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Alphabetical    [«  »]
persist 3
persisting 1
person 87
persons 57
perspiring 1
persuade 18
persuaded 9
Frequency    [«  »]
58 year
57 death
57 form
57 persons
56 principle
55 allowed
55 making
Plato
Laws

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persons

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1 1 | BOOK I~PERSONS OF THE DIALOGUE: An ATHENIAN 2 1 | common meals and certain persons regularly appointed under 3 2 | character. And yet most persons say, that the excellence 4 2 | must not be that of chance persons; the fairest music is that 5 3 | step will be that these persons who have met together, will 6 3 | which they think best. These persons will themselves be called 7 3 | Megillus. True.~Athenian. Many persons say that legislators ought 8 3 | sons of very rich and royal persons; for never will boy or man, 9 3 | only consisted of educated persons, no fatal harm would have 10 4 | sorts of rather inferior persons cannot rightly give honour 11 5 | follow, and as to the sort of persons who they ought severally 12 5 | be composed of suitable persons. If, on the other hand, 13 5 | immigrants, by all those persons who require the use of them. 14 6 | ours must have some such persons, who cannot possibly be 15 6 | be proposed by the same persons who proposed the generals, 16 6 | following manner:—Let any persons who commonly take an interest 17 6 | themselves, choosing certain persons by agreement. And let there 18 6 | tribunal open to all private persons who are trying causes one 19 6 | slavery subdues.~ Different persons have got these two different 20 6 | proceed to marriage, and teach persons in what way they shall beget 21 7 | only boys, but often older persons, are in the habit of keeping 22 7 | arranged at first by certain persons, and, when arranged, the 23 7 | satisfied with them. As to the persons whom we appoint to be our 24 7 | imparting them, and the persons to whom, and the time when, 25 7 | as many, at any rate to persons not inferior to the others, 26 7 | consider and know uncomely persons and thoughts, and those 27 7 | sometimes for a lesser number of persons; and they arrange pugilists, 28 7 | distinguish them; and different persons should compete with one 29 7 | horses and dogs and men’s own persons, and they get the victory 30 8 | remark that they are the very persons who ought to take note of 31 8 | and violent, tyrannical persons; many of whom are not without 32 8 | ought to call in skilful persons, who shall judge for us 33 8 | first day of the month, the persons in charge, whoever they 34 9 | the penalty of death. Such persons the city shall send away 35 9 | legislators as well as by other persons.~Cleinias. To be sure.~Athenian. 36 9 | into evil. These are the persons who cause the word to be 37 10| shall we say or do to these persons?~Athenian Stranger. My good 38 10| their indignation at such persons. Our address to these lost 39 10| There have always been persons more or less numerous who 40 10| proclaim to all impious persons:—that they must depart from 41 11| information from experienced persons about the rogueries and 42 11| any service for private persons unless they equally serve 43 11| to marry or be married. Persons may fancy that the legislator 44 11| and so live happily; old persons are quick to see and hear 45 11| that many times and to many persons they have been accomplished. 46 11| believe that they above all persons are injured by the powers 47 12| desertion before the same persons who took cognisance of failure 48 12| happened to innumerable persons), the original arms, which 49 12| longer time and from selected persons? Of such magistrates, who 50 12| And out of the selected persons who have the greatest number 51 12| number of votes. And if two persons have an equal number of 52 12| the temples by hospitable persons, and the priests and ministers 53 12| There is a fourth dass of persons answering to our spectators, 54 12| whether possessed by private persons or in temples, are in other 55 12| winning party; but other persons shall still have the right 56 12| or shall there be special persons among them who have received 57 12| universe. But these same persons again mistaking the nature


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