Book

 1 1 |        will overcome them just as fear would overcome the former
 2 1 |            is sick and drunk with fear?~Megillus. Impossible.~Athenian.
 3 1 |          and the specific name of fear, when the expectation is
 4 1 |          distinguish two kinds of fear, which are very different?~
 5 1 |            Athenian. There is the fear of expected evil.~Cleinias.
 6 1 |        Athenian. And there is the fear of an evil reputation; we
 7 1 |        dishonourable thing, which fear we and all men term shame.~
 8 1 |           for anything, hold this fear in the greatest honour?
 9 1 |   Athenian. Does not this kind of fear preserve us in many important
10 1 |    confidence before enemies, and fear of disgrace before friends.~
11 1 |         that some God had given a fear–potion to men, and that
12 1 |       them, when the affection of fear was working upon them, and
13 1 |        there is certainly no such fear–potion which man has either
14 1 |      lawlessness, and has no more fear or respect, and is ready
15 1 |            secondly, the greatest fear—~Cleinias. Which you said
16 2 |           correctness without any fear of failure. To do this,
17 2 |         into him a just and noble fear, which will take up arms
18 2 |      insolence, being that divine fear which we have called reverence
19 2 |      speaking to the many, from a fear of their misconceiving and
20 3 |         they would have a natural fear ringing in their ears which
21 3 |    Assyrian Empire just as we now fear the Great King. And the
22 3 |         friendship; there was the fear of the moment, and there
23 3 |         and there was that higher fear, which they had acquired
24 3 | independent and fearless. If this fear had not possessed them,
25 3 |           know, had no longer any fear, and the absence of fear
26 3 |          fear, and the absence of fear begets shamelessness. For
27 4 |          class being in perpetual fear that some one who has a
28 5 |        one another. Nor should we fear the appearance of minuteness,
29 6 |         three great principles of fear and law and right reason;
30 7 |         children is an emotion of fear, which springs out of an
31 7 |       Certainly.~Athenian. But if fear has such a power we ought
32 7 |       will be made more liable to fear, and every one will allow
33 7 |           as little of sorrow and fear, and in general of pain
34 7 |       exercises. I assert without fear of contradiction that gymnastic
35 8 |         not be altogether without fear, but may have terrors and
36 8 |         will be born; but that if fear is dead then the citizens
37 8 |           we not suppose that the fear of impiety will enable them
38 9 |           of them:—When anger and fear, and pleasure and pain,
39 9 |           we denominate anger and fear.~Cleinias. Quite right.~
40 9 |         and being himself full of fear and panic by reason of his
41 9 |      cause is cowardly and unjust fear, which has been the occasion
42 9 |          given in passion or from fear, and those inflicted voluntarily
43 9 |         older relative, having no fear either of the wrath of the
44 10|      believe in them.~Athenian. I fear, my sweet friend, though
45 10|         this happens.~Athenian. I fear that the argument may seem
46 10|           and sorrow, confidence, fear, hatred, love, and other
47 11|           place men should have a fear of the Gods above, who regard
48 11|   dishonour them. Men should also fear the souls of the living
49 11|     pleasure or pain, in cowardly fear, or lust, or envy, or implacable
50 12|        One of them has to do with fear; in this the beasts also