Book

 1 2|         be our companions in the dance, have given the pleasurable
 2 2|         is made up of two parts, dance and song?~Cleinias. True.~
 3 2|         will be able to sing and dance well?~Cleinias. I suppose
 4 2|         what is good in song and dance, then we truly know also
 5 2|        and melody, and song, and dance; if these escape us, there
 6 2|     delighted with every sort of dance?~Cleinias. Far otherwise.~
 7 2|        that forms of vice in the dance are more beautiful than
 8 2|          allowed to teach in the dance anything which they themselves
 9 2|         the consecrated song and dance, under the plea that they
10 2|   playfellows and leaders in the dance; and Dionysus, as I dare
11 2|       sixty years of age, are to dance in his honour.~Athenian.
12 2|     rhythm and the figure of the dance from the melody, setting
13 2|       mere accompaniments of the dance and song, is exceedingly
14 6|          in the amusement of the dance, and for our other musical
15 6|         youths and maidens shall dance together, seeing one another
16 7|         manner by the use of the dance and of music.~Cleinias.
17 7|   although they remain awake, to dance to the pipe with the help
18 7|    suitable accompaniment to the dance. As regards wrestling, the
19 7|          in the amusement of the dance, thought it not fit to amuse
20 7|       this attire go through the dance; and youths and maidens
21 7|      imitate new modes either in dance or song? nor must any one
22 7|         consecrate every sort of dance or melody. First we should
23 7|      battle. The type of song or dance by which he will propitiate
24 7|          girls ought to learn to dance and practise gymnastic exercises—
25 7|          truly called and is the dance of peace. The warrior dance
26 7|      dance of peace. The warrior dance is different from the peaceful
27 7|    opposite is not right. In the dance of peace what we have to
28 7|        distinct from the warlike dance, and distinct from the peaceful,
29 7| unwarlike muse, which honours in dance the Gods and the sons of
30 7|          of the nobler sort, the dance of war which he called the
31 7|      called the Pyrrhic, and the dance of peace which he called
32 7|          called Emmeleia, or the dance of order; giving to each
33 7|       change nothing, whether of dance or song. Thenceforward the
34 7|      respect of style, song, and dance, and of the imitations which
35 8|      harmony with rhythm and the dance, has been often declared