Book

 1 1 |       proper or customary way of speaking, but we are considering
 2 1 |        brethren, of whom we were speaking?~Cleinias. Certainly.~Athenian.
 3 1 |        be quite sure that we are speaking of the same men; tell us,
 4 1 |          I am not mistaken, when speaking in behalf of divine excellence;—
 5 1 |      institutions of which I was speaking look to virtue.~Megillus.
 6 1 |           our Cnosian friend was speaking of a man or a city being
 7 1 |          same things. Now we are speaking, my friends, not about men
 8 1 |         the legislator. I am not speaking of drinking, or not drinking,
 9 1 |   Athenian. Now, however, we are speaking not of a general who is
10 1 |         the like. For we are not speaking of education in this narrower
11 1 |   degradation.~Athenian. Are you speaking of the soul?~Cleinias. Yes.~
12 2 |    principle of which we are now speaking—that their young citizens
13 2 |        Now is this a true way of speaking or of acting?~Cleinias.
14 2 |        you to imagine that I was speaking of some really existing
15 2 |         plainer?~Athenian. I was speaking at the commencement of our
16 2 |      quantity, and not pleasure, speaking generally, would give them
17 2 |        absent.~Cleinias. You are speaking of harmless pleasure, are
18 2 |         good in any degree worth speaking of.~Cleinias. Very true.~
19 2 |         there is a difficulty in speaking to the many, from a fear
20 2 |         not be any difficulty in speaking intelligibly to you about
21 3 |        the plain to be a city of speaking men; but they were still
22 3 |        you not right and wise in speaking as you did, and we in assenting
23 3 |  understand, Stranger, that I am speaking of something which is very
24 3 |         in that spirit. And now, speaking of friendship and wisdom
25 3 |       silence.~Megillus. You are speaking of temperance?~Athenian.
26 3 |      their attack on Hellas, or, speaking more correctly, on the whole
27 4 |         the city of which we are speaking is about eighty stadia distant
28 4 |    matters of which we have been speaking?~Athenian. Remember, my
29 4 |        conclusion of which I was speaking, that no mortal legislates
30 4 |       see that of which I am now speaking.~Cleinias. What do you mean?~
31 4 |        Cleinias. Of what are you speaking?~Athenian. The difficulty
32 4 |        of which we were just now speaking are merely aggregations
33 4 |         not suppose that you are speaking a language that can become
34 4 |    double laws, of which we were speaking, are not exactly double,
35 4 |          therefore, in my way of speaking, this is more rightly described
36 5 |         of mankind may be saved.~Speaking generally, our glory is
37 5 |    diseased lives; and generally speaking, that which has any virtue,
38 5 |        one. And we will begin by speaking of the nature and origin
39 5 |          than he. The first—I am speaking of the saver and not of
40 6 |        you describe. I have been speaking of the way in which the
41 6 |  superintendence of contests. In speaking of education, the law means
42 6 |       for boys and girls; and in speaking of contests, the law refers
43 6 |         the wisest of our poets, speaking of Zeus, says:~ Far–seeing
44 6 |        country, nor if possible, speaking the same language; in this
45 7 |         penalty of which we were speaking will fall upon our own heads
46 7 |    Exactly.~Cleinias. If you are speaking of that, you will find in
47 7 | instruction in any degree worth, speaking of in war, which is nevertheless
48 7 |         for the whole state—I am speaking of the arrangements of;
49 7 |        and in general when he is speaking or singing he is not altogether
50 7 |      fair voices of your actors, speaking above our own, and permit
51 7 |          should prevent you from speaking out.~Athenian. I certainly
52 7 |         are wrong in our mode of speaking now, and can be better instructed
53 8 |          not to any extent worth speaking of? Is this due to the ignorance
54 8 |       evils of which I have been speaking they are notably the causes.
55 8 |          childhood has heard men speaking in the same manner about
56 8 |          Of what victory are you speaking?~Athenian. Of the victory
57 9 |      Very true.~Athenian. We are speaking of motives which incite
58 12|       confirm his statement, but speaking only of the present occasion.
59 12|         who is really good (I am speaking of the man who would be
60 12|          who is really dead, and speaking generally, the third day
61 12|        of unchangeableness. I am speaking of the things which in a
62 12|    qualities of which we are now speaking—courage, temperance, wisdom,