Book

 1 1 |            principles of right and wrong in laws.~Cleinias. What
 2 1 |            I thought that you went wrong when you added that all
 3 1 | Lacedaemonian polities is right or wrong. But I believe that I can
 4 1 |         which of them are right or wrong; but with one mouth and
 5 1 |       discredit in knowing what is wrong; he who receives what is
 6 1 |         them ignorantly and at the wrong time, is the reverse of
 7 1 |         seem to me to proceed in a wrong way. Let me give you an
 8 1 |          general they were utterly wrong.~Cleinias. What do you mean,
 9 1 |         our way, what was right or wrong in such societies.~Athenian.
10 1 |            way will turn out to be wrong, because done without the
11 1 |            though liable to take a wrong direction, is capable of
12 2 |         are right and their habits wrong, or whose habits are right
13 2 |            right and their natures wrong, and they praise one thing,
14 2 |          say that the not–doing of wrong and there being no wrong
15 2 |           wrong and there being no wrong done is good and honourable,
16 2 |          in it, and that the doing wrong is pleasant, but evil and
17 2 |            harmony and rhythm, and wrong when unsuitable.~Cleinias.
18 3 |           that you would have gone wrong.~Megillus. I am fortunate.~
19 3 |          distinctions of right and wrong which are made in a state
20 4 |        overflow with insolence and wrong. Which reflection led him
21 4 |           or not. Yet we should be wrong in requiring that all laws,
22 5 |           that law must clearly be wrong. Wherefore, also, the legislator
23 6 |            country, if they do any wrong to those of whom they have
24 6 |         and in regard to any other wrong which they do to the inhabitants
25 6 |       having intentionally decided wrong, let him go to the guardians
26 6 |        what involves insolence and wrong; for he cannot help leaving
27 7 |          any of them does anything wrong; and he who comes across
28 7 |         right and in what they are wrong.~Cleinias. Yes, I do.~Athenian.
29 7 |          attainable; and if we are wrong in our mode of speaking
30 8 |           in the first place do no wrong to one another, and ought
31 8 |           perfectly secure against wrong, unless he has become perfectly
32 8 |            or in case any one does wrong to any of the citizens or
33 8 |            the citizens or they do wrong to any other, up to fifty
34 9 |         any great or unmentionable wrong, either in relation to the
35 9 |        whether I am right or quite wrong in what I am going to say;
36 9 |        third. And in this way they wrong both posterity and themselves,
37 9 |            a slave who has done no wrong, because he is afraid that
38 9 |           or wife who are doing no wrong, he shall assuredly be guiltless.~
39 9 |         cast, he shall pay for the wrong three times over, but if
40 10|         nature, which however is a wrong term for men to apply to
41 10|           why is the word “nature” wrong?~Athenian. Because those
42 10|           sun, we shall not be far wrong in supposing one of three
43 10|        shall teach us that we were wrong in saying that the soul
44 11|        their feelings of right and wrong. He who in any way shares
45 11|          and they punish those who wrong the orphan and the desolate,
46 11|      precedes the law, and does no wrong to an orphan, will never
47 11|            the compensation of the wrong, let a man pay a further
48 11|       offence: he who has done the wrong instigated by the folly
49 11|            punished because he did wrong, for that which is done
50 12|     magistrates is carried on in a wrong way, then, by the relaxation
51 12|            the many are not so far wrong in their judgment of who
52 12|          of them receive or do any wrong up to the sum of fifty drachmae,
53 12|         and suffers if he has done wrong to any one, and receives