Book

 1 1 |         thrown a light upon the argument, and will now be better
 2 1 |        reverse the order of the argument: Seeing that every individual
 3 1 |        Please follow me and the argument closely:—And first I will
 4 1 |         as well as him, for the argument is a common concern. Tell
 5 1 |         is the way by which our argument must travel onwards to the
 6 1 |      and vice. According to the argument there is one among these
 7 1 |          Athenian. Is there any argument which will prove to us that
 8 2 |         much to be desired. The argument seems to imply that there
 9 2 |       be implied in the present argument.~Athenian. And even supposing
10 2 |       otherwise, and not as the argument has proven, still the lawgiver,
11 2 | Cleinias. I do not see that any argument can fairly be raised by
12 2 |         Cleinias. But, says the argument, we cannot let them off.~
13 2 |         friend; but whither the argument leads, thither let us follow;
14 2 |      the original design of the argument which was intended to bring
15 3 |         and drinking–bouts, the argument has, providentially, come
16 3 |     Well, now, and does not the argument show that there is one common
17 3 |        their train. And now the argument returns to the same point,
18 3 |   friends, in the course of the argument.~Cleinias. Pray go on, Stranger;—
19 3 |     Cleinias. Let us resume the argument in that spirit. And now,
20 3 |    government in a measure; the argument emphatically declares that
21 3 |         of talking, but for the argument’s sake. Please to remark
22 3 |        this? I ask, because the argument ought to be pulled up from
23 4 |      delay let us return to the argument, and, as people say in play,
24 5 |       we have to learn from the argument—the point being what is
25 5 |       let us suppose this “high argument” of ours to address us in
26 6 |       the opportunity which the argument affords of saying a word
27 6 |  ordered; and at this point the argument is now waiting. For with
28 7 |        one another’s words. The argument affirms that any change
29 7 |       it been the object of our argument to show? Did we not imply
30 7 |    might be an objection to the argument, but the fact being as I
31 7 |      the proposed limits of the argument; but whether we are right
32 8 |         some sort of persuasive argument which will prove to you
33 9 |     fair and honourable, if the argument is consistently carried
34 9 |       order of excellence. This argument teaches us that he who would
35 10|     have been the cause of this argument; I speak of those who will
36 10|         bad and mistaken use of argument, but they lead away the
37 10|       Athenian. I fear that the argument may seem singular.~Cleinias.
38 10|        must repeat the singular argument of those who manufacture
39 10|        lest this most deceptive argument with its youthful looks,
40 10|          I mean to say that the argument in prospect is likely to
41 10|     that way I can carry on the argument until I have completed the
42 10|  venture upon the depths of the argument. When questions of this
43 10|  Athenian. At this stage of the argument let us put a question.~Cleinias.
44 10|      let us speak, and the same argument will apply to all.~Cleinias.
45 10|    arrives, we will add another argument to that originally addressed
46 10|       having the superiority in argument, they may do as they please
47 10|        failed, the style of our argument will not discredit the lawgiver.~
48 12|      and we must assume, as the argument iniplies, that this council
49 12|      they?~Athenian. One is the argument about the soul, which has
50 12|     existence; the other was an argument from the order of the motion