Book

 1 1 |     lesser goods the first is health, the second beauty, the
 2 2 |       the catalogue is placed health, beauty next, wealth third;
 3 2 |       are all, including even health, the greatest of evils.
 4 2 |      Athenian. When a man has health and wealth and a tyranny
 5 2 |      modesty in the soul, and health and strength in the body.~
 6 3 |       happy if he can restore health, and make the body whole,
 7 4 |    and set him on the road to health, he attempts to effect a
 8 5 |   pleasures and pains, but in health the pleasure exceeds the
 9 5 |     which have been ordained, health has been preferred to temperance,
10 5 |      temperance, or wealth to health and temperate habits, that
11 6 |       do what is injurious to health, or what involves insolence
12 6 |     no means conducive to the health of cities, and is also apt
13 7 |    many miles for the sake of health, that is to say, not their
14 7 |     is to say, not their own, health, but the health of the birds;
15 7 |    their own, health, but the health of the birds; whereby they
16 7 |     able to impart beauty and health and strength. But admitting
17 7 |       other aims at producing health, agility, and beauty in
18 7 | strength, and for the sake of health—these are always useful,
19 7 |   like variety, and have good health and enjoyment of life; and
20 7 |     sleep as is expedient for health; and much sleep is not required,
21 10|   improvement of their soul’s health. And when the time of their
22 12|      government give not only health and salvation to the body,
23 12|   assistants aim at producing health in the body?~Cleinias. Certainly.~
24 12|      which we just now called health, or a general who knows