them; and this is true.~Cleinias. Certainly.~Athenian.
187 9 | ignorance.~Cleinias. Very true.~Athenian. We are speaking
188 9 | of hopes, which aimed at true opinion about the best.
189 9 | and what should be the true manner of instituting such
190 9 | in apprehending that the true art or politics is concerned,
191 9 | the abstract that this is true, yet if he be possessed
192 9 | of all. I speak of mind, true and free, and in harmony
193 9 | But although they are most true tales, they work on such
194 10| they are useful, or at all true. Of the words of the ancients
195 10| wait and consider if it be true or not; ask of others, and
196 10| excellent.~Athenian. Quite true, Megillus and Cleinias,
197 10| chance.~Cleinias. Is not that true?~Athenian. Well, philosophers
198 10| assumptions which are not true.~Cleinias. How do you mean?~
199 10| inviting them to lead a true life according to nature,
200 10| and families!~Athenian. True, Cleinias; but then what
201 10| really means.~Cleinias. Very true.~Athenian. Then, by Heaven,
202 10| fallen into error about the true nature of the Gods.~Cleinias.
203 10| transpositions. And if this is true, and if the soul is older
204 10| nature; and this would be true if you proved that the soul
205 10| the exact opposite of this true, or are some things in motion
206 10| and lesser circles. “Very true.” And when you speak of
207 10| the soul?~Cleinias. Very true.~Athenian. Let us assume
208 10| every passion, and is the true principle of change and
209 10| Athenian. According to the true order, the tenth was really
210 10| principle?~Cleinias. Very true, and I quite agree.~Athenian.
211 10| second.~Cleinias. Quite true.~Athenian. At this stage
212 10| equal parts”?~Cleinias. True.~Athenian. I mean, that
213 10| equal parts.~Cleinias. Quite true.~Athenian. And what is the
214 10| Athenian. Yes; and if this is true, do we still maintain that
215 10| Cleinias. Nothing can be more true.~Athenian. Do you remember
216 10| wishes and reasonings, and true opinions, and reflections,
217 10| of evil.~Cleinias. Very true.~Athenian. Yes, very true;
218 10| true.~Athenian. Yes, very true; the soul then directs all
219 10| attention, deliberation, opinion true and false, joy and sorrow,
220 10| the good path.~Cleinias. True.~Athenian. But if the world
221 10| soul guides it.~Cleinias. True again.~Athenian. Of what
222 10| Cleinias. That is most true.~Athenian. Then, after what
223 10| cowardice of vice?~Cleinias. True.~Athenian. And the one is
224 10| indolence.~Cleinias. Most true.~Athenian. Then not from
225 10| Cleinias. That is very true.~Athenian. Then the alternative
226 10| Cleinias. Yes, that is probably true.~Athenian. Then all things
227 10| it not can never form any true idea of the happiness or
228 10| whole heaven?~Cleinias. True.~Athenian. And to what earthly
229 10| injustice.~Cleinias. Quite true.~Athenian. What else can
230 11| saying, which is also a true one—”To fight against two
231 11| art, which is by nature a true thing; and he who is wronged
232 11| traditions, long indeed, but true; and seeing that they are
233 11| us that these things are true, if they are not to be regarded
234 11| only he knows how to show true service to them.~Cleinias.
235 11| And what do you call the true mode of service?~Athenian.
236 12| shades or images; for the true and immortal being of each
237 12| world below. If this be true, a man ought not to waste
238 12| by us before?~Cleinias. True.~Athenian. Then, returning
239 12| their craft?~Cleinias. Very true.~Athenian. We do not want
240 12| mere chance.~Cleinias. Very true.~Athenian. In which, then,
241 12| our aims.~Cleinias. Quite true.~Athenian. Then now we shall
242 12| four kinds?~Athenian. Quite true.~Cleinias. And that mind
243 12| nature.~Cleinias. That is true.~Athenian. I have now told
244 12| also a definition to them, true knowledge consists in knowing
245 12| alluding?~Cleinias. Very true.~Athenian. Did we not say
246 12| a view to it.~Cleinias. True.~Athenian. And can any one
247 12| all good things—that the true guardians of the laws ought
248 12| Athenian. No man can be a true worshipper of the Gods who
249 12| undertaking.~Cleinias. Very true, Megillus; and you must
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