Book

 1 1 |         many similar practices, to speak of which in detail would
 2 1 |           some of us think that we speak with authority because we
 3 1 |      intoxication I should like to speak in another way, which I
 4 1 |         and when you have heard me speak, say boldly what is in your
 5 1 |       defined. At present, when we speak in terms of praise or blame
 6 2 |            rhythm, so that you may speak of a melody or figure having
 7 2 |          is correct enough; but to speak metaphorically of a melody
 8 2 |        allowable, although you can speak of the melodies or figures
 9 2 |           that harmony of which we speak. And, because the mind of
10 2 |            like those of which you speak; in other places novelties
11 2 |            goods of which the many speak are not really good: first
12 2 |         poets and all the citizens speak in this strain, and I would
13 2 |            should make my citizens speak in a manner different from
14 2 |            spoken, or are about to speak; and the sum of them shall
15 2 |         Muses, and I have still to speak of the remaining chorus,
16 3 |            Amphion the lyre—not to speak of numberless other inventions
17 3 |         Athenian. Then, now let us speak of a third form of government,
18 3 |            at that time.~Megillus. Speak a little more clearly.~Athenian.
19 3 |          ancestors, I may properly speak of the actions of that day.
20 3 |            the first place, let us speak of the laws about music—
21 4 |            were by Minos (I do not speak from any desire to recall
22 4 |            the stronger.~Cleinias. Speak plainer.~Athenian. I will:—”
23 4 |         say to him—”O, legislator, speak; if you know what we ought
24 5 |         laws should follow; or, to speak more correctly, outline
25 5 |         recourse to prayers, so to speak, and hope that a slight
26 5 |           present instance, let us speak of the states which are
27 5 |            sense in which the many speak of riches. For they mean
28 6 |            may proceed in order to speak of the election of other
29 6 |    commanders direct them; (when I speak of going to the right, I
30 6 |            the country, we have to speak of the election of wardens
31 6 |        education, the law means to speak of those who have the care
32 6 |          And the reason is that we speak about them in a way which
33 6 |      states having many slaves who speak the same language, and the
34 6 | institution of which I am about to speak is not easily described
35 6 |         sense will even venture to speak of common tables in places
36 6 |      return:—After marriage let us speak of the birth of children,
37 7 |          less can you be silent. I speak somewhat darkly, but I shall
38 7 |          why was there any need to speak of the matter at all?~Athenian.
39 7 |            then, let us proceed to speak.~Cleinias. By all means.~
40 7 |        change, and the young never speak of their having the same
41 7 |            our age be too ready to speak about such great matters,
42 7 |          order of them.~Let us now speak of the manner of teaching
43 7 |      sufficiently explicit, let us speak, further of them and embody
44 7 |           which we shall hereafter speak. Hear, however, first of
45 7 |          teaching of music, let us speak in like manner about gymnastic.
46 7 |          spoken, and cannot easily speak without showing at the same
47 7 |             we will now proceed to speak of other movements of the
48 7 |      necessities of which the many speak, when they talk in this
49 7 |     knowledge as will enable us to speak rightly should be acquired
50 8 |          by law; and first, let us speak of running and swiftness.~
51 8 |           this law. Cleinias shall speak for himself, and tell you
52 9 |            a short prelude, we may speak to the criminal, whom some
53 9 |           quite intolerable—not to speak what I believe to be the
54 9 |           go free.~Having begun to speak of homicide, let us endeavour
55 9 |            passion: we have now to speak of voluntary crimes done
56 9 |             Athenian. Let us first speak, as far as we are able,
57 9 |           next in order we have to speak of deeds of violence, voluntary
58 9 |          rather the lord of all. I speak of mind, true and free,
59 9 |     matters into his own hands and speak distinctly. But when a state
60 10|            punishment of those who speak or act insolently toward
61 10|           will reply, “in that you speak truly; for some of us deny
62 10|             refuses to admit. They speak of the Gods in prose as
63 10|          cause of this argument; I speak of those who will not believe
64 10|    Cleinias. I wish that you would speak plainer.~Athenian. The doctrine
65 10|           Very true.” And when you speak of bodies moving in many
66 10|            is concerned.~Cleinias. Speak plainer.~Athenian. I suppose
67 10|        give name or definition, we speak of the same thing, calling “
68 10|             Then we are right, and speak the most perfect and absolute
69 10|         Then of one of them let us speak, and the same argument will
70 10|            this zeal has led me to speak too vehemently; but if we
71 11|            do to me. First, let us speak of treasure trove:—May I
72 11|            all cases:—No one shall speak evil of another; and when
73 11|         into another land, and not speak contrary to justice. If
74 12|     otherwise shall be supposed to speak beside the point, and the
75 12|          Now is the time for me to speak the truth in all earnestness.~
76 12|        call virtue, and then again speak of as two, one part being
77 12|             for in our opinion you speak most truly; but we should