Book

  1 1 |        other perturbations of the soul, which arise out of misfortune,
  2 1 |      training in the nursery. The soul of the child in his play
  3 1 |        not return to the state of soul in which he was when a young
  4 1 |           Are you speaking of the soul?~Cleinias. Yes.~Athenian.
  5 1 |       should be cultivated in the soul: first, the greatest courage;
  6 1 |           of the condition of his soul? I might mention numberless
  7 2 |          her. This harmony of the soul, taken as a whole, is virtue;
  8 2 |    beautiful melody? When a manly soul is in trouble, and when
  9 2 |      trouble, and when a cowardly soul is in similar case, are
 10 2 |           expressive of virtue of soul or body, or of images of
 11 2 |          In order, then, that the soul of the child may not be
 12 2 |         inferior or of the better soul?~Cleinias. Surely, that
 13 2 |        Surely, that of the better soul.~Athenian. Then the unjust
 14 2 |     whether in the body or in the soul, until they begin to go
 15 2 |      order that the nature of the soul, like iron melted in the
 16 2 |         to implant modesty in the soul, and health and strength
 17 2 |          reaches and educates the soul, we have ventured to term
 18 3 |       pass in accordance with his soul’s desire.~Megillus. Certainly.~
 19 3 |         judgment of reason in the soul is, in my opinion, the worst
 20 3 |           great mass of the human soul; for the principle which
 21 3 |          in a state. And when the soul is opposed to knowledge,
 22 3 |           their habitation in the soul and yet do no good, but
 23 3 |         friends, that there is no soul of man, young and irresponsible,
 24 3 |    virtues, existing alone in the soul of man, is rightly to be
 25 3 |         to place the goods of the soul first and highest in the
 26 4 |    oligarchy or a democracy has a soul eager after pleasures and
 27 4 |      young and foolish, and has a soul hot with insolence, and
 28 4 |         the bad man has an impure soul, whereas the good is pure;
 29 4 |       person, and thirdly, in his soul, in return for the endless
 30 4 |          the legislator, when his soul is not altogether unprepared
 31 5 |        has, next to the Gods, his soul is the most divine and most
 32 5 |        demons], to honour his own soul, which every one seems to
 33 5 |     thinks that he can honour the soul by word or gift, or any
 34 5 |        thinks that he honours his soul by praising her, and he
 35 5 |        acting thus he injures his soul, and is far from honouring
 36 5 |          that he is honouring his soul; whereas the very reverse
 37 5 |            he does not honour the soul, but by all such conduct
 38 5 |           dishonours her; for the soul having a notion that the
 39 5 |        and utter dishonour of the soul? For such a preference implies
 40 5 |          more honourable than the soul; and this is false, for
 41 5 |           thinks otherwise of the soul has no idea how greatly
 42 5 |           does he then honour his soul with gifts—far otherwise;
 43 5 |         disgracefully abusing his soul, which is the divinest part
 44 5 |        all human possessions, the soul is by nature most inclined
 45 5 |           his life. Wherefore the soul also is second [or next
 46 5 |         the one extreme makes the soul braggart and insolent, and
 47 5 |          part of himself. And the soul, as we said, is of a truth
 48 5 |           most honourable. In the soul, then, which is the most
 49 5 |        virtue, whether of body or soul, is pleasanter than the
 50 5 |        which riches exist—I mean, soul and body, which without
 51 5 |         first of all, that of the soul; and the state which we
 52 6 |          himself both in body and soul. Wherefore, also, the drunken
 53 6 |          we not also say that the soul of the slave is utterly
 54 7 |     relation both to the body and soul of very young creatures,
 55 7 |           of an evil habit of the soul. And when some one applies
 56 7 |           a peace and calm in the soul, and quiets the restless
 57 7 |           these facts, that every soul which from youth upward
 58 7 |           a part of virtue in the soul.~Cleinias. Quite true.~Athenian.
 59 7 |       early childhood to make his soul more gentle and cheerful?~
 60 7 |        for the improvement of the soul. And gymnastic has also
 61 7 |       with the virtue of body and soul is twice, or more than twice,
 62 7 | instruction and education for the soul. Night and day are not long
 63 7 |      imitation of the good or bad soul when under the influence
 64 7 |        other exhibits a temperate soul in the enjoyment of prosperity
 65 8 |        man. For the connection of soul and body is no way better
 66 8 |          possessions; on this the soul of every citizen hangs suspended,
 67 8 |           passions implant in the soul of him who is seduced the
 68 8 |       habit of courage, or in the soul of the seducer the principle
 69 8 |          than loving and with his soul desiring the soul of the
 70 8 |        with his soul desiring the soul of the other in a becoming
 71 8 |      consecrated would master the soul of, every man, and terrify
 72 8 |        not in the body but in the soul. These are, perhaps, romantic
 73 9 |           them as diseases of the soul; and the cure of injustice
 74 9 |          you wish:—Concerning the soul, thus much would be generally
 75 9 |       desires, tyrannize over the soul, whether they do any harm
 76 9 |        dwell, has dominion in the soul and orders the life of every
 77 9 |           dead, if he has had the soul of a freeman in life, is
 78 9 |           gets the mastery of the soul maddened by desire; and
 79 9 |       body is for the sake of the soul. They are good, and wealth
 80 9 |           in the city, having his soul not pure of the guilt of
 81 9 |           out until the homicidal soul which the deed has given
 82 9 |           education of the living soul of man, having which, he
 83 9 |           working darkness in his soul will at last fill with evils
 84 10|          of these he supposes the soul to be formed afterwards;
 85 10|         those who manufacture the soul according to their own impious
 86 10|           nature and power of the soul, especially in what relates
 87 10|          this is true, and if the soul is older than the body,
 88 10|           things which are of the soul’s kindred be of necessity
 89 10|        creative power; but if the soul turn out to be the primeval
 90 10|           beyond other things the soul may be said to exist by
 91 10|       true if you proved that the soul is older than the body,
 92 10|      completed the proof that the soul is prior to the body.~Cleinias.
 93 10|      enquiry has reference to the soul?~Cleinias. Very true.~Athenian.
 94 10|         Athenian. And when we see soul in anything, must we not
 95 10|           of that which is named “soul”? Can we conceive of any
 96 10|           that which has the name soul?~Athenian. Yes; and if this
 97 10|     wanting in the proof that the soul is the first origin and
 98 10|      Cleinias. Certainly not; the soul as being the source of motion,
 99 10|       truth, when we say that the soul is prior to the body, and
100 10|           and is born to obey the soul, which is the ruler?~Cleinias.
101 10|        old admission, that if the soul was prior to the body the
102 10|        the body the things of the soul were also prior to those
103 10|        strength of bodies, if the soul is prior to the body.~Cleinias.
104 10|          necessity admit that the soul is the cause of good and
105 10|        must.~Athenian. And as the soul orders and inhabits all
106 10|          Of course.~Athenian. One soul or more? More than one—I
107 10|     Athenian. Yes, very true; the soul then directs all things
108 10|         other qualities which the soul uses, herself a goddess,
109 10|           say then that it is the soul which controls heaven and
110 10|         we must say that the best soul takes care of the world
111 10|        irregularly, then the evil soul guides it.~Cleinias. True
112 10|    distinctly stating, that since soul carries all things round,
113 10|     things round, either the best soul or the contrary must of
114 10|          any but the most perfect soul or souls carries round the
115 10|          to ask?~Athenian. If the soul carries round the sun and
116 10|          sun, but no one sees his soul, nor the soul of any other
117 10|        one sees his soul, nor the soul of any other body living
118 10|         is that?~Athenian. If the soul carries round the sun, we
119 10|        they?~Athenian. Either the soul which moves the sun this
120 10|        and visible body, like the soul which carries us about every
121 10|           about every way; or the soul provides herself with an
122 10|     Cleinias. Yes, certainly; the soul can only order all things
123 10|          ways.~Athenian. And this soul of the sun, which is therefore
124 10|         like manner, that since a soul or souls having every sort
125 10|          wrong in saying that the soul is the original of all things,
126 10|          partake of the nature of soul? And is not man the most
127 10|       creation admit. Now, as the soul combining first with one
128 10|          the influence of another soul, all that remains to the
129 10|           much vice, and that the soul and body, although not,
130 10|     observed that the good of the soul was ever by nature designed
131 10|     desires and the nature of his soul.~Cleinias. Yes, that is
132 10|           all things which have a soul change, and possess in themselves
133 10|        the body. And whenever the soul receives more of good or
134 10|          the improvement of their soul’s health. And when the time
135 11|          in justice and virtue of soul, if I abstain; and this
136 11|      possession of justice in the soul is preferable to the possession
137 11|          one of whom corrupts the soul of man with luxury, while
138 11|          other terrible malady of soul or body, such as makes life
139 11|           the sad disorder of his soul has a mind, justly or unjustly,
140 11|     exacerbating that part of his soul which was formerly civilized
141 12|          in a word, not teach the soul or accustom her to know
142 12|         when he tells us that the soul is in all respects superior
143 12|           what we are is only the soul; and that the body follows
144 12|         of us which is called the soul goes on her way to other
145 12|   preservation of the law, in the soul; and, if I am not mistaken,
146 12|      saviour, as of an animal the soul and the head are the chief
147 12|        How is that?~Athenian. The soul, besides other things, contains
148 12|          a wise and understanding soul; it is of a different nature.~
149 12|         is the argument about the soul, which has been already
150 12|         sun and stars are without soul. Even in those days men
151 12|           had been things without soul, and had no mind, they could
152 12|       mistaking the nature of the soul, which they conceived to
153 12|           two principles—that the soul is the eldest of all things
154 12|          has found a place in the soul of each. And so these details,