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1 1 | willing—And first, I want to know why the law has ordained
2 1 | the subject. And I want to know the nature of all these
3 1 | against pain; but I do not know that I can point out any
4 1 | well spoken, and I hardly know what to say in answer to
5 1 | matters, might very likely not know, even if they came in our
6 1 | what perhaps you do not know, that our family is the
7 1 | two we cannot certainly know? But we do know, that these
8 1 | certainly know? But we do know, that these affections in
9 1 | be manifest of getting to know a character in sport, and
10 2 | their help. I should like to know whether a common saying
11 2 | education.~Athenian. If we three know what is good in song and
12 2 | and dance, then we truly know also who is educated and
13 2 | then we certainly shall not know wherein lies the safeguard
14 2 | us undergo?~Cleinias. I know of none.~Athenian. Then
15 2 | worthy of a legislator! I know that other things in Egypt
16 2 | answer you, or pretend to know, unless he has heard with
17 2 | of Crete and Lacedaemon know no strain other than that
18 2 | would judge correctly must know what each composition is;
19 2 | composition is; for if he does not know what is the character and
20 2 | And will he who does not know what is true be able to
21 2 | And can he who does not know what the exact object is
22 2 | which is imitated, ever know whether the resemblance
23 2 | you think that any one can know about this, who does not
24 2 | about this, who does not know what the animal is which
25 2 | Athenian. But even if we know that the thing pictured
26 2 | shapes, must we not also know whether the work is beautiful
27 2 | possess three things;—he must know, in the first place, of
28 2 | imitation is; secondly, he must know that it is true; and thirdly,
29 2 | otherwise, how can they ever know whether a melody would be
30 2 | ridiculous in imagining that they know what is in proper harmony
31 2 | But can a man who does not know a thing, as we were saying,
32 2 | thing, as we were saying, know that the thing is right?~
33 2 | the song, that they may know the harmonies and rhythms,
34 2 | themselves. For the poet need not know the third point, viz., whether
35 2 | But the aged chorus must know all the three, that they
36 2 | be safely uttered; I only know that no animal at birth
37 3 | very clever; but I do not know much of him, for foreign
38 3 | more famous?~Megillus. I know of none.~Athenian. Can we
39 3 | ignorance. I should like to know whether you and Megillus
40 3 | the citizen who does not know these things ought never
41 3 | words of the proverb, they know neither how to read nor
42 3 | it because they did not know how wisely Hesiod spoke
43 3 | Lacedaemonians, Megillus, may easily know and may easily say what
44 3 | And great legislators who know the mean should take heed
45 3 | Athenian. I should like to know whether temperance without
46 3 | they knew what they did not know, had no longer any fear,
47 4 | founded city; but I do want to know what the situation is, whether
48 4 | grievances); but he, as we know, was a great naval potentate,
49 4 | doubt; but I should like to know why you say so.~Athenian.
50 4 | legislator, speak; if you know what we ought to say and
51 4 | For that they would not know in which of their words
52 5 | fancies that he is able to know everything, and thinks that
53 5 | utmost of his power, does not know that in all these respects
54 5 | who may be truly said to know nothing, think that we know
55 5 | know nothing, think that we know all things; and because
56 5 | for us in what we do not know, we are compelled to act
57 5 | Every legislator ought to know so much arithmetic as to
58 5 | who are bound by law to know them; for they are true,
59 5 | accordingly, no bad man can ever know, as the old proverb says;
60 6 | colonizing state. Well I know that many colonies have
61 6 | neighbours and friends who know best the questions at issue.
62 6 | Perhaps; but I should like to know whether you and I are agreed
63 6 | what thing?~Athenian. You know. the endless labour which
64 6 | more beautiful.~Cleinias. I know something of these matters
65 6 | legislator so foolish as not to know that many things are necessarily
66 6 | who have experience, and know what is wanted, must make
67 6 | from you. It was this:—We know that all would agree that
68 6 | meant to labour, and did not know that true repose comes from
69 7 | nurses, when they want to know what an infant desires,
70 7 | at any rate until they know how to manage these weapons,
71 7 | to be described; if you know of any better, will you
72 7 | them, and they learn to know and like variety, and have
73 7 | and does not very well know his way—he may be alone
74 7 | he desires; and he will know whom he ought to choose,
75 7 | girls and women, who are to know all these things. While
76 7 | necessary also to consider and know uncomely persons and thoughts,
77 7 | the proper place; not to know what is necessary for mankind
78 7 | knowledge to him who intends to know anything about the highest
79 7 | please to answer me: You know, I suppose, what length
80 7 | sure.~Athenian. And you know that these are two distinct
81 7 | were saying that not to know them is disgraceful, and
82 7 | and moon doing what we all know that they do.~Athenian.
83 7 | myself a proof; for I did not know these things long ago, nor
84 8 | which master man may easily know how to subdue them? He will
85 8 | obeys the law will never know the fatal consequences of
86 9 | desires that no one should know him to be doing or to have
87 9 | man’s nature is able to know what is best for human society;
88 10| you now think nothing—to know the Gods rightly and to
89 10| right; but I should like to know how this happens.~Athenian.
90 10| her origin: they do not know that she is among the first
91 10| Athenian. I mean that we know the essence, and that we
92 10| the essence, and that we know the definition of the essence,
93 10| see with mortal eyes, or know adequately the nature of
94 10| the Gods hear and see and know all things, and that nothing
95 10| neglect them because they know that they ought not to care
96 10| are ignorant, and do not know that they ought to take
97 10| take care, or that they know, and yet like the meanest
98 10| are neglected by the Gods, know that if you become worse
99 10| that thou needest not to know this?—he who knows it not
100 10| bringing to you that you know not what you say of the
101 10| But upon this earth we know that there dwell souls possessing
102 11| to another, and they both know of the fact, let there be
103 11| a case, but if he do not know of the fact, there shall
104 11| callings, then we should know how agreeable and pleasant
105 11| are creatures of a day, to know what is yours—hard too,
106 11| Delphic oracle says, to know yourselves at this hour.
107 11| magician. Now it is not easy to know the nature of all these
108 11| things; nor if a man do know can he readily persuade
109 11| but if he says he does not know let him swear by the three
110 12| soul or accustom her to know or understand how to do
111 12| it is a dreadful thing to know, when many lawsuits are
112 12| not of evil deeds”; for to know which we are doing, and
113 12| your intention.~Athenian. Know, Cleinias, that everything,
114 12| of which he does not even know the aim?~Cleinias. Impossible.~
115 12| who desires to learn and know or whose evil actions require
116 12| the one? this he should know, and knowing, order all
117 12| truly; but we should like to know how you will accomplish
118 12| Are our guardians only to know that each of them is many,
119 12| guardians of the laws ought to know the truth about them, and
120 12| noblest sorts of knowledge;—to know that they are, and know
121 12| know that they are, and know how great is their power,
122 12| of the Gods who does not know these two principles—that
123 12| learners themselves do not know what is learned to advantage
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