Book

 1 1 |        own inferior and therefore bad; and when they are defeated,
 2 1 |       judge—one who destroyed the bad and appointed the good to
 3 1 |           good to govern, let the bad live, and made them voluntarily
 4 1 |          to tell you how good and bad are to be estimated in reference
 5 1 |           who has no keeper, or a bad keeper, would there be any
 6 1 |         without a ruler or with a bad one:—when observers of this
 7 1 |           to rule themselves, and bad men who are not.~Cleinias.
 8 2 |          good to be good, and the bad to be bad, and makes use
 9 2 |           good, and the bad to be bad, and makes use of them accordingly:
10 2 |        when a man associates with bad characters, whom he likes
11 2 |         with a view to please the bad taste of their judges, and
12 2 |          but not so great, if the bad man lives only a very short
13 2 |        dare to say that there are bad men who lead pleasant lives,
14 2 |      distinguish what is good and bad? My statement is not very
15 2 |           the gift of Dionysus as bad and unfit to be received
16 3 |       truth, and, whether good or bad, can only be judged of rightly
17 3 |         understanding of good and bad in music and poetry; and
18 4 |        imitation of enemies was a bad thing; and I was thinking
19 4 |           For we should not teach bad habits, least of all to
20 4 |          has been a succession of bad seasons continuing during
21 4 |        fit and meet. But with the bad man, the opposite of this
22 4 |          of this is true: for the bad man has an impure soul,
23 5 |         grow into the likeness of bad men, and growing like them
24 5 |          after the company of the bad. And he who is joined to
25 5 |        and the good breed and the bad breed, and will send away
26 5 |      administered accordingly, no bad man can ever know, as the
27 5 |         the spender—is not always bad; he may indeed in some cases
28 5 |          in some cases be utterly bad, but, as I was saying, a
29 5 |           other hand, the utterly bad is in general profligate,
30 6 |          be friends, nor good and bad, merely because they are
31 6 |        and shall also be deemed a bad citizen. Let any one who
32 6 |       well, nor a few if they are bad. The point in dispute between
33 6 |          law to be a coward and a bad citizen. Of the marriage
34 6 |          also, the drunken man is bad and unsteady in sowing the
35 7 |           a difference in them by bad habit. In some cases this
36 7 |      spoil the gifts of nature by bad habits.~Education has two
37 7 |   established notions of good and bad taste, either in the bearing
38 7 |          as I said before, of the bad. He who looks at the constitution
39 7 |         night are terrible to the bad, whether enemies or citizens,
40 7 |           to distinguish good and bad imitation, that is to say,
41 7 |          imitation of the good or bad soul when under the influence
42 9 |           must consider nearly as bad. Every man who is worth
43 9 |          What?~Athenian. That all bad men are always involuntarily
44 9 |          are always involuntarily bad; and from this must proceed
45 9 |        That the unjust man may be bad, but that he is bad against
46 9 |        may be bad, but that he is bad against his will. Now that
47 9 |         would relieve the city of bad citizens. In such cases,
48 9 |         or their life would be as bad as that of the most savage
49 9 |           in which the courts are bad and mute, because the judges
50 10|         in other ways a good or a bad influence, I should not
51 10|     teacher, O Stranger, would be bad enough, and you imply that
52 10|           are being undermined by bad men, but the legislator
53 10|      matter; they not only make a bad and mistaken use of argument,
54 11|           be as good or as little bad as possible, the guardians
55 11|          from becoming lawless or bad, because they are wellborn
56 11|       strong tendency to make men bad. And, therefore, in respect
57 11|          less to him who has been bad to me, and more to him who
58 11|        natures of men are utterly bad; for where only half is
59 11|            for where only half is bad, as, for example, if the
60 11|     example, if the father be not bad, but the son be bad, or
61 11|           not bad, but the son be bad, or conversely, no great
62 11|         regretted by them; but to bad men parents are always a
63 11| temperament, and are increased by bad education; out of a slight
64 12|       just now mentioned; for the bad man ought always to be punished,
65 12|         their judgment of who are bad and who are good, as they
66 12|        virtue in themselves. Even bad men have a divine instinct
67 12|  differences between the good and bad. And the generality of cities
68 12|         no experience of good and bad men or intercourse with
69 12|           of justice, and for the bad, on the other hand, a conversion
70 12|          but very terrible to the bad, as the laws of our fathers
71 12|           whether they be good or bad, and others that the citizens