Book
1 1 | looking to their leader mind. Some of his ordinances
2 1 | true opinion only, and then mind will bind together all his
3 1 | utterly lost his presence of mind for a time, and only came
4 2 | to have them, bearing in mind the instruction and amusement
5 2 | speak. And, because the mind of the child is incapable
6 2 | Heaven make us to be of one mind, for now we are of two.
7 3 | the rest—I mean wisdom and mind and opinion, having affection
8 3 | too much authority to the mind, and does not observe the
9 3 | friendship and communion of mind among them.~Cleinias. That
10 3 | general, had never given his mind to education, and never
11 3 | any other; and they do not mind about their being foreign
12 4 | law,” the distribution of mind. But if either a single
13 4 | man ought to make up his mind that he will be one of the
14 4 | muse, is not in his right mind; like a fountain, he allows
15 4 | discussion, which comes into my mind in some mysterious way.
16 5 | kind you must turn your mind since you are going to colonize
17 6 | Cleinias. What had you in your mind when you said that?~Athenian.
18 6 | that?~Athenian. I had in my mind the free and easy manner
19 6 | as far as possible of one mind. The officers of the temples
20 6 | Suppose that some one had a mind to paint a figure in the
21 6 | you will be of the same mind with us, and become our
22 6 | connection which is to his mind, and suitable for the procreation
23 6 | straight either in body or mind. Hence during the whole
24 6 | and a careless temper of mind is only the renewal of trouble.
25 6 | Athenian. Let us keep in mind the words which have now
26 6 | What do you bid us keep in mind?~Athenian. That which we
27 6 | they attend and give their mind to what they are doing,
28 6 | when they do not give their mind or have no mind, they fail;
29 6 | give their mind or have no mind, they fail; wherefore let
30 6 | the bridegroom give his mind to the bride and to the
31 6 | in like manner give her mind to the bridegroom, and particularly
32 7 | most, to the improvement of mind and body?~Cleinias. Undoubtedly.~
33 7 | producing in them a sound mind, which takes the place of
34 7 | omens and forebodings in the mind of his father and of his
35 7 | strains, according to the mind of the judges; and not allowing
36 7 | pastimes, and be of another mind from what they are at present.~
37 7 | their strength and with one mind, for thus the state, instead
38 7 | you so perplexed in your mind?~Athenian. You naturally
39 7 | If anyone is of another mind, let him say what he has
40 8 | the question in his own mind:—Who are my citizens for
41 8 | there naturally arose in my mind a sort of apprehension—I
42 8 | Certainly no one who had in his mind the image of true law. How
43 9 | thought comes into your mind, go and perform expiations,
44 9 | probably return to his right mind and be improved; for no
45 9 | indeed, had occurred to mind already, that legislation
46 9 | contradictory. Bearing this in mind, let us proceed to ask ourselves
47 9 | kinsman, and he who has a mind to proceed against him may
48 9 | above knowledge, nor can mind, without impiety, be deemed
49 9 | lord of all. I speak of mind, true and free, and in harmony
50 9 | But then there is no such mind anywhere, or at least not
51 9 | being at the time of sound mind, then let any one who is
52 10| elements, not by the action of mind, as they say, or of any
53 10| they are the creations of mind in accordance with right
54 10| thought and attention and mind and art and law will be
55 10| the government of art and mind.~Cleinias. But why is the
56 10| giddiness and confusion of mind, and hence a feeling of
57 10| truly receiving the divine mind she disciplines all things
58 10| revolution and calculation of mind, and proceeds by kindred
59 10| nature is the movement of mind?—To this question it is
60 10| adequately the nature of mind;—it will be safer to look
61 10| ten motions the one which mind chiefly resembles; this
62 10| the circular movement of mind.~Cleinias. What do you mean?~
63 10| Athenian. In saying that both mind and the motion which is
64 10| all, but is perceived by mind; and therefore by mind and
65 10| by mind; and therefore by mind and reflection only let
66 10| temperate and to possess mind belongs to virtue, and the
67 10| entrusted to him, if he have a mind which takes care of great
68 10| any of them be of sound mind let him be restored to sane
69 11| and may I be of a sound mind, and do to others as I would
70 11| Any one who is of sound mind may arrest his own slave,
71 11| incurable disorder of body or mind, which is not discernible
72 11| regulate them, I had in my mind the difficulty and perplexity
73 11| magistrate ought to apply his mind, if he has any, and take
74 11| disorder of his soul has a mind, justly or unjustly, to
75 11| man to be more out of his mind than the rest of the world
76 12| he shall pay, bearing in mind that he is probably not
77 12| commander; nor should the mind of any one be accustomed
78 12| contest, let him who has a mind inform the presiding judges,
79 12| possessing a name akin to mind (nous, nomos). And of all
80 12| judge ought to have in his mind as the antidote of all other
81 12| and am quite of the same mind with you.~Cleinias. Very
82 12| besides other things, contains mind, and the head, besides other
83 12| sight and hearing; and the mind, mingling with the noblest
84 12| perceptions with the piloting mind, do they not save both themselves
85 12| is likely to be devoid of mind and sense, and in all her
86 12| true.~Cleinias. And that mind was the leader of the four,
87 12| have already said that the mind of the pilot, the mind of
88 12| the mind of the pilot, the mind of the physician and of
89 12| and now we may turn to mind political, of which, as
90 12| distinctly what is the aim of mind political, in return for
91 12| whom we compared to the mind, because they have many
92 12| if you have made up your mind that we should let the matter
93 12| under the dominion of the mind which ordered the universe.
94 12| without soul, and had no mind, they could never have moved
95 12| hazard the conjecture that mind was the orderer of the universe.
96 12| has not contemplated the mind of nature which is said
97 12| mingling together reason and mind in one image, in the hope
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