Book

 1 1 |         wisdom, when united with courage, are better than courage
 2 1 |         courage, are better than courage only; for a man cannot be
 3 1 |          union of these two with courage springs justice, and fourth
 4 1 |        in the scale of virtue is courage. All these naturally take
 5 1 |      first consider the habit of courage; and then we will go on
 6 1 |       But how ought we to define courage? Is it to be regarded only
 7 1 |        have not legislated for a courage which is lame of one leg,
 8 1 |   intended to discuss (for after courage comes temperance), what
 9 1 | promotion both of temperance and courage.~Athenian. There seems to
10 1 |          this principle apply to courage only, and must he who would
11 1 |          legislator as a test of courage? Might we not go and say
12 1 |         have a touchstone of the courage and cowardice of your citizens?”~
13 1 |        soul: first, the greatest courage; secondly, the greatest
14 1 |         But now, as the habit of courage and fearlessness is to be
15 2 |          require both wisdom and courage; the true judge must not
16 2 |       preeminent in strength and courage, and has the gift of immortality,
17 2 |       sings; and he would honour courage everywhere, but always as
18 3 |          in their nature, and to courage, when they had the element
19 3 |          they had the element of courage. And they would naturally
20 3 |         Athenian. I suppose that courage is a part of virtue?~Megillus.
21 5 |    foolish life, and the life of courage than the life of cowardice;
22 7 |          of cowardice and not of courage.~Cleinias. No doubt.~Athenian.
23 7 |        said to be an exercise of courage.~Cleinias. True.~Athenian.
24 7 |          and that which tends to courage, may be fairly called manly;
25 7 |    advantages, infuses a sort of courage into the minds of the citizens.
26 7 |          orderly and has learned courage from discipline he waves
27 8 |          who has and who has not courage; and that the honour and
28 8 |          is seduced the habit of courage, or in the soul of the seducer
29 8 |          respects temperance and courage and magnanimity and wisdom,
30 8 |          Athenian. And had they; courage to abstain from what is
31 10|    Certainly.~Athenian. Yes; and courage is a part of virtue, and
32 11|          state, whether by their courage or by their military skill;—
33 12|        call one; for we say that courage is virtue, and that prudence
34 12|        of as two, one part being courage and the other wisdom. I
35 12|      quite young children—I mean courage; for a courageous temper
36 12|        which we are now speaking—courage, temperance, wisdom, justice?~
37 12|       the same, as we affirm, in courage and in temperance, and in