Book
1 2| principles, we must assert that imitation is not to be judged of by
2 2| kind of music which is an imitation of the good.~Cleinias. Very
3 2| is true; and the truth of imitation consists, as we were saying,
4 2| first place, of what the imitation is; secondly, he must know
5 2| celebrated than any other kind of imitation, and therefore requires
6 2| point, viz., whether the imitation is good or not, though he
7 4| virtue. I was saying that the imitation of enemies was a bad thing;
8 6| of solo singing, and of imitation—I mean of rhapsodists, players
9 7| distinguish good and bad imitation, that is to say, the imitation
10 7| imitation, that is to say, the imitation of the good or bad soul
11 7| attain virtue by the way of imitation.~Cleinias. Very true.~Athenian.
12 7| action, as, for example, the imitation of archery and the hurling
13 7| sorts of blows. And when the imitation is of brave bodies and souls,
14 7| still; and so out of the imitation of words in gestures the
15 7| in these various kinds of imitation one man moves in an orderly,
16 7| element of novelty in the imitation. Let these then be laid
17 7| for our whole state is an imitation of the best and noblest
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