Book
1 1 | thinking that there are two kinds of war; or what would
2 1 | quite truly, that war is of two kinds one which is universally
3 1 | of good. Now goods are of two kinds: there are human and
4 1 | from the union of these two with courage springs justice,
5 1 | in individuals: these are two fountains which nature lets
6 1 | point with you, who are only two cities?~Megillus. I shall
7 1 | rightly ordered? Of course you two will answer that you have
8 1 | one of us has in his bosom two counsellors, both foolish
9 1 | with a purpose—which of the two we cannot certainly know?
10 1 | question:—Do we not distinguish two kinds of fear, which are
11 1 | Athenian. These are the two fears, as I called them;
12 1 | safety in war? For there are two things which give victory—
13 1 | were saying, that there are two things which should be cultivated
14 2 | the chorus is made up of two parts, dance and song?~Cleinias.
15 2 | difference, Stranger, in the two kinds of education.~Athenian.
16 2 | mind, for now we are of two. To me, dear Cleinias, the
17 2 | pleasantest? or are there two lives, one of which is the
18 2 | to reply that there are two; and thereupon I proceeded
19 3 | more than a thousand or two thousand years have elapsed
20 3 | expanse of land; a herd or two of oxen would be the only
21 3 | and God has given these two arts to man in order to
22 3 | Athenian. That the other two states were always to come
23 3 | kingdoms, and of these, two quickly corrupted their
24 3 | ceased warring against the two others; whereas, if the
25 3 | into the future, gave you two families of kings instead
26 3 | behalf of Hellas, and the two others were so utterly good
27 3 | Hear me, then: there are two mother forms of states from
28 3 | view to this we selected two kinds of government, the
29 4 | state in which there are two such rulers, and third best
30 4 | legislator must give not two rules about the same thing,
31 4 | aware that there are these two classes of doctors?~Cleinias.
32 4 | ever observe that there are two classes of patients in states,
33 4 | aged. Comparing now the two forms of the law, you will
34 4 | all to be regarded. Of the two forms of law which have
35 4 | case is like that of the two kinds of doctors, which
36 4 | considered that they have two instruments which they might
37 4 | double, but they are in two parts, the law and the prelude
38 5 | Now in every man there are two parts: the better and superior,
39 5 | frequency. Hence one of the two lives is naturally and necessarily
40 5 | us suppose that there are two parts in the constitution
41 5 | number be first divided into two parts, and then into three;
42 5 | them shall be divided into two, and every allotment shall
43 5 | allotment shall be composed of two such sections; one of land
44 5 | the rest. Moreover, in the two sections of the lots the
45 5 | and every man shall have two habitations, one in the
46 6 | ordering of a state there are two parts: first, the number
47 6 | three allowed to the second, two to the third, and a single
48 6 | on at the election; the two who have the greatest number
49 6 | is meant. For there are two equalities which are called
50 6 | the greater temples, and two for the lesser, and one
51 6 | watchers shall continue during two years. After having had
52 6 | country, while on their two years service, shall have
53 6 | Furthermore, during the two years in which any one is
54 6 | up to a mina, or up to two minae with the consent of
55 6 | of music and gymnastic, two kinds of each—of the one
56 6 | these again are divided into two classes, the one having
57 6 | another court; and if the two courts cannot settle the
58 6 | agreement. And let there be two other tribunals: one for
59 6 | shall choose one of the two proposed. And in private
60 6 | dividend (5040), we deduct two families, the defect in
61 6 | third or second classes, or two minae if he be of the highest
62 6 | consider that one of the two houses in the lot is the
63 6 | Different persons have got these two different notions of slaves
64 6 | this is fairly at a loss. Two remedies alone remain to
65 7 | birth swathe the infant for two years? Suppose that we compel
66 7 | bad habits.~Education has two branches—one of gymnastic,
67 7 | And gymnastic has also two branches—dancing and wrestling;
68 7 | called dancing, and is of two kinds: one of nobler figures,
69 7 | of both these there are two further subdivisions. Of
70 7 | doubtful kind, and how are the two to be distinguished? There
71 7 | class may be subdivided into two lesser classes, of which
72 7 | order, thus establishing two kinds of dances of the nobler
73 7 | is unable to count one, two, three, or to distinguish
74 7 | you know that these are two distinct things, and that
75 8 | sweet Cleinias; there are two causes, which are quite
76 8 | or warlike at all. These two are the chief causes of
77 8 | length of the contest at two–thirds, and for the boys
78 8 | of one against one, and two against two, and so on up
79 8 | against one, and two against two, and so on up to ten against
80 8 | called loves, for they are of two kinds, and out of the two
81 8 | two kinds, and out of the two arises a third kind, having
82 8 | is in doubt between the two principles; the one exhorting
83 8 | is made up of the other two is that which we have described
84 8 | possible; and the other two, if possible, we should
85 8 | be able to enforce one of two things—either that no one
86 8 | ought rather to be called two, be laid down respecting
87 8 | sources, and in general from two sources, whereas our city
88 8 | The goddess of Autumn has two gracious gifts: one, the
89 8 | and if from any others’, two–thirds of a mina. And he
90 8 | summonses—for example, whether two witnesses should be required
91 8 | being is capable of pursuing two professions or two arts
92 8 | pursuing two professions or two arts rightly, or of practising
93 8 | if any stranger profess two arts, let them chastise
94 8 | be sold; out of the other two–thirds no one shall be compelled
95 8 | than either of the other two—neither that which is assigned
96 8 | let every citizen take his two portions and distribute
97 9 | determined in what respect these two classes of actions differ
98 9 | legislators whatsoever, two kinds of actions have been
99 9 | must prove that they are two, and what is the difference
100 9 | you, Stranger; for one of two things is certain: either
101 9 | statement.~Athenian. Of these two alternatives, the one is
102 9 | Stranger; there cannot be two opinions among us upon that
103 9 | that these injuries are of two kinds—one, voluntary, and
104 9 | divided by the legislator into two sorts: there is simple ignorance,
105 9 | five we will make laws of two kinds.~Cleinias. What are
106 9 | Cleinias. What are the two kinds?~Athenian. There is
107 9 | in the public prison for two years, and then go free.~
108 9 | that these homicides are of two kinds, both of them arising
109 9 | also undergo an exile of two years, that he may learn
110 9 | exile of three instead of two years—his punishment is
111 9 | imprisoned during a period of two years; and a metic who disobeys
112 10| same until he was old; the two other notions certainly
113 10| exception, my friends, of two?~Cleinias. Which are they?~
114 10| they?~Athenian. Just the two, with which our present
115 10| good; but may I make one or two corrections in what I have
116 10| the three; and there are two questions which may be raised
117 10| anything.~Cleinias. How two?~Athenian. Sometimes a person
118 10| is “number divisible into two equal parts”?~Cleinias.
119 10| number which is divided into two equal parts.~Cleinias. Quite
120 10| that there are less than two—one the author of good,
121 10| Yes.~Athenian. Of these two kinds of motion, that which
122 10| man, must act from one of two principles.~Cleinias. What
123 10| there are three of us and two of them, and we will say
124 10| surely we three and they two—five in all—have acknowledged
125 10| each of these causes arise two sorts of impiety, in all
126 10| kinds of unbelievers, but two only for whom legislation
127 10| thought of men produces two other sorts of crimes, and
128 10| be propitiated produces two more. Assuming these divisions,
129 11| say, who despises these two legislators, and takes up,
130 11| the agora shall not ask two prices for that which he
131 11| true one—”To fight against two opponents is a difficult
132 11| also the war is against two enemies—wealth and poverty;
133 11| repeat the offence, for two years; and every time that
134 11| guardians, then the next of kin, two on the father’s and two
135 11| two on the father’s and two on the mother’s side, and
136 11| he have a regard only to two out of three conditions—
137 11| attention given to them, the two are not usually placed upon
138 11| with a view to having them; two children, one of either
139 11| universal, and they are of two kinds: some of the Gods
140 11| determined. For there are two kinds of poisons used among
141 11| But we must have a law in two parts, concerning poisoning,
142 11| poisoning, in whichever of the two ways the attempt is made,
143 11| and he of the fourth class two–fifths. Now there are many
144 12| number of votes. And if two persons have an equal number
145 12| withdraw the younger of the two and do away with the excess;
146 12| But if all the three, or two out of the three, have equal
147 12| be of the third dass, and two minae if he be of the fourth
148 12| by him. For he made the two parties take an oath respecting
149 12| in this way there may be two valuations; and the public
150 12| who is of the third class, two minae, and for him, who
151 12| The well–being of those two is obviously the preservation
152 12| legislate with a view to two things at once—they want
153 12| virtue, and the same of the two others, as if they were
154 12| in seeing in what way the two differ from one another,
155 12| another, and have received two names, and so of the rest.
156 12| explaining why we call these two and the rest of them by
157 12| and then again speak of as two, one part being courage
158 12| told you in what way the two are different, and do you
159 12| we assured that there are two things which lead men to
160 12| who does not know these two principles—that the soul
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