Book
1 1 | generally, and the fourth is wealth, not the blind god [Pluto],
2 1 | and justice, and not with wealth or ambition. This is the
3 1 | aims at the acquisition of wealth or bodily strength, or mere
4 1 | avarice, cowardice? or when wealth, beauty, strength, and all
5 2 | other hand, if he have a wealth passing that of Cinyras
6 2 | placed health, beauty next, wealth third; and then innumerable
7 2 | When a man has health and wealth and a tyranny which lasts,
8 3 | admiration at the sight of great wealth or family honour, or the
9 3 | or a special education to wealth rather than to poverty,
10 3 | because he surpasses others in wealth, any more than because he
11 4 | everything else, whether wealth or any other benefit, when
12 4 | monarchy or oligarchy of wealth or of birth. You might as
13 4 | with pride, or elated by wealth or rank, or beauty, who
14 5 | the possession of great wealth is of no use, either to
15 5 | noble objects, and acquires wealth by just means only, can
16 5 | preferred to temperance, or wealth to health and temperate
17 5 | the value of each person’s wealth, and not solely to the virtue
18 5 | also to the measure of his wealth or poverty; and so by a
19 5 | be in proportion to his wealth, he will receive honours
20 5 | poverty, nor, again, excess of wealth, for both are productive
21 5 | the limit of poverty or wealth. Let the limit of poverty
22 8 | One cause is the love of wealth, which wholly absorbs men,
23 8 | insatiable life long love of wealth, as you were saying is one
24 8 | prohibition of excessive wealth is a very considerable gain
25 9 | mean where the power of wealth breeds endless desires of
26 9 | education, the false praise of wealth which is bruited about both
27 9 | than that the truth about wealth should be spoken in all
28 9 | soul. They are good, and wealth is intended by nature to
29 11| preferable to the possession of wealth. And of many things it is
30 11| war is against two enemies—wealth and poverty; one of whom
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