Book

 1 1 |        ought to consider their pains and pleasures and desires,
 2 1 |       combat against fears and pains, or also against desires
 3 1 |       any more than they avoid pains; but which set a person
 4 1 |       whereas in the matter of pains or fears which we have just
 5 1 |     infancy had always avoided pains and fears and sorrows, when
 6 1 |     and increase pleasures and pains, and passions and loves?~
 7 3 |       having his pleasures and pains in accordance with and corresponding
 8 5 |      and fears and sorrows and pains which the legislator approves,
 9 5 |     not to Gods. Pleasures and pains and desires are a part of
10 5 |        few and feeble, and the pains exceed. And when, as I said
11 5 |   things gentle, having gentle pains and gentle pleasures, and
12 5 |        things, and has violent pains and pleasures, and vehement
13 5 |       the pleasures exceed the pains, but in the intemperate
14 5 |       the intemperate life the pains exceed the pleasures in
15 5 |        both have pleasures and pains, but in health the pleasure
16 6 |       ought to take the utmost pains to establish the offices
17 6 |       of all the corresponding pains—and the third and greatest
18 7 |       out of the pleasures and pains and desires of individuals,
19 7 |     other hand, entirely avoid pains, but should embrace the
20 7 |       he will not be free from pains; nor should we allow any
21 7 |        excessive pleasures and pains, and should at that time
22 7 | freewoman be discovered taking pains to learn them; and there
23 8 |    naturally do not take great pains about the rearing of them
24 10|      overcome by pleasures and pains?~Cleinias. Impossible.~Athenian.