Book

 1 1 |   superiority or inferiority to self?~Athenian. Yes.~Cleinias.
 2 1 |         they are far from being self–evident to the rest of mankind
 3 1 | superior or inferior to a man’s self” will become clearer; and
 4 1 |       he might equally show his self–control.~Athenian. Let us
 5 5 |   Whereas the excessive love of self is in reality the source
 6 5 |       every man avoid excess of self–love, and condescend to
 7 5 |      ignorance, or from want of self–control, or both. And the
 8 5 |         always to make his work self–consistent.”~Having determined
 9 7 |       is the time to get rid of self–will in him, punishing him,
10 7 |     unpunished lest they become self–willed; and a like rule
11 7 |          and has no training or self–control, he makes greater
12 8 |        we ever study the art of self–defence?~Cleinias. The way
13 9 |         a citizen a stranger in self–defence, let him be free
14 9 |        have killed a freeman in self–defence, let him be subject
15 9 |         if he slay a footpad in self–defence, he shall be guiltless.
16 9 |   either as the aggressor or in self–defence. If he thinks that
17 9 |       he be the aggressor or in self defence, shall be regarded
18 10|        Impossible. But when the self–moved changes other, and
19 10|     motion be the change of the self–moving principle?~Cleinias.
20 10|     them?~Cleinias. Clearly the self–moving; for there could
21 10| Athenian. Then we must say that self–motion being the origin
22 10|   whether we should call such a self–moving power life?~Athenian.
23 10|         which is defined as the self–moved is the same with that
24 10|      another, but never has any self–moving power at all, being