Book
1 1 | hardly say that any one course of treatment is adapted
2 1 | of meeting?~Megillus. Of course.~Athenian. And did any one
3 1 | meeting rightly ordered? Of course you two will answer that
4 1 | quiet ruler?~Cleinias. Of course.~Athenian. And he should
5 2 | puppet show.~Cleinias. Of course.~Athenian. The older children
6 3 | the plain.~Cleinias. Of course.~Athenian. The fewness of
7 3 | established?~Megillus. Of course they would.~Athenian. Yet
8 3 | the elder.~Megillus. Of course.~Athenian. And yet the son
9 3 | who are my friends, in the course of the argument.~Cleinias.
10 3 | masters rule?~Cleinias. Of course.~Athenian. Fifthly, if I
11 3 | be the safe and moderate course, then the moderate or better
12 4 | whether we are taking the course which we acknowledge to
13 4 | friend, I am afraid that the course of my speculations is leading
14 4 | would do so?~Cleinias. Of course.~Athenian. And the legislator
15 4 | rarely surmounted in the course of ages; but when once it
16 4 | surely tell.”~Cleinias. Of course he can.~Athenian. “Did we
17 4 | and will ever follow, the course of time; and so they are
18 6 | from them.~Cleinias. Of course.~Athenian. Then now, my
19 6 | do our best.~Cleinias. Of course.~Athenian. We will say to
20 6 | nurture and education. In the course of discussion the several
21 7 | and pursue always a middle course. And having spoken well,
22 7 | other kinsmen?~Cleinias. Of course.~Athenian. And this is just
23 7 | safe; a man should run his course, and make a fair ending,
24 7 | Or shall we take a middle course, in Lacedaemon, Megillus—
25 7 | their time during the whole course of the day, from morning
26 7 | as will be shown in due course. Let the director of education
27 7 | called depth?~Cleinias. Of course.~Athenian. And do not all
28 7 | true, Stranger; and in the course of my life I have often
29 7 | moving in their accustomed course, but wandering out of their
30 7 | men who ran in the long course, and that we addressed the
31 7 | times occurred to us in the course of discussion; for example,
32 8 | who is to run the single course bearing arms; next, he who
33 8 | who is to run the double course; third, he who is to run
34 8 | who is to run the horse–course; and fourthly, he who is
35 8 | he who is to run the long course; the fifth whom we start,
36 8 | armour, and shall run a course of sixty stadia to some
37 8 | boys at half of the entire course, whether they contend as
38 8 | the stadium and the double course, and the horse–course and
39 8 | double course, and the horse–course and the long course, and
40 8 | horse–course and the long course, and let them run on the
41 8 | propose to divert their course: who likes may draw water
42 8 | back into his own right course; and if any stranger profess
43 8 | sometimes worse.~Cleinias. Of course.~Athenian. Such being the
44 8 | and depart. And if in the course of these years he should
45 9 | not be annoyed if, in the course of legislation, we have
46 10| they are turned from their course by gifts. Now we have a
47 10| propitiated, or turned from their course by gifts. For when we hear
48 10| the heavens?~Cleinias. Of course.~Athenian. One soul or more?
49 10| for a moment.~Cleinias. Of course not. How could he have?~
50 10| Cleinias. They will, of course, admit this also.~Athenian.
51 10| the lesser.~Cleinias. Of course not.~Athenian. Let us not,
52 11| subject to many changes in the course of their lives. And if he
53 12| examiners, let him die (and of course he can only die once):—but
54 12| easy matter. The safest course is to obey the law which
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