Book

  1 1 |        teach what is the good and evil of the condition of each.
  2 1 |           refrain from all things evil, the sweet feeling of pleasure
  3 1 |          yet they are a source of evil in civil troubles; as is
  4 1 |       saved from doing some great evil.~Cleinias. It will be by
  5 1 |    objects, and would suffer more evil than they inflicted. At
  6 1 |      reflection about the good or evil of them, and this, when
  7 1 |           is the fear of expected evil.~Cleinias. Yes.~Athenian.
  8 1 |           there is the fear of an evil reputation; we are afraid
  9 1 |           afraid of being thought evil, because we do or say some
 10 1 |          deems to be a very great evil both to individuals and
 11 2 |      delight in good or hatred of evil; or he who is incorrect
 12 2 |        and is offended at what is evil?~Cleinias. There is a great
 13 2 |          And what greater good or evil can any destiny ever make
 14 2 |       truly good to the good, but evil to the evil. Let me ask
 15 2 |         the good, but evil to the evil. Let me ask again, Are you
 16 2 |       Certainly.~Athenian. And an evil life too?~Cleinias. I am
 17 2 |      doing wrong is pleasant, but evil and base?~Cleinias. Impossible.~
 18 2 |    contemplated by the unjust and evil man appears pleasant and
 19 2 |      greatest injury by welcoming evil dispositions, and the mistake
 20 3 |      their transitions to good or evil?~Cleinias. What do you mean?~
 21 3 |       nothing of all the good and evil of cities could have attained
 22 3 |          were told about good and evil, they in their simplicity
 23 3 |    besiegers were falling into an evil plight. Their youth revolted;
 24 3 |       knows to be unrighteous and evil. This disagreement between
 25 3 |  difficulty in telling, after the evil has happened; but to have
 26 3 |          the reason is rather the evil life which is generally
 27 3 |     instead of an aristocracy, an evil sort of theatrocracy has
 28 3 |        shamelessness, which is so evil a thing, but the insolent
 29 4 |       citizens. You may learn the evil of such a practice from
 30 4 |         of fighting men, to be an evil;—lions might be trained
 31 4 |     insatiable disorder; and this evil spirit, having first trampled
 32 4 |      these laws is punished as an evil–doer by the legislator,
 33 5 |          is a divine good, and no evil thing is honourable; and
 34 5 |        her, and fills her full of evil and remorse; or when he
 35 5 |       that the world below is all evil, he yields to her, and does
 36 5 |           below, instead of being evil, may be the greatest of
 37 5 |         not estimate the base and evil, the good and noble, according
 38 5 |           the greatest penalty of evil–doing—namely, to grow into
 39 5 |        most inclined to avoid the evil, and track out and find
 40 5 |           actions of those who do evil, but whose evil is curable,
 41 5 |      those who do evil, but whose evil is curable, in the first
 42 5 |         of reformation and wholly evil, the vials of our wrath
 43 5 |         purity attained. Touching evil men, who want to join and
 44 5 |       stigmas, or we may meet the evil by the elder men giving
 45 5 |         the habit of craft, which evil tendency may be observed
 46 5 |         bodies of men for good or evil, but produces similar results
 47 6 |     greatest political injury and evil will accrue from them.~Cleinias.
 48 6 |         the city, and healing the evil. Wherefore, also, this which
 49 6 |       fortifications keep off the evil–disposed, in order to prevent
 50 7 |        and dissimilar:—this is an evil in states; for by reason
 51 7 |           which springs out of an evil habit of the soul. And when
 52 7 |         truly say that no greater evil can happen in a state; for
 53 7 |         tell how great I deem the evil to be?~Cleinias. You mean
 54 7 |            Cleinias. You mean the evil of blaming antiquity in
 55 7 |       change whatever except from evil is the most dangerous of
 56 7 |        are imitations of good and evil characters in men? What
 57 7 |           inspire despondency and evil omens and forebodings in
 58 7 |        should avoid every word of evil omen; let that kind of song
 59 7 |         do not by mistake ask for evil instead of good. To make
 60 7 |           knowing what is good or evil? And if one of them utters
 61 7 |         so terrible or extreme an evil, and is far from being the
 62 8 |           a life of peace, but if evil, a life of war within and
 63 8 |            which is a far greater evil to the state than the loss
 64 8 | consecrate the tradition of their evil character among all, slaves
 65 8 |        public courts and have the evil–doer punished. But if any
 66 9 |          stranger, shall have his evil deed engraven on his face
 67 9 |          inflicts is designed for evil, but always makes him who
 68 9 |           manfully escaped out of evil into good. None of them
 69 9 |           other poets to lay down evil precepts in their writings
 70 9 |           which is like a greater evil should be punished more
 71 9 |         that which is like a less evil should be punished less
 72 9 |           inform of some base and evil deeds of his own, or for
 73 9 |           there is a very serious evil, which affects the whole
 74 9 |       hindered from plunging into evil. These are the persons who
 75 10|         the lawgiver do when this evil is of long standing? should
 76 10|          is the cause of good and evil, base and honourable, just
 77 10|         of good, and the other of evil.~Cleinias. Very true.~Athenian.
 78 10|         and irregularly, then the evil soul guides it.~Cleinias.
 79 10|         them. But the fortunes of evil and unrighteous men in private
 80 10|            Now, that your present evil opinion may not grow to
 81 10|        which may conjure away the evil before it arrives, we will
 82 10|   designed to profit men, and the evil to harm them—he, seeing
 83 10|         of good and the defeat of evil in the whole. And he contrived
 84 10|          receives more of good or evil from her own energy and
 85 10|       when she has communion with evil, then she also changes the
 86 10|           who had done unholy and evil deeds, and from small beginnings
 87 10|          termed dishonesty, is an evil of the same kind as what
 88 10|      because I am zealous against evil men; and I will tell dear
 89 10|         and not from malice or an evil nature, be placed by the
 90 11|           yet partially, cure the evil by legislation. To effect
 91 11|        matter and punish youthful evil–doers with stripes and bonds
 92 11|          rate abate much of their evil–doing. Having an eye to
 93 11|      kinds, which originate in an evil and passionate temperament,
 94 11|         cases:—No one shall speak evil of another; and when a man
 95 11|           by the entertainment of evil thoughts, and exacerbating
 96 11|            which is another great evil; and if he do not, let him
 97 11|           name of art has come an evil reputation. In the first
 98 12|          greater and more serious evil from the lesser. And a distinction
 99 12|        reward of good, but not of evil deeds”; for to know which
100 12|          abstinence from words of evil omen and the reverse, and
101 12|  unrighteousness, as far as their evil minds can be healed, but
102 12|           learn and know or whose evil actions require to be punished