Book

  1 1 |         other states in war: am I right in supposing this to be
  2 1 |           Cleinias. You are quite right in asking the question,
  3 1 |         the natural principles of right and wrong in laws.~Cleinias.
  4 1 |        praised by the poet at the right time, yet in place and dignity
  5 1 |          But we maintain that the right way of examining into laws
  6 1 |    exposition; for you were quite right in beginning with virtue,
  7 1 |    flatteries which come from the right?~Cleinias. Able to meet
  8 1 |           Cleinias. You are quite right, Athenian Stranger, and
  9 1 |         Lacedaemonian polities is right or wrong. But I believe
 10 1 |         enquire which of them are right or wrong; but with one mouth
 11 1 |        Spartan lawgiver was quite right in forbidding pleasure.
 12 1 |            which I hold to be the right one; for if number is to
 13 1 |        method of enquiry which is right.~Athenian. Let me put the
 14 1 |         particulars they might be right, but in general they were
 15 1 |         came in our way, what was right or wrong in such societies.~
 16 1 |   existence—he may very likely be right. But if he blames a practice
 17 1 |     accrues to the state from the right training of a single youth,
 18 1 |    important part of education is right training in the nursery.
 19 1 |           Cleinias. You are quite right.~Athenian. Let me now proceed,
 20 1 |          individual, attaining to right reason in this matter of
 21 1 |          drinking wine, if we are right in supposing that the same
 22 2 |       more recall our doctrine of right education; which, if I am
 23 2 |      Stranger, that you are quite right in all that you have said
 24 2 |           is understood to be the right manner, but has no delight
 25 2 |         gesture and voice, but is right in his sense of pleasure
 26 2 |          again, whose natures are right and their habits wrong,
 27 2 |        wrong, or whose habits are right and their natures wrong,
 28 2 |   directing of youth towards that right reason, which the law affirms,
 29 2 |       best has agreed to be truly right. In order, then, that the
 30 2 |           up your youth. Am I not right? For I plainly declare that
 31 2 |           ask, (that would be the right way of pursuing the enquiry),
 32 2 |         in making them do what is right, not on compulsion but voluntarily.~
 33 2 |        the pleasure; but that the right and the profitable, the
 34 2 |        doing. Now every melody is right when it has suitable harmony
 35 2 |            know that the thing is right?~Cleinias. Impossible.~Athenian.
 36 2 |        let us see whether we were right:—I should imagine that a
 37 2 |           even greater.~Cleinias. Right.~Athenian. If, then, drinking
 38 2 |          music.~Cleinias. We were right.~Athenian. And the movement
 39 3 |        meaning, and you are quite right.~Athenian. But, as time
 40 3 |       when they placed their town right under numerous streams flowing
 41 3 |          only known how to make a right use of it in some way; and
 42 3 |        Megillus. But were you not right and wise in speaking as
 43 3 |         youth, having no sense of right and justice, prays with
 44 3 |        the son, having a sense of right and justice, will join in
 45 3 |           being compounded of the right elements and duly moderated,
 46 3 |       honour and dishonour in the right way. And the right way is
 47 3 |         in the right way. And the right way is to place the goods
 48 3 |          ordinary distinctions of right and wrong which are made
 49 3 |  considering which of them is the right form: we took a mean in
 50 4 |          both were and are in the right.~Athenian. Well, but let
 51 4 |           how can a state be in a right condition which cannot justly
 52 4 |     polities at all, nor are laws right which are passed for the
 53 4 |      chastising them by might and right, and will thus render our
 54 4 |           the muse, is not in his right mind; like a fountain, he
 55 4 |    Athenian. I think that you are right, Cleinias, in affirming
 56 5 |           subject. Wherefore I am right in bidding every one next
 57 6 |    educated, that they may have a right judgment, and may be able
 58 6 |       tribe; and there shall be a right of counterproposal as in
 59 6 |          their round from left to right as their commanders direct
 60 6 |           I speak of going to the right, I mean that they are to
 61 6 |           others omitted. For the right place of an exact statement
 62 6 |        distribution has been more right than in others, and has
 63 6 |      opinion, nothing can be more right than the selection of the
 64 6 |    Cleinias. You recollect at the right moment, Stranger, and do
 65 6 |      about them in a way which is right and which is not right;
 66 6 |         is right and which is not right; for what we say about our
 67 6 |     respect to ourselves. And the right treatment of slaves is to
 68 6 |          what appears to me to be right and true, Cleinias.~Cleinias.
 69 6 |    principles of fear and law and right reason; turning them away
 70 7 |      Athenian. Stranger. Am I not right in maintaining that a good
 71 7 |           Let us see whether I am right.~Cleinias. Proceed.~Athenian.
 72 7 |           but if they depart from right and fall into disorder,
 73 7 |    respect?~Athenian. In that the right and left hand are supposed
 74 7 |           and the plectrum in the right, but it is downright folly
 75 7 |          arrow to them with their right, but use either hand for
 76 7 |         left side weaker than the right act contrary to nature.
 77 7 |     festive occasions: it will be right also for the boys, until
 78 7 |        satisfied that he is going right. And this is what we must
 79 7 |           he can. And what is the right way of living? Are we to
 80 7 |          plainly in what they are right and in what they are wrong.~
 81 7 |      argument; but whether we are right or not in our whole conception,
 82 7 |           but the opposite is not right. In the dance of peace what
 83 7 |           Cleinias. There you are right if such a knowledge be only
 84 7 |         only apparent. Nor are we right in supposing that the swiftest
 85 8 |            that you are perfectly right in what you have been now
 86 8 |            Megillus. You are very right in saying that tradition,
 87 8 |           Athenian. Am I not also right in saying that the legislator
 88 8 |      involving a second notion of right. Three principles will comprehend
 89 8 |          all mankind, we shall be right in enacting that he be deprived
 90 8 |         no freeman shall have any right of satisfaction for such
 91 8 |       bring him back into his own right course; and if any stranger
 92 8 |       produce of the country, the right and proper way seems to
 93 9 |       will probably return to his right mind and be improved; for
 94 9 |     Cleinias. And would he not be right?~Athenian. Perhaps he would;
 95 9 |     Cleinias. They would be quite right.~Athenian. Perhaps; but
 96 9 |          to consider whether I am right or quite wrong in what I
 97 9 |           the other hand, if I am right, when a benefit is wrongly
 98 9 |       Cleinias. You are perfectly right.~Athenian. We all of us
 99 9 |         and fear.~Cleinias. Quite right.~Athenian. There was a second
100 10|           by gifts. Now we have a right to claim, as you yourself
101 10|         philosophers are probably right; at any rate we may as well
102 10|          by them that the highest right is might, and in this way
103 10|           mind in accordance with right reason, you appear to me
104 10|           them.~Cleinias. You are right; but I should like to know
105 10|           Cleinias. You are quite right.~Athenian. Shall we, then,
106 10|    Exactly.~Athenian. Then we are right, and speak the most perfect
107 10|        have understood my meaning right well, Cleinias, and now
108 11|         trainer, he shall have no right of restitution; nor shall
109 11|            nor shall there be any right of restitution if the seller
110 11|         person, he shall have the right of restitution, and the
111 11|        the fact, there shall be a right of restitution, whenever
112 11|         the practice may often be right. But they leave the occasion,
113 11| accordance with their feelings of right and wrong. He who in any
114 11|          what they find to be the right percentage of profit; this
115 11|           this sort, shall have a right of action against the party
116 11|        degree of relationship and right, as we enacted before. Now
117 11|       therefore, if a man makes a right use of his father and grandfather
118 11|         archer, should aim at the right measure of punishment, and
119 12|    generality of cities are quite right in exhorting us to value
120 12|         harm in repeating what is right twice or thrice:—All lesser
121 12|         person shall not have any right of going to law with any
122 12|      persons shall still have the right of bringing suits against
123 12|      answered me, you will have a right to ask of me in return in
124 12|         not,” my good sir, is the right answer. There never has