Book

 1 1 |      pain, both in states and in individuals: these are two fountains
 2 1 |      holds of men and animals—of individuals as well as states; and he
 3 1 |   similar advantage which either individuals or states gain from the
 4 1 |          very great evil both to individuals and to states.~Cleinias.
 5 2 |        part of virtue, either in individuals or states.~Cleinias. Once
 6 3 |      worst ignorance, whether in individuals or in states. You will understand,
 7 5 |       divisions among states and individuals; and the defect of them
 8 5 |        none such, and particular individuals have too many children,
 9 6 |          of the greatest good to individuals and states. For it gives
10 6 |          itself; who thinks that individuals may pass the day as they
11 7 |         and pains and desires of individuals, which run counter to the
12 7 |     looks at the constitution of individuals accustomed to eat any sort
13 7 |      compositions to any private individuals, until he shall have shown
14 7 |          the private property of individuals; but if we can attain the
15 8 |        good; and cities are like individuals in this, for a city if good
16 8 | innumerable evils have come upon individuals and cities? How shall we
17 9 |        of human nature states or individuals may suppose that to dwell,
18 9 |      therewith, the principle in individuals which obeys this rule, and
19 9 |          private good as well of individuals as of states is greater
20 10|          he left to the wills of individuals. For every one of us is
21 10|       and will utterly overthrow individuals and whole houses and states
22 11|   attempt to impose upon private individuals by the help of his art,
23 11|      leave them unregulated, for individuals would make regulations at
24 11|         various circumstances of individuals, and begging him to pardon
25 12|          praises and censures of individuals which occur in poetry and
26 12|         of justice, that certain individuals should bear rule in the