Book

 1 1 |          righteous administration of justice when he was alive.~Athenian.
 2 1 |           much in the same degree as justice and temperance and wisdom,
 3 1 |              be truly called perfect justice. Whereas, that virtue which
 4 1 |        Athenian. What truth and what justice require of us, if I am not
 5 1 |             two with courage springs justice, and fourth in the scale
 6 1 |             this, and consider where justice as well as injustice is
 7 1 |          harmony with temperance and justice, and not with wealth or
 8 1 |          would there be any sense or justice in such censure?~Megillus.
 9 1 |          apart from intelligence and justice, is mean and illiberal,
10 2 |             noble things, not having justice; let him who “draws near
11 2 |            or to live at all without justice and virtue, even though
12 2 |               which seems opposed to justice, when contemplated by the
13 3 |         having no sense of right and justice, prays with fervour, under
14 3 |          having a sense of right and justice, will join in his father’
15 3 |            not.~Athenian. And surely justice does not grow apart from
16 4 |              reverence and order and justice never failing, made the
17 4 |            the natural definition of justice.~Cleinias. How?~Athenian.
18 4 |             Cleinias. How?~Athenian. Justice is said by them to be the
19 4 |            mode and fashion in which justice exists.”~Cleinias. Certainly,
20 4 |        parties, and their notions of justice are simply unmeaning. I
21 4 |           accomplishment of his end. Justice always accompanies him,
22 4 |          short of the divine law. To justice, he who would be happy holds
23 4 |              he pays a penalty which justice cannot but approve, and
24 4 |            Nemesis, the messenger of justice, is appointed to watch over
25 5 |             a suffering which is not justice but retribution; for justice
26 5 |         justice but retribution; for justice and the just are noble,
27 5 |          from avarice and a sense of justice—upon this rock our city
28 5 |       deserving, or the power or the justice to which he is fairly entitled:
29 6 |           and education. And this is justice, and is ever the true principle
30 6 |          power of the people, but to justice always; which, as I was
31 6 |           perfect and strict rule of justice. And this is the reason
32 6 |           lot with a view to supreme justice. And therefore, although
33 6 |           establishment of courts of justice may be regarded as a choice
34 6 |             in the administration of justice, is apt to imagine that
35 6 |               if possible, even more justice than to those who are our
36 6 |             and genuinely reverences justice, and hates injustice, is
37 9 |               we are all agreed that justice, and just men and things
38 9 |             respect of the excellent justice of their minds, no one would
39 9 |         dishonourable” is applied to justice, will not the just and the
40 9 |           already, that our ideas of justice are in the highest degree
41 9 |              suffer the execution of justice according to the law. Now
42 9 |             have pronounced that the justice which guards and avenges
43 10|            they are good, and regard justice more than men do. The demonstration
44 10|           and that the principles of justice have no existence at all
45 10|            of her life.~ This is the justice of the Gods who inhabit
46 10|           hands of like. This is the justice of heaven, which neither
47 10|           the destruction of us, and justice and temperance and wisdom
48 10|               who would never betray justice for the sake of gifts which
49 11|           prize, as I should grow in justice and virtue of soul, if I
50 11|        myself; for the possession of justice in the soul is preferable
51 11|              agora, or in a court of justice, or in any public assembly.
52 11|       corrupt and spoil them. Is not justice noble, which has been the
53 11|             then can the advocate of justice be other than noble? And
54 11|            and not speak contrary to justice. If the offenders obey we
55 11|            will pervert the power of justice in the minds of the judges,
56 12| unintentionally, if he can help; for justice is truly said to be an honourable
57 12|              repugnant to honour and justice. A witness ought to be very
58 12|          careful not to sift against justice, as for example in what
59 12|            throwing away of arms let justice be done, but the judge need
60 12|            by the relaxation of that justice which is the uniting principle
61 12|        longer suited to the needs of justice; for as the needs of men
62 12|         whoever he be, duly receives justice; but he shall not be allowed
63 12|           next thing will be to have justice done. The first of the courts
64 12|          continuance and increase of justice, and for the bad, on the
65 12|         laying down as their rule of justice, that certain individuals
66 12|         courage, temperance, wisdom, justice?~Cleinias. How can there
67 12|            and in temperance, and in justice and in prudence, and which,