Book

 1 1 |     Whether the better is ever really conquered by the worse,
 2 1 |     itself to be regarded as a really good thing, but as a necessity;
 3 1 | proceed with any enquiry which really bears on our present object.~
 4 1 |        draught, Stranger, ever really been known among men?~Athenian.
 5 2 | victory to him. But, who would really be the victor?—that is the
 6 2 |      have been invented, which really enchant, and are designed
 7 2 |      men.~Cleinias. But do you really imagine, Stranger, that
 8 2 |    that I was speaking of some really existing state of things,
 9 2 |    necessary. But as we do not really differ, will you let me
10 2 |   which the many speak are not really good: first in the catalogue
11 2 |      chorus of old men, if you really mean that those who are
12 3 |        name of a friend who is really of yesterday?~Cleinias.
13 3 |      Then now consider what is really the greatest ignorance.
14 3 |  appearance of wisdom, but was really, as we assert, the greatest
15 3 |        that all these aims are really the same; and if so, a variety
16 3 |     now there has never been a really great king among the Persians,
17 3 |       preferring that which is really last, may we not say, that
18 4 |    excellent friends, that you really have polities, but the states
19 5 | reverse is the fact, for he is really injuring her. And when,
20 5 |        But this quality is not really imparted to them by the
21 7 | without opposites, if a man is really to have intelligence of
22 7 |       we can show that such is really the fact, then all these
23 9 |        law to be the worse may really be the less cruel, and he
24 9 |   judged the less cruel may be really the worse, and may have
25 10|        meaning, but is what he really means.~Cleinias. Very true.~
26 10|      true order, the tenth was really the first in generation
27 10|        life, which, though not really happy, are wrongly counted
28 10|        prayers, while they are really multiplying their crimes
29 11|        But if these things are really so, in the first place men
30 11|    this so–called art, whether really an art or only an experience
31 12|       than this—that he who is really good (I am speaking of the
32 12|     trance only and him who is really dead, and speaking generally,