Book

 1 1 |        the man who is overcome by pleasure or by pain?~Cleinias. I
 2 1 |        the man who is overcome by pleasure; for all men deem him to
 3 1 |       Where is an ordinance about pleasure similar to that about pain
 4 1 |     citizen equally brave against pleasure and pain, conquering what
 5 1 |          which are concerned with pleasure; there are some lesser provisions,
 6 1 |          this was equally true of pleasure; he should have said to
 7 1 |           amid the temptations of pleasure, and are not disciplined
 8 1 |        evil, the sweet feeling of pleasure will overcome them just
 9 1 |       seriously, I think that the pleasure is to be deemed natural
10 1 |          turns almost entirely on pleasure and pain, both in states
11 1 |         quite right in forbidding pleasure. Of the Cretan laws, I shall
12 1 |          as far as they relate to pleasure, appear to me to be the
13 1 |          general into the wildest pleasure and licence, and every other
14 1 |      incitements of every kind of pleasure which accompany them; and
15 1 |          of which we call the one pleasure, and the other pain.~Cleinias.
16 1 |        pain; and of hope, when of pleasure; and further, there is reflection
17 1 |          intoxicating workings of pleasure madden us? What is better
18 2 |         rather grandly.~Athenian. Pleasure and pain I maintain to be
19 2 |          virtue in children;—when pleasure, and friendship, and pain,
20 2 | particular training in respect of pleasure and pain, which leads you
21 2 |         indeed, the discipline of pleasure and pain which, when rightly
22 2 |          is right in his sense of pleasure and pain, and welcomes what
23 2 |    excellence of music is to give pleasure to our souls. But this is
24 2 |         both, cannot help feeling pleasure in them and applauding them,
25 2 |           yet, they have a secret pleasure in them.~Cleinias. Very
26 2 |           of the opposite sort of pleasure?~Cleinias. I think that
27 2 |           that case, he who takes pleasure in them will surely become
28 2 |       like those in whom he takes pleasure, even though he be ashamed
29 2 |       novelty which arises out of pleasure in the new and weariness
30 2 |         us the greatest amount of pleasure and mirth? For on such occasions,
31 2 |           palm who gives the most pleasure to the spectators—there
32 2 |         most successful in giving pleasure is to be crowned victor,
33 2 |           would have the greatest pleasure in hearing a rhapsodist
34 2 |        music is to be measured by pleasure. But the pleasure must not
35 2 |     measured by pleasure. But the pleasure must not be that of chance
36 2 |           of all pandering to the pleasure of the spectators. The ancient
37 2 |         and so receiving a higher pleasure, but now by their own act
38 2 |          and which is superior to pleasure. For what good can the just
39 2 |           which is separated from pleasure? Shall we say that glory
40 2 |  honourable, although there is no pleasure in it, and that the doing
41 2 |          gives him more pain than pleasure. But as distant prospects
42 2 |        singers may always receive pleasure from their hymns, and may
43 2 |      reluctant to sing;—he has no pleasure in his own performances;
44 2 |  accompanying charm which we call pleasure; but that this rightness
45 2 |   accompanying charm which is the pleasure; but that the right and
46 2 |            and are accompanied by pleasure, may not their works be
47 2 |      quality or quantity, and not pleasure, speaking generally, would
48 2 |         judged by the standard of pleasure, which makes or furnishes
49 2 | accompanying charm; and the term “pleasure” is most appropriately applied
50 2 |          are speaking of harmless pleasure, are you not?~Athenian.
51 2 |         is not to be judged of by pleasure and false opinion; and this
52 2 |       music is to be judged of by pleasure, his doctrine cannot be
53 2 |       there be any music of which pleasure is the criterion, such music
54 2 |          says, “are ripe for true pleasure.” The experienced see all
55 2 |           them, and have innocent pleasure from their own performance,
56 3 |           freedom and dominion at pleasure, combined with the power
57 3 | disagreement between the sense of pleasure and the judgment of reason
58 3 |         the principle which feels pleasure and pain in the individual
59 3 |          discoursing only for the pleasure of talking, but for the
60 3 |          judged of rightly by the pleasure of the hearer. And by composing
61 4 |          they with great case and pleasure to themselves, and no less
62 5 |        legislator, he indulges in pleasure, then again he is far from
63 5 |        having a greater amount of pleasure and less of pain during
64 5 |         manner:—We desire to have pleasure, but we neither desire nor
65 5 |         take in exchange, not for pleasure but for pain; and we also
66 5 |         for less pain and greater pleasure, but less pleasure and greater
67 5 |        greater pleasure, but less pleasure and greater pain we do not
68 5 |           and intense elements of pleasure and pain, and in which the
69 5 |     before, there is a balance of pleasure and pain in life, this is
70 5 |          pains, but in health the pleasure exceeds the pain, and in
71 5 |     sickness the pain exceeds the pleasure. Now our intention in choosing
72 5 |         which pain is exceeded by pleasure we have determined to be
73 5 |          has the elements both of pleasure and pain fewer and smaller
74 5 |         of each pair exceeding in pleasure and the other in pain, the
75 5 |        exceeds the other class in pleasure; the temperate and courageous
76 6 |           more general reasons of pleasure and advantage, hunting with
77 7 |         life of unmingled pain or pleasure, and pursue always a middle
78 7 |         we mean wholly to exclude pleasure, which is the characteristic
79 7 |          hears them gains no more pleasure from the one than from the
80 7 |         of ours. I naturally felt pleasure, for of all the discourses
81 7 |         former good, in which the pleasure is less exciting;—in all
82 7 |         cases, every man when the pleasure is greater, moves his body
83 7 |           more, and less when the pleasure is less; and, again, if
84 7 |   children, which they learn as a pleasure and amusement. They have
85 7 |        listen obediently; neither pleasure nor pain should hinder him,
86 8 |           is ordinarilly deemed a pleasure for the sake of a victory
87 8 |     Athenian. Of the victory over pleasure, which if they win, they
88 8 |   intercourse, and they will find pleasure, if seldom enjoyed, to be
89 9 |           by word or action, with pleasure or pain, by giving or taking
90 9 |          Very true.~Athenian. And pleasure is not the same with passion,
91 9 |        man that he is superior to pleasure and passion, and of another
92 9 |          When anger and fear, and pleasure and pain, and jealousies
93 9 |        avoiding pain and pursuing Pleasure without any reason, and
94 10|       only from a love of sensual pleasure.~Cleinias. Why, Stranger,
95 10|           go mad in their lust of pleasure, and the other half in their
96 11|           folly, when overcome by pleasure or pain, in cowardly fear,