Book

  1 1 |          the state and orders the life of man have in view external
  2 1 |         age, and at every time of life, and to give them punishments
  3 1 |          until the round of civil life is ended, and the time has
  4 1 |          Athenian. At our time of life, Cleinias, there should
  5 1 | amusements, to their final aim in life. The most important part
  6 1 |        permanent condition of his life? Are not those who train
  7 2 |        love from the beginning of life to the end, may be separated
  8 2 |    relaxed and corrupted in human life. And the Gods, pitying the
  9 2 |          and so they stir us into life, and we follow them, joining
 10 2 |        are fulfilling our part in life when we look on at them.
 11 2 |         the greatest of evils, if life be immortal; but not so
 12 2 |         does throughout his whole life whatever he likes, still,
 13 2 |  Certainly.~Athenian. And an evil life too?~Cleinias. I am not
 14 2 |  legislators—Is not the most just life also the pleasantest? or
 15 2 |          who lead the pleasantest life? and they replied, Those
 16 2 |         who leads the pleasantest life is the happiest. And to
 17 2 |          declare that the justest life is also the happiest, every
 18 2 |       good and noble principle in life which the law approves,
 19 2 |         Athenian. Then the unjust life must not only be more base
 20 2 | unpleasant than the just and holy life?~Cleinias. That seems to
 21 2 |          and discourses all their life long. But if you do not
 22 2 |           them shall be, that the life which is by the Gods deemed
 23 2 |           in your military way of life, which is modelled after
 24 2 |        husbandry and their way of life in general will follow an
 25 3 |           them all; the manner of life, however, which he describes
 26 3 |      always, and at every time of life, in youth, in manhood, in
 27 3 |        lead a proud and luxurious life.~Athenian. Is it not palpable
 28 3 |         reason is rather the evil life which is generally led by
 29 3 |   rebelled against God, leading a life of endless evils. But why
 30 3 |          might best order his own life. And now, Megillus and Cleinias,
 31 4 |   preservation and continuance of life is not the most honourable
 32 4 |           continuance of the best life, while we live; and that
 33 4 |        monarchy which is held for life, and is said by all mankind,
 34 4 |         Cronos a blessed rule and life, of which the best–ordered
 35 4 |          a tradition of the happy life of mankind in days when
 36 4 |        that we can to imitate the life which is said to have existed
 37 4 |        both in private and public life, and regulate our cities
 38 4 |         that.~Athenian. Then what life is agreeable to God, and
 39 4 |         most conducive to a happy life, and very fit and meet.
 40 4 |           their need. And all his life long he ought never to utter,
 41 4 |     orderly regulation of his own life—these things, I say, the
 42 5 |           nor when he thinks that life at any price is a good,
 43 5 |       during the remainder of his life. Wherefore the soul also
 44 5 |        need of the necessaries of life, is the best and most harmonious
 45 5 |       with our nature, and making life to be most entirely free
 46 5 |        will in the intercourse of life. And surely in his relations
 47 5 |          obeyed them best through life. In his relations to strangers,
 48 5 |          his best to pass through life without sinning against
 49 5 |           would best pass through life in respect of those other
 50 5 |     isolation in crabbed age when life is on the wane: so that,
 51 5 |           must praise the noblest life, not only as the fairest
 52 5 |          pain during the whole of life. And this will be plain,
 53 5 |          according to nature. One life must be compared with another,
 54 5 |          things, we wish for that life in which there are many
 55 5 |           of pleasure and pain in life, this is to be regarded
 56 5 |    regarded by us as the balanced life; while other lives are preferred
 57 5 |         us say that the temperate life is one kind of life, and
 58 5 |     temperate life is one kind of life, and the rational another,
 59 5 |           who knows the temperate life will describe it as in all
 60 5 |           whereas the intemperate life is impetuous in all things,
 61 5 |      insane; and in the temperate life the pleasures exceed the
 62 5 |            but in the intemperate life the pains exceed the pleasures
 63 5 |          the diseased and healthy life; they both have pleasures
 64 5 |    painful should exceed, but the life in which pain is exceeded
 65 5 |           to be the more pleasant life. And we should say that
 66 5 |     should say that the temperate life has the elements both of
 67 5 |         intemperate, and the wise life than the foolish life, and
 68 5 |        wise life than the foolish life, and the life of courage
 69 5 |         the foolish life, and the life of courage than the life
 70 5 |          life of courage than the life of cowardice; one of each
 71 5 |       pleasanter than the vicious life, and far superior in beauty
 72 5 |  inhabitants in a moderate way of life—more than this is not required;
 73 5 |          altogether banished from life, and things which are by
 74 5 |  aforesaid number 5040 throughout life; in the second place, do
 75 5 |         and will endure all their life long to have their property
 76 6 |           led a similar unstained life. Now the laws about all
 77 6 |          them be interpreters for life, and when any one dies let
 78 6 |       ourselves in the evening of life, and they as compared with
 79 6 |         whole energies throughout life should be devoted to the
 80 6 |           with the necessaries of life, and wives will be less
 81 6 |        the whole year and all his life long, and especially while
 82 6 |           handing on the torch of life from one generation to another,
 83 6 |    numerous robberies and lawless life of the Italian banditti,
 84 6 |      their slaves, and making the life of servitude more disagreeable
 85 6 |    already, Cleinias, the mode of life during the year after marriage,
 86 6 |       while he leaves the private life of citizens wholly to take
 87 6 |           their common and public life, is making a great mistake.
 88 6 |       have lived a sort of Orphic life, having the use of all lifeless
 89 6 |          year is the beginning of life, and the time of birth ought
 90 6 |   inscribed, and when they depart life let them be erased. The
 91 7 |          than for law. In private life there are many little things,
 92 7 |         due regulation of private life in cities, stability in
 93 7 |          in the earliest years of life greatly contributes to create
 94 7 |           considerable portion of life to be passed ill or well.~
 95 7 |          I maintain that the true life should neither seek for
 96 7 |        all men ought to avoid the life of unmingled pain or pleasure,
 97 7 |           health and enjoyment of life; and if ever afterwards
 98 7 |        desire a different sort of life, and under the influence
 99 7 |           shall be liable all his life long to have a suit of impiety
100 7 |       distinguish the patterns of life, and lay down their keels
101 7 |          go through the voyage of life best. Now human affairs
102 7 |          walk seriously, and pass life in the noblest of pastimes,
103 7 |         one of us should live the life of peace as long and as
104 7 |          not share in their whole life with men, then they must
105 7 |          have some other order of life.~Cleinias. Certainly.~Athenian.
106 7 |           And what arrangement of life to be found anywhere is
107 7 |           work weaving the web of life, which will be no cheap
108 7 |        money and have no order of life, while he takes the utmost
109 7 |           sex, and leaves half of life only blest with happiness,
110 7 |        What will be the manner of life among men who may be supposed
111 7 |    fattening like a beast? Such a life is neither just nor honourable,
112 7 |         of righteous law. For the life which may be truly said
113 7 |          from every employment of life. For there ought to be no
114 7 |           has the most regard for life and reason keeps awake as
115 7 |       learn in the early years of life, and what their instructors
116 7 |           of the best and noblest life, which we affirm to be indeed
117 7 |       like yourself, have late in life heard with amazement of
118 7 |           and in the course of my life I have often myself seen
119 7 |        citizen who passes through life undefiled and is obedient
120 8 |         and of the necessaries of life, and that like an individual
121 8 |          for a city if good has a life of peace, but if evil, a
122 8 |          of peace, but if evil, a life of war within and without.
123 8 |          contests and their whole life, honouring him who seems
124 8 |           gifts, has never in his life done any noble or illustrious
125 8 |          for the true conflict of life? If any one dies in these
126 8 |         compelled to pass through life always hungering?~Cleinias.
127 8 |          Cleinias. The insatiable life long love of wealth, as
128 8 |          cares during their whole life are sacrifices and festivals
129 8 |     communion which lasts through life. As to the mixed sort which
130 8 |        reached the proper time of life are coupled, male and female,
131 8 |            in cities the means of life are gained in many ways
132 8 |       remain for the whole of his life, let him go and persuade
133 9 |           death to be nobler than life, and depart hence.~Such
134 9 |       advice about the conduct of life, and not to the writings
135 9 |         their writings respecting life and the pursuits of men,
136 9 |     another in the intercourse of life, affording plentiful examples
137 9 |           the soul and orders the life of every man, even if it
138 9 |         and is best for the whole life of man, is to be called
139 9 |          the soul of a freeman in life, is angry with the author
140 9 |          he shall be banished for life from the country which is
141 9 |        only they do not spare his life) whatever they please, and
142 9 |          has robbed his parent of life; and if a man could be slain
143 9 |            even in defence of his life, and when about to suffer
144 9 |       have done, he will take the life of those who are likely
145 9 |      woman’s nature, and lose his life at the hands of his offspring
146 9 |          which the deed has given life for life, and has propitiated
147 9 |           deed has given life for life, and has propitiated and
148 9 |         brethren, or children, of life voluntarily and of purpose,
149 9 |         of his appointed share of life, not because the law of
150 9 |   lifeless thing deprive a man of life, except in the case of a
151 9 |         conform to them, or their life would be as bad as that
152 9 |          city for the rest of his life, where he shall remain in
153 9 |        which are inflicted during life ought not in such cases
154 10|           all the vicissitudes of life, not as if they thought
155 10|      inviting them to lead a true life according to nature, that
156 10|          such a self–moving power life?~Athenian. I do.~Cleinias.
157 10|         we not admit that this is life?~Cleinias. We must.~Athenian.
158 10|          for the remainder of his life in the belief that there
159 10|         private as well as public life, which, though not really
160 10|      whole, and in order that the life of the whole may be blessed;
161 10|          saw that our actions had life, and that there was much
162 10|          changes the Place of her life.~ This is the justice of
163 10|        and in every succession of life and death you will do and
164 10|       happiness or unhappiness of life or hold any rational discourse
165 10|         of these latter is in the life of the Gods, although some
166 11|            either with or without life, let him give and receive
167 11|          who have furnished human life with the arts is dedicated
168 11|        All these continue through life serving the country and
169 11|        who gives him the means of life, but considering, foolish
170 11|       have been at the end of his life; for most of us lose our
171 11|       soul or body, such as makes life intolerable to the sufferer.
172 11|       make separate rules for the life of those who are orphans
173 11|           least particular of his life; let him be as a child dwelling
174 11|         the utmost limit of human life, or if taken away before
175 11|        many noble things in human life, but to most of them attach
176 12|       others. Of all soldiers the life should be always and in
177 12|       should have no place in the life of man or of the beasts
178 12|           praises of the military life; the law shall be as follows:—
179 12|          testimony to last during life, that such an one has received
180 12|        them away, choosing a base life and a swift escape rather
181 12|         can—that he who loves his life too well shall be in no
182 12|         how conducted? During the life of these men, whom the whole
183 12|          and relations of private life are perjured. Let the law,
184 12|         but to those whose web of life is in reality finished,
185 12|        the body, and that even in life what makes each one us to
186 12|        his kindred, that while in life he may be the holiest and
187 12|          of the different ages of life, whether childhood, or manhood,
188 12|         to tell his single aim in life, but you, the superior,
189 12|          seen in all our previous life, by reason of the saving