Book

 1 1 |      that is just what we are doing in this discussion. At the
 2 1 |      in cultivated spots, and doing mischief, were to censure
 3 1 | fortune will he be saved from doing some great evil.~Cleinias.
 4 1 |       for drinking instead of doing all we can to avoid it?~
 5 2 |     shall we say that the not–doing of wrong and there being
 6 2 |  pleasure in it, and that the doing wrong is pleasant, but evil
 7 2 |   this I term amusement, when doing neither harm nor good in
 8 2 |     ignorant of what they are doing. Now every melody is right
 9 3 |    combined with the power of doing in the whole world, Hellenic
10 3 |       that he or the state is doing an unholy and unpatriotic
11 4 |      his fortune to the dead. Doing this, and living after this
12 5 |      greatest penalty of evil–doing—namely, to grow into the
13 5 |       hears one of themselves doing or saying anything disgraceful;
14 5 |       but hinders others from doing any; the first may count
15 6 |    order to prevent them from doing any harm to the country
16 6 |     provide against the rains doing harm instead of good to
17 6 |     exact; and if he fails in doing so, let him be answerable
18 6 |   their mind to what they are doing, but when they do not give
19 7 |       some suitable method of doing so. But what do I mean?
20 7 |    have seen the sun and moon doing what we all know that they
21 8 |       should not be found out doing anything of the sort. Concealment
22 8 |       to prevent any one from doing any in dealings between
23 9 |     about laws, as we are now doing, is giving the citizens
24 9 |   many murders. When a man is doing or has done something which
25 9 |     one should know him to be doing or to have done, he will
26 9 |      brethren or wife who are doing no wrong, he shall assuredly
27 10|    unrighteous acts, but upon doing them and atoning for them.
28 11|      shall have the honour of doing rightly, and he who informs
29 11| informs not, the dishonour of doing wrongly; and if he be a
30 11|   others knows not what he is doing, either as regards the body (
31 11|      abate much of their evil–doing. Having an eye to all these
32 11| blameless; but if he fails in doing so, he shall not claim the
33 12|       of violence, that he is doing nothing base, but only what
34 12|      for to know which we are doing, and to stand fast by our
35 12|       end does not consist in doing something or acquiring something