Book

 1 1 |          He seems to me to have thought the world foolish in not
 2 1 |         giver of the law, but I thought that you went wrong when
 3 1 |        just been discussing, he thought that they who from infancy
 4 1 |          we are afraid of being thought evil, because we do or say
 5 2 |  unreasonable, and is not to be thought of.~Athenian. And yet he
 6 3 |       Let us place ourselves in thought at the moment when Lacedaemon
 7 3 |        of that day had, as they thought, in the Heraclidae better
 8 3 | proceeding in the same train of thought, I say that the greatest
 9 3 |         no more blessings. They thought that they were happy enough,
10 3 |        alliance with them, they thought that this would happen again,
11 4 |        cannot say, without more thought, what I should call the
12 4 |     form of government; this is thought by them to be the best way
13 4 |     laying down, which we never thought of regarding as a preamble
14 6 |      one who is not proposed is thought by somebody to be better
15 7 |       unnoticed, and yet may be thought a subject fitted rather
16 7 |         amusement of the dance, thought it not fit to amuse herself
17 7 |        able to take any serious thought or charge of them. And very
18 8 |      between them. Nor does the thought of such a thing ever enter
19 9 |   explain to you. When any such thought comes into your mind, go
20 9 |         hurt done by mistake is thought by many to be involuntary
21 10|         of life, not as if they thought that there were no Gods,
22 10|       Certainly.~Athenian. Then thought and attention and mind and
23 10|         a wonder which might be thought an impossibility, that the
24 10|       exist indeed, but have no thought or care of human things.
25 10|        upon labour and gives no thought to smaller and easier matters,
26 10|    notion that the Gods take no thought of men produces two other
27 11|   freeman, in addition to being thought a mean person and a despiser
28 11|         his relation; be may be thought not to have considered the
29 11|       that the legislator never thought of this, but they are mistaken;
30 12|     himself. He appears to have thought that he ought to commit
31 12|         as men think. And to be thought or not to be thought well
32 12|         be thought or not to be thought well of by the rest of the
33 12|         at any rate you will be thought the most courageous of men