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 1 2 | symmetrical, because somebody thinks or likes something, but
 2 3 |    that which he nevertheless thinks to be good and noble, and
 3 4 |       hot with insolence, and thinks that he has no need of any
 4 4 |     to them; for a father who thinks that he has been wronged
 5 5 |     is honourable; and he who thinks that he can honour the soul
 6 5 |       to know everything, and thinks that he honours his soul
 7 5 |       Gods. Again, when a man thinks that others are to be blamed,
 8 5 |    dishonourable; nor when he thinks that life at any price is
 9 5 |      the heavenly, and he who thinks otherwise of the soul has
10 5 |     man; but the envious, who thinks that he ought to get the
11 5 |       and the honourable, and thinks that he ought always to
12 5 | approve this form, because he thinks that such a constitution
13 6 |      take care of itself; who thinks that individuals may pass
14 7 |     ought to be able, when he thinks, to distinguish them; and
15 8 |     will say outright what he thinks best for the city and citizens—
16 8 |  confers on the state, and he thinks that he can persuade the
17 9 |     or in self–defence. If he thinks that some stranger has struck
18 11|      be final. But if any one thinks that too great power is
19 11|      years of discretion, and thinks that he has been ill–used
20 11|      is as follows:—If anyone thinks that he will pervert the
21 12|    whoever he may be, whom he thinks he is laying in the earth,
22 12|       the law, and to him who thinks that he excels all other