Book

 1 1 |          own superior or his own inferior, may we say that there is
 2 1 |        over the mob and over the inferior classes may be truly said
 3 1 |          be truly called its own inferior and therefore bad; and when
 4 1 |  superior when they conquer, and inferior when they are conquered;
 5 1 |        what would you say? A far inferior man to Tyrtaeus would have
 6 1 |         of a man or a city being inferior to themselves:—Were you
 7 1 |     which is in the truest sense inferior, the man who is overcome
 8 1 |       for all men deem him to be inferior in a more disgraceful sense,
 9 1 |          expression “superior or inferior to a man’s self” will become
10 2 |       truer judgment—that of the inferior or of the better soul?~Cleinias.
11 2 |       the poets are artists very inferior in character to the Muses
12 3 |          word and deed;—although inferior to those who lived before
13 4 |          and all sorts of rather inferior persons cannot rightly give
14 4 |           and that the ruder and inferior?~Cleinias. I should say,
15 5 |         rules, and the worse and inferior, which serves; and the ruling
16 5 |       the better and improve the inferior, which is susceptible of
17 5 |          smaller. while those of inferior quality shall be larger.
18 6 |           and they are not to be inferior men, but the best possible.
19 6 |         greater more, and to the inferior less and in proportion to
20 6 |      those who have declined the inferior courts, and shall give their
21 6 |     begets children in every way inferior. And especially on the day
22 6 |  proportion as woman’s nature is inferior to that of men in capacity
23 7 |          any rate to persons not inferior to the others, and in company
24 8 |      find a test of superior and inferior natures, which is a far
25 8 |          master that which other inferior people have mastered?~Cleinias.
26 8 |     corrupt natures whom we call inferior to themselves, and who form
27 9 |        and of another that he is inferior to them; and this is true.~
28 9 |          is superior and another inferior to ignorance.~Cleinias.
29 9 |        of them, and is therefore inferior to them both, and third
30 10|       small, which a God or some inferior being might be wanting in
31 10|       Let us not, then, deem God inferior to human workmen, who, in
32 10|       the best of guardians, are inferior in virtue to dogs, and to
33 11|         and fathers to them, not inferior to their natural fathers.
34 12| institutions of other states are inferior to their own. And they shall
35 12|      rest if they turn out to be inferior. This is the assembly to