Book
1 2 | a “good colour,” as the masters of choruses do, is not allowable,
2 2 | although they are their own masters, compel to sing, must be
3 3 | were to command gymnastic masters or physicians to treat or
4 3 | should be ruled, and their masters rule?~Cleinias. Of course.~
5 3 | myriads soon became complete masters of Eretria, and he sent
6 4 | obeying and observing their masters; empirically and not according
7 5 | to the Gods, who are our masters, and those who in order
8 6 | observe; for servants and masters never can be friends, nor
9 6 | lives and property of their masters and their whole house—such
10 6 | both for them and for their masters.~Cleinias. True.~Athenian.
11 7 | Athenian. The reason is that masters and freemen in states, when
12 7 | to be enjoined alike on masters and scholars, when we reach
13 7 | magistrates in the city, and masters and mistresses in their
14 7 | tutors, or slaves without masters. And of all animals the
15 7 | words themselves which the masters of choruses are to teach
16 7 | boys ought to have dancing masters, and the girls dancing mistresses
17 7 | separated from those relating to masters, if you do not object.~Cleinias.
18 8 | victory—as in wrestling, the masters of the art have laid down
19 8 | under the superintendence of masters. Likewise, what relates
20 8 | that which is assigned to masters or to slaves, nor again
21 9 | rather than of tyrants and masters, who command and threaten,
22 10| the best and most perfect masters; for they in like manner,
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