Book

 1 1 |  business of every man while he lives.~Cleinias. Very true; and
 2 2 |      unjust, he is wretched and lives in misery? As the poet says,
 3 2 |        so great, if the bad man lives only a very short time.
 4 2 |       bad men who lead pleasant lives, or that the profitable
 5 2 |   pleasantest? or are there two lives, one of which is the justest
 6 3 |       this he is a partaker who lives according to reason; whereas
 7 3 |       willingness to risk their lives on their behalf; their untold
 8 5 |      balanced life; while other lives are preferred by us because
 9 5 |        what we dislike. All the lives of men may be regarded by
10 5 |      also consider what sort of lives we by nature desire. And
11 5 |         and inexperience of the lives which actually exist.~Now,
12 5 |       actually exist.~Now, what lives are they, and how many in
13 5 |        let us oppose four other lives—the foolish, the cowardly,
14 5 | frequency. Hence one of the two lives is naturally and necessarily
15 5 |        lack temperance in their lives, either from ignorance,
16 5 |       intention in choosing the lives is not that the painful
17 5 |          And so the one dass of lives exceeds the other class
18 5 |        intemperate and diseased lives; and generally speaking,
19 5 |  reputation, and causes him who lives accordingly to be infinitely
20 6 |     condemned man as long as he lives, in some place in which
21 6 |       at such a crisis of their lives a bride and bridegroom ought
22 6 |       times they have saved the lives and property of their masters
23 6 |        control of their private lives, and supposes that they
24 7 |      then go home? To men whose lives are thus ordered, is there
25 7 |      honourable, nor can he who lives it fail of meeting his due;
26 8 |          and to fight for their lives, and their children, and
27 8 |      and live the rest of their lives in holiness and innocence,
28 9 |        the continuance of their lives, and that they would do
29 9 |         sufferer, and end their lives in like manner by the hand
30 11|  changes in the course of their lives. And if he has been put
31 11|      civilized by education, he lives in a state of savageness
32 12|   ancient law, as long as their lives answer to the judgment formed
33 12|     more; and not only while he lives but after his death let