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 1 1 |           majority of them may be unjust, and the just may be in
 2 1 |       without exception insolent, unjust, violent men, and the most
 3 2 |          Cinyras or Midas, and be unjust, he is wretched and lives
 4 2 |           just man.” But if he be unjust, I would not have him “look
 5 2 |       best of possessions, to the unjust they are all, including
 6 2 |           termed are goods to the unjust, and only evils to the just,
 7 2 |          and words, that just and unjust are shadows only, and that
 8 2 |          when contemplated by the unjust and evil man appears pleasant
 9 2 |          soul.~Athenian. Then the unjust life must not only be more
10 4 |          the standard of just and unjust, is once more the point
11 4 |           different from him, and unjust. And the same applies to
12 5 |          rivals to despair by his unjust slanders of them. And so
13 5 |          let us remember that the unjust man is not unjust of his
14 5 |        that the unjust man is not unjust of his own free will. For
15 5 |        sources which are just and unjust indifferently, are more
16 6 |          to whom he can easily be unjust. And he who in regard to
17 8 |  penalties which he imposes in an unjust spirit, let him be liable
18 9 |         is it?~Athenian. That the unjust man may be bad, but that
19 9 |    involuntary will deem that the unjust does injustice involuntarily.
20 9 |          person says that men are unjust against their will, and
21 9 |          we must not say that all unjust acts are involuntary, or
22 9 |       described either as just or unjust; but the legislator has
23 9 |        good.~Athenian. Then as to unjust hurts (and gains also, supposing
24 9 |       what I mean by the just and unjust, according to my notion
25 9 |       third cause is cowardly and unjust fear, which has been the
26 9 |           imposes upon himself an unjust penalty. For him, what ceremonies
27 10|          and honourable, just and unjust, and of all other opposites,
28 10|         dwell souls possessing an unjust spirit, who may be compared
29 10|           lenient to the doers of unjust acts, if they divide the
30 10|           the sake of gifts which unjust men impiously offer them?~
31 11|           they have paid the most unjust, abominable, and extortionate
32 11|       under the influence of some unjust compulsion, or which he
33 11|           not, they would be very unjust ministers of good, and that
34 11| particular cause, whether just or unjust; and the power of speech
35 12|           deposited it, is wholly unjust. Wherefore the law is not