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1 1 | PERSONS OF THE DIALOGUE: An ATHENIAN STRANGER; CLEINIAS, a Cretan;
2 1 | MEGILLUS, a Lacedaemonian~Athenian Stranger. Tell me, Strangers,
3 1 | Megillus?~Megillus. Certainly.~Athenian. And do you, Cleinias, believe,
4 1 | justice when he was alive.~Athenian. Yes, and a noble reputation
5 1 | may repose and converse.~Athenian. Very good.~Cleinias. Very
6 1 | let us move on cheerily.~Athenian. I am willing—And first,
7 1 | hands of the conquerors.~Athenian. You appear to me, Stranger,
8 1 | Lacedaemonian say anything else?~Athenian. And is what you say applicable
9 1 | Cleinias. To both alike.~Athenian. The case is the same?~Cleinias.
10 1 | the same?~Cleinias. Yes.~Athenian. And in the village will
11 1 | individual?~Cleinias. The same.~Athenian. And should each man conceive
12 1 | shall we say?~Cleinias. O Athenian Stranger—inhabitant of Attica
13 1 | within every one of us.~Athenian. Let us now reverse the
14 1 | or inferiority to self?~Athenian. Yes.~Cleinias. You are
15 1 | censured in the opposite case.~Athenian. Whether the better is ever
16 1 | cannot possibly deny it.~Athenian. Here is another case for
17 1 | Cleinias. Very possibly.~Athenian. And you and I ought not
18 1 | as far as we have gone.~Athenian. Again; might there not
19 1 | speaking?~Cleinias. Certainly.~Athenian. Now, which would be the
20 1 | of judge and legislator.~Athenian. And yet the aim of all
21 1 | war.~Cleinias. Very true.~Athenian. And will he who constitutes
22 1 | latter chiefly in view.~Athenian. And would he prefer that
23 1 | the case of his own state.~Athenian. And would not that also
24 1 | legislator?~Cleinias. Certainly.~Athenian. And would not every one
25 1 | best?~Cleinias. To be sure.~Athenian. But war, whether external
26 1 | also of the Lacedaemonian.~Athenian. I dare say; but there is
27 1 | put forward Tyrtaeus, an Athenian by birth, but also a Spartan
28 1 | from Lacedaemon to Crete.~Athenian. Come now and let us all
29 1 | Certainly, far milder.~Athenian. Well, now, when you praise
30 1 | this.~Cleinias. Evidently.~Athenian. They are good; but we say
31 1 | which is far beneath him.~Athenian. Nay, I think that we degrade
32 1 | What ought we to say then?~Athenian. What truth and what justice
33 1 | Cleinias. By all means.~Athenian. You ought to have said,
34 1 | shall we proceed, Stranger?~Athenian. I think that we must begin
35 1 | Zeus and the laws of Crete.~Athenian. I will try to criticize
36 1 | view to war?~Megillus. Yes.~Athenian. And what comes third, and
37 1 | hunting is third in order.~Athenian. Let us see if we can discover
38 1 | detail would be endless.~Athenian. Excellent, O Lacedaemonian
39 1 | I should say the latter.~Athenian. In what preceded, as you
40 1 | Cleinias?~Cleinias. I was.~Athenian. Now, which is in the truest
41 1 | who is overcome by pain.~Athenian. But surely the lawgivers
42 1 | meet both, I should say.~Athenian. Then let me once more ask,
43 1 | prominent in the Cretan laws.~Athenian. No wonder, my dear friends;
44 1 | Cleinias. You are quite right, Athenian Stranger, and we will do
45 1 | and we will do as you say.~Athenian. At our time of life, Cleinias,
46 1 | Cleinias. Certainly not.~Athenian. I will not at present determine
47 1 | to say what is most true.~Athenian. As there are no young men
48 1 | be all the better for it.~Athenian. Very good; however, I am
49 1 | very childish and simple.~Athenian. Suppose, Cleinias and Megillus,
50 1 | temperance and courage.~Athenian. There seems to be a difficulty,
51 1 | the sort happens among us.~Athenian. O Lacedaemonian Stranger,
52 1 | In order to retaliate, an Athenian has only to point out the
53 1 | nations flying before us.~Athenian. Nay, my good friend, do
54 1 | Megillus. How do you mean?~Athenian. All those who are ready
55 1 | enquiry which is right.~Athenian. Let me put the matter thus:—
56 1 | Megillus. Certainly not.~Athenian. Does a captain require
57 1 | liable to sea–sickness.~Athenian. And what would you say
58 1 | fear?~Megillus. Impossible.~Athenian. And what if besides being
59 1 | but only of old women.~Athenian. And what would you say
60 1 | meeting when rightly ordered.~Athenian. Reflect; may not banqueters
61 1 | meeting?~Megillus. Of course.~Athenian. And did any one ever see
62 1 | wrong in such societies.~Athenian. Likely enough; then let
63 1 | Cleinias. Certainly I should.~Athenian. And we were saying just
64 1 | man?~Cleinias. We were.~Athenian. The brave man is less likely
65 1 | Cleinias. That again is true.~Athenian. And if there were a possibility
66 1 | him?~Cleinias. Assuredly.~Athenian. Now, however, we are speaking
67 1 | of peace.~Cleinias. True.~Athenian. And that sort of meeting,
68 1 | Certainly; the reverse of quiet.~Athenian. In the first place, then,
69 1 | be sure; no men more so.~Athenian. And we ought, if possible,
70 1 | ruler?~Cleinias. Of course.~Athenian. And he should be a man
71 1 | occasion.~Cleinias. Very true.~Athenian. Must we not appoint a sober
72 1 | fortune that he is saved.~Athenian. Now suppose such associations
73 1 | ordinance is duly established.~Athenian. If you mean to ask what
74 1 | important element of education.~Athenian. Certainly I do.~Cleinias.
75 1 | have been saying is true?~Athenian. To be absolutely sure of
76 1 | precisely what we want to hear.~Athenian. Very good; I will try to
77 1 | me make an apology. The Athenian citizen is reputed among
78 1 | question of law?~Megillus. O Athenian Stranger, let me tell you
79 1 | always like to hear the Athenian tongue spoken; the common
80 1 | quite true, that a good Athenian is more than ordinarily
81 1 | parents have had for you.~Athenian. You seem to be quite ready
82 1 | proceed, if you please.~Athenian. Well, then, if I tell you
83 1 | Cleinias. Let us hear.~Athenian. According to my view, any
84 1 | far?~Cleinias. Certainly.~Athenian. Then let us not leave the
85 1 | entirely agree with you.~Athenian. And we agreed before that
86 1 | Cleinias. You are quite right.~Athenian. Let me now proceed, if
87 1 | you.~Cleinias. Proceed.~Athenian. Do we not consider each
88 1 | be one?~Cleinias. We do.~Athenian. And each one of us has
89 1 | pain.~Cleinias. Exactly.~Athenian. Also there are opinions
90 1 | I am in the like case.~Athenian. Let us look at the matter
91 1 | the length of discourse.~Athenian. Very good; let us proceed
92 1 | object.~Cleinias. Proceed.~Athenian. Suppose that we give this
93 1 | do you ask that question?~Athenian. Nothing as yet; but I ask
94 1 | Cleinias. Very greatly.~Athenian. And are perception and
95 1 | they entirely desert him.~Athenian. Does he not return to the
96 1 | child?~Cleinias. He does.~Athenian. Then at that time he will
97 1 | himself?~Cleinias. The least.~Athenian. And will he not be in a
98 1 | Cleinias. Most wretched.~Athenian. Then not only an old man
99 1 | Cleinias. Well said, Stranger.~Athenian. Is there any argument which
100 1 | maintain such a doctrine.~Athenian. True, I was; and I am ready
101 1 | into utter degradation.~Athenian. Are you speaking of the
102 1 | the soul?~Cleinias. Yes.~Athenian. And what would you say
103 1 | decrepitude?~Cleinias. Certainly.~Athenian. Yet when a man goes of
104 1 | all that is well known.~Athenian. Also that they go of their
105 1 | benefit?~Cleinias. Very good.~Athenian. And we may conceive this
106 1 | practices?~Cleinias. Certainly.~Athenian. And the same view may be
107 1 | follows?~Cleinias. To be sure.~Athenian. If such convivialities
108 1 | to be derived from them.~Athenian. That is just what we must
109 1 | Cleinias. What are they?~Athenian. There is the fear of expected
110 1 | expected evil.~Cleinias. Yes.~Athenian. And there is the fear of
111 1 | shame.~Cleinias. Certainly.~Athenian. These are the two fears,
112 1 | pleasures.~Cleinias. Very true.~Athenian. And does not the legislator
113 1 | states.~Cleinias. True.~Athenian. Does not this kind of fear
114 1 | friends.~Cleinias. There are.~Athenian. Then each of us should
115 1 | determined.~Cleinias. Certainly.~Athenian. And when we want to make
116 1 | fears.~Cleinias. Clearly.~Athenian. And when we want to make
117 1 | most unlikely supposition.~Athenian. Suppose that some God had
118 1 | really been known among men?~Athenian. No; but, if there had been,
119 1 | the answer of every one.~Athenian. “And you would rather have
120 1 | every one may safely agree.~Athenian. “And in order to make use
121 1 | Stranger, to use the potion.~Athenian. This would be a mode of
122 1 | equally show his self–control.~Athenian. Let us return to the lawgiver,
123 1 | that wine is such a potion.~Athenian. Is not the effect of this
124 1 | description.~Megillus. Certainly.~Athenian. Now, let us remember, as
125 1 | reverence, if I am not mistaken.~Athenian. Thank you for reminding
126 1 | That is probably the case.~Athenian. There are times and seasons
127 1 | is base.~Cleinias. True.~Athenian. Are not the moments in
128 1 | That is certainly true.~Athenian. And this knowledge of the
129 2 | BOOK II~Athenian Stranger. And now we have
130 2 | error.~Cleinias. Proceed.~Athenian. Let me once more recall
131 2 | You talk rather grandly.~Athenian. Pleasure and pain I maintain
132 2 | saying about education.~Athenian. I am glad to hear that
133 2 | say?~Cleinias. I assent.~Athenian. And the uneducated is he
134 2 | trained?~Cleinias. Certainly.~Athenian. And the chorus is made
135 2 | and song?~Cleinias. True.~Athenian. Then he who is well educated
136 2 | I suppose that he will.~Athenian. Let us see; what are we
137 2 | saying?~Cleinias. What?~Athenian. He sings well and dances
138 2 | Let us make the addition.~Athenian. We will suppose that he
139 2 | two kinds of education.~Athenian. If we three know what is
140 2 | or not.~Cleinias. True.~Athenian. Let us follow the scent
141 2 | barbarian.~Cleinias. Yes.~Athenian. And what is beauty of figure,
142 2 | colours of their faces differ?~Athenian. Good, my friend; I may
143 2 | that these things are so.~Athenian. Once more, are all of us
144 2 | Cleinias. Far otherwise.~Athenian. What, then, leads us astray?
145 2 | delusion.~Cleinias. What?~Athenian. The adaptation of art to
146 2 | them.~Cleinias. Very true.~Athenian. And is any harm done to
147 2 | I think that there is.~Athenian. “I think” is not the word,
148 2 | Cleinias. I know of none.~Athenian. Then in a city which has
149 2 | is not to be thought of.~Athenian. And yet he may do this
150 2 | music and dancing in Egypt?~Athenian. You will wonder when I
151 2 | Cleinias. How extraordinary!~Athenian. I should rather say, How
152 2 | seem to prove your point.~Athenian. May we not confidently
153 2 | rejoice?~Cleinias. Exactly.~Athenian. And when rejoicing in our
154 2 | be still?~Cleinias. True.~Athenian. Our young men break forth
155 2 | youth.~Cleinias. Very true.~Athenian. Is it altogether unmeaning
156 2 | acting?~Cleinias. Possibly.~Athenian. But, my dear friend, let
157 2 | Cleinias. In what respect?~Athenian. There would be various
158 2 | the question is absurd.~Athenian. Well, then, if neither
159 2 | Cleinias. By all means.~Athenian. If very small children
160 2 | show.~Cleinias. Of course.~Athenian. The older children will
161 2 | Cleinias. Very likely.~Athenian. And I believe that we old
162 2 | question.~Cleinias. Yes.~Athenian. Clearly you and I will
163 2 | world.~Cleinias. Certainly.~Athenian. Thus far I too should agree
164 2 | tell you?~Cleinias. What?~Athenian. The inference at which
165 2 | they are never the same.~Athenian. Most true, Cleinias; and
166 2 | Cleinias. Certainly they are.~Athenian. And if they were extended
167 2 | saying ought to prevail.~Athenian. Let us see whether we understand
168 2 | agree and partly do not.~Athenian. When a man has health and
169 2 | Cleinias. That is quite true.~Athenian. Once more: Suppose that
170 2 | much?~Cleinias. Certainly.~Athenian. And an evil life too?~Cleinias.
171 2 | disposed to grant that.~Athenian. Will he not live painfully
172 2 | How can I possibly say so?~Athenian. How! Then may Heaven make
173 2 | base?~Cleinias. Impossible.~Athenian. The view which identifies
174 2 | of them.~Cleinias. True.~Athenian. And which may be supposed
175 2 | that of the better soul.~Athenian. Then the unjust life must
176 2 | in the present argument.~Athenian. And even supposing this
177 2 | are hard to be persuaded.~Athenian. And yet the story of the
178 2 | Cleinias. What is that story?~Athenian. The story of armed men
179 2 | what you are now saying.~Athenian. The next suggestion which
180 2 | assent to what you say.~Athenian. First will enter in their
181 2 | mean to say about them.~Athenian. And yet almost all that
182 2 | to be a little plainer?~Athenian. I was speaking at the commencement
183 2 | Cleinias. I quite remember.~Athenian. Thus far I have spoken
184 2 | to dance in his honour.~Athenian. Very true; and therefore
185 2 | proposal.~Cleinias. Certainly.~Athenian. Are we agreed thus far?~
186 2 | far?~Cleinias. About what?~Athenian. That every man and boy,
187 2 | Cleinias. Every one will agree.~Athenian. Where, then, will that
188 2 | we cannot let them off.~Athenian. Then how can we carry out
189 2 | the way?~Cleinias. What?~Athenian. When a man is advancing
190 2 | true?~Cleinias. Certainly.~Athenian. Well, and will he not be
191 2 | exhibit.~Cleinias. No doubt.~Athenian. How, then, shall we reassure
192 2 | will be far more ready.~Athenian. There will be no impropriety
193 2 | Cleinias. None at all.~Athenian. And what strain will they
194 2 | them.~Cleinias. Certainly.~Athenian. And what strain is suitable
195 2 | accustomed to sing in our chorus.~Athenian. I dare say; for you have
196 2 | depreciate our lawgivers.~Athenian. Not intentionally, if at
197 2 | best.~Cleinias. Certainly.~Athenian. When things have an accompanying
198 2 | rightness.~Cleinias. Just so.~Athenian. Thus, too, I should say
199 2 | to it.~Cleinias. Exactly.~Athenian. And so in the imitative
200 2 | a charm?~Cleinias. Yes.~Athenian. But equal proportions,
201 2 | rightness.~Cleinias. Yes.~Athenian. Then that only can be rightly
202 2 | harmless pleasure, are you not?~Athenian. Yes; and this I term amusement,
203 2 | of.~Cleinias. Very true.~Athenian. Then, if such be our principles,
204 2 | whatever.~Cleinias. Quite true.~Athenian. Do we not regard all music
205 2 | imitative?~Cleinias. Certainly.~Athenian. Then, when any one says
206 2 | good.~Cleinias. Very true.~Athenian. And those who seek for
207 2 | quality.~Cleinias. Certainly.~Athenian. And every one will admit
208 2 | this?~Cleinias. They will.~Athenian. Surely then he who would
209 2 | Cleinias. Certainly not.~Athenian. And will he who does not
210 2 | another way.~Cleinias. How?~Athenian. There are ten thousand
211 2 | of sight?~Cleinias. Yes.~Athenian. And can he who does not
212 2 | imitated?~Cleinias. Impossible.~Athenian. But even if we know that
213 2 | us be judges of beauty.~Athenian. Very true; and may we not
214 2 | rhythms?~Cleinias. Certainly.~Athenian. Then let us not faint in
215 2 | Cleinias. Clearly they cannot.~Athenian. The many are ridiculous
216 2 | Cleinias. That is most certain.~Athenian. But can a man who does
217 2 | right?~Cleinias. Impossible.~Athenian. Then now, as would appear,
218 2 | case.~Cleinias. Certainly.~Athenian. Every man has a more than
219 2 | mankind.~Cleinias. Quite true.~Athenian. Were we not saying that
220 2 | and shame?~Cleinias. True.~Athenian. And the guardians of these
221 2 | greater.~Cleinias. Right.~Athenian. If, then, drinking and
222 2 | regulated as you propose.~Athenian. Let us not then simply
223 2 | Cleinias. To what do you refer?~Athenian. There is a tradition or
224 2 | To be sure, I remember.~Athenian. And did we not say that
225 2 | them?~Cleinias. Certainly.~Athenian. The other story implied
226 2 | precisely what was said.~Athenian. Then half the subject may
227 2 | you divide the subject?~Athenian. The whole choral art is
228 2 | the voice.~Cleinias. Yes.~Athenian. The movement of the body
229 2 | voice.~Cleinias. Most true.~Athenian. And the sound of the voice
230 2 | Cleinias. We were right.~Athenian. And the movement of the
231 2 | gymnastic.~Cleinias. Exactly.~Athenian. Music, which was one half
232 2 | make to such an enquiry?~Athenian. An answer is contained
233 2 | understand me; do as you say.~Athenian. I will; and there will
234 2 | Cleinias. There will not.~Athenian. Is not the origin of gymnastics,
235 2 | art?~Cleinias. Very true.~Athenian. And one part of this subject
236 2 | discussed?~Cleinias. Exactly.~Athenian. I have first a final word
237 2 | What more have you to say?~Athenian. I should say that if a
238 3 | BOOK III~Athenian Stranger. Enough of this.
239 3 | Cleinias. What do you mean?~Athenian. I mean that he might watch
240 3 | ages.~Cleinias. How so?~Athenian. Why, do you think that
241 3 | them?~Cleinias. Hardly.~Athenian. But are sure that it must
242 3 | incalculable?~Cleinias. Certainly.~Athenian. And have not thousands
243 3 | declining?~Cleinias. To be sure.~Athenian. Let us endeavour to ascertain
244 3 | effort to understand you.~Athenian. Do you believe that there
245 3 | Cleinias. What traditions?~Athenian. The traditions about the
246 3 | disposed to believe them.~Athenian. Let us consider one of
247 3 | we to observe about it?~Athenian. I mean to say that those
248 3 | mountains.~Cleinias. Clearly.~Athenian. Such survivors would necessarily
249 3 | another.~Cleinias. Very true.~Athenian. Let us suppose, then, that
250 3 | time.~Cleinias. Very good.~Athenian. Would not all implements
251 3 | which are but of yesterday.~Athenian. Have you forgotten, Cleinias,
252 3 | that you mean Epimenides.~Athenian. The same, my friend; he
253 3 | according to our tradition.~Athenian. After the great destruction,
254 3 | tended them?~Cleinias. True.~Athenian. And of cities or governments
255 3 | Cleinias. None whatever.~Athenian. And out of this state of
256 3 | Cleinias. What do you mean?~Athenian. Why, my good friend, how
257 3 | and you are quite right.~Athenian. But, as time advanced and
258 3 | is.~Cleinias. Very true.~Athenian. Doubtless the change was
259 3 | highly probable supposition.~Athenian. At first, they would have
260 3 | plain.~Cleinias. Of course.~Athenian. The fewness of the survivors
261 3 | There could not have been.~Athenian. In how many generations
262 3 | not for many generations.~Athenian. During this period, and
263 3 | disappear.~Cleinias. Certainly.~Athenian. Faction and war would also
264 3 | Cleinias. How would that be?~Athenian. In the first place, the
265 3 | those of my friend here.~Athenian. Would not many generations
266 3 | explained.~Cleinias. Very true.~Athenian. I should wish you to understand
267 3 | has been very well said.~Athenian. They could hardly have
268 3 | called.~Cleinias. Probably.~Athenian. But there was already existing
269 3 | tradition to barbarism.~Athenian. Yes, he does confirm it;
270 3 | arise.~Cleinias. We may.~Athenian. And were not such states
271 3 | just?~Cleinias. Very true.~Athenian. After this they came together
272 3 | least we may suppose so.~Athenian. There is another thing
273 3 | happen.~Cleinias. What?~Athenian. When these larger habitations
274 3 | laws.~Cleinias. Certainly.~Athenian. And every man surely likes
275 3 | so well.~Cleinias. True.~Athenian. Then now we seem to have
276 3 | legislation.~Cleinias. Exactly.~Athenian. The next step will be that
277 3 | natural order of things.~Athenian. Then, now let us speak
278 3 | Cleinias. What is that?~Athenian. The form which in fact
279 3 | attain truth.~Cleinias. Yes.~Athenian. Then now let us proceed
280 3 | Cleinias. By all means.~Athenian. Ilium was built, when they
281 3 | Such is the tradition.~Athenian. And we must suppose this
282 3 | many ages after the deluge?~Athenian. A marvellous forgetfulness
283 3 | long interval, clearly.~Athenian. And, as population increased,
284 3 | inhabited.~Cleinias. Doubtless.~Athenian. Those cities made war against
285 3 | sea.~Cleinias. Clearly.~Athenian. The Achaeans remained ten
286 3 | overthrew Troy.~Cleinias. True.~Athenian. And during the ten years
287 3 | Sparta.~Megillus. To be sure.~Athenian. Thus, after digressing
288 3 | short for the discussion.~Athenian. Then I suppose that we
289 3 | subject?~Megillus. Certainly.~Athenian. Let us place ourselves
290 3 | Lacedaemon.~Megillus. True.~Athenian. Temenus was the king of
291 3 | Lacedaemon.~Megillus. Certainly.~Athenian. To these kings all the
292 3 | kingdom.~Megillus. True.~Athenian. But can a kingship be destroyed,
293 3 | while ago?~Megillus. No.~Athenian. And may we not now further
294 3 | the fact?~Megillus. Yes.~Athenian. And the three states to
295 3 | Megillus. What security?~Athenian. That the other two states
296 3 | rebellious third.~Megillus. True.~Athenian. Many persons say that legislators
297 3 | manner.~Megillus. Exactly.~Athenian. Whereas the physician may
298 3 | pain.~Megillus. Certainly.~Athenian. There was also another
299 3 | Megillus. What advantage?~Athenian. The legislators of that
300 3 | standing.~Megillus. Very true.~Athenian. But then, my good friends,
301 3 | and why do you blame them?~Athenian. There were three kingdoms,
302 3 | is not easily answered.~Athenian. And yet must be answered
303 3 | must find out why this was.~Athenian. What laws are more worthy
304 3 | Megillus. I know of none.~Athenian. Can we doubt that your
305 3 | states?~Megillus. Quite true.~Athenian. And would not men who had
306 3 | Megillus. Of course they would.~Athenian. Yet these institutions,
307 3 | war.~Megillus. No doubt.~Athenian. But what was the ruin of
308 3 | here presented to his view.~Athenian. Then now we seem to have
309 3 | question.~Megillus. Very true.~Athenian. Did you never remark, sage
310 3 | referring, and what do you mean?~Athenian. I was thinking of my own
311 3 | we in assenting to you?~Athenian. Perhaps; and yet I cannot
312 3 | would he not be justified?~Athenian. Reflect; in what point
313 3 | had?~Megillus. Very good.~Athenian. Suppose any one were in
314 3 | desires.~Megillus. He would.~Athenian. Well, now, and does not
315 3 | mankind?~Megillus. What is it?~Athenian. The desire which a man
316 3 | desire.~Megillus. Certainly.~Athenian. And having this desire
317 3 | it.~Megillus. No doubt.~Athenian. And we join in the prayers
318 3 | themselves.~Megillus. We do.~Athenian. Dear is the son to the
319 3 | elder.~Megillus. Of course.~Athenian. And yet the son often prays
320 3 | young and foolish, you mean?~Athenian. Yes; or when the father,
321 3 | pray and strive for wisdom.~Athenian. Yes; and I remember, and
322 3 | if Heaven wills. Go on.~Athenian. Well, then, proceeding
323 3 | Cleinias. That is evident.~Athenian. Then now consider what
324 3 | opinion is—~Cleinias. What?~Athenian. That the greatest ignorance
325 3 | we understand and agree.~Athenian. Let us, then, in the first
326 3 | Let it be so laid down.~Athenian. I suppose that there must
327 3 | states?~Cleinias. Certainly.~Athenian. And what are the principles
328 3 | offspring?~Cleinias. There is.~Athenian. Next follows the principle
329 3 | obey?~Cleinias. To be sure.~Athenian. And, fourthly, that slaves
330 3 | rule?~Cleinias. Of course.~Athenian. Fifthly, if I am not mistaken,
331 3 | rule not to be disobeyed.~Athenian. Yes, and a rule which prevails
332 3 | compulsion.~Cleinias. Most true.~Athenian. There is a seventh kind
333 3 | just.~Cleinias. Certainly.~Athenian. “Then now,” as we say playfully
334 3 | worse.”~Cleinias. Very true.~Athenian. And may we suppose this
335 3 | proud and luxurious life.~Athenian. Is it not palpable that
336 3 | Cleinias. Very likely.~Athenian. Good; and what measures
337 3 | Megillus. What do you mean?~Athenian. Any one who looks at what
338 3 | Speak a little more clearly.~Athenian. Nothing can be clearer
339 3 | make.~Megillus. What is it?~Athenian. That if any one gives too
340 3 | follows:—~Megillus. What?~Athenian. A God, who watched over
341 3 | despised.~Cleinias. True.~Athenian. There was small credit
342 3 | the legislator should aim.~Athenian. Hear me, then: there are
343 3 | both.~Cleinias. Impossible.~Athenian. Neither the one, if it
344 3 | to elucidate our subject.~Athenian. Hear, then:—There was a
345 3 | appears to have been the case.~Athenian. How, then, was this advantage
346 3 | bearing upon our subject.~Athenian. I imagine that Cyrus, though
347 3 | What makes you say so?~Athenian. I think that from his youth
348 3 | splendid education truly!~Athenian. Such an one as women were
349 3 | What would you expect?~Athenian. Their father had possessions
350 3 | probably were the facts.~Athenian. Yes; and the tradition
351 3 | chiefs.~Cleinias. True.~Athenian. Let us note the rest of
352 3 | What do you mean, Stranger?~Athenian. I suppose that courage
353 3 | virtue?~Megillus. To be sure.~Athenian. Then, now hear and judge
354 3 | Megillus. Heaven forbid!~Athenian. Or an artist, who was clever
355 3 | Megillus. Certainly not.~Athenian. And surely justice does
356 3 | temperance?~Megillus. Impossible.~Athenian. Any more than our pattern
357 3 | intemperate?~Megillus. No.~Athenian. There is a further consideration
358 3 | states.~Megillus. What is it?~Athenian. I should like to know whether
359 3 | Megillus. I cannot tell.~Athenian. And that is the best answer;
360 3 | Megillus. I am fortunate.~Athenian. Very good; a quality, which
361 3 | speaking of temperance?~Athenian. Yes; but of the other virtues,
362 3 | regular order.~Megillus. True.~Athenian. And ought not the legislator
363 3 | Megillus. Certainly he should.~Athenian. Suppose that we leave to
364 3 | ourselves.~Megillus. Very; good.~Athenian. We maintain, then, that
365 3 | that be plainly declared.~Athenian. The consideration of the
366 3 | silver.~Megillus. Quite true.~Athenian. And now enough of the Persians,
367 3 | among them.~Megillus. Good.~Athenian. Next, we must pass in review
368 3 | limited, which was our ancient Athenian constitution at the time
369 3 | dispersed.~Megillus. Your words, Athenian, are quite true, and worthy
370 3 | yourself and of your country.~Athenian. They are true, Megillus;
371 3 | us a fuller explanation.~Athenian. I will. Under the ancient
372 3 | What laws do you mean?~Athenian. In the first place, let
373 3 | liberty?~Megillus. Very true.~Athenian. Consequent upon this freedom
374 3 | said?~Megillus. Very good.~Athenian. This, then, has been said
375 3 | sake—~Megillus. Of what?~Athenian. We were maintaining that
376 3 | not?~Megillus. Certainly.~Athenian. With a view to this we
377 3 | gainers.~Megillus. Very true.~Athenian. And that was our reason
378 3 | which is in contemplation.~Athenian. Good news, Cleinias; if
379 4 | BOOK IV~Athenian Stranger. And now, what
380 4 | stadia distant from the sea.~Athenian. And are there harbours
381 4 | there could not be better.~Athenian. Alas! what a prospect!
382 4 | Hardly in need of anything.~Athenian. And is there any neighbouring
383 4 | deserted from time immemorial.~Athenian. And has the place a fair
384 4 | the rest of Crete in that.~Athenian. You mean to say that there
385 4 | plain?~Cleinias. Exactly.~Athenian. Then there is some hope
386 4 | were and are in the right.~Athenian. Well, but let me ask, how
387 4 | for the interior of ships.~Athenian. These are also natural
388 4 | advantages.~Cleinias. Why so?~Athenian. Because no city ought to
389 4 | which we have been speaking?~Athenian. Remember, my good friend,
390 4 | the salvation of Hellas.~Athenian. Why, yes; and that is an
391 4 | already.~Cleinias. Yes.~Athenian. Then we have only to ask
392 4 | Cleinias. The best by far.~Athenian. And now let me proceed
393 4 | Gortys in the Peloponnesus.~Athenian. Cities find colonization
394 4 | to know why you say so.~Athenian. My good friend, I am afraid
395 4 | what are you referring?~Athenian. I was going to say that
396 4 | them.~Cleinias. What is it?~Athenian. That God governs all things,
397 4 | would agree?~Cleinias. Yes.~Athenian. And does not a like principle
398 4 | scene?~Cleinias. Most true.~Athenian. In each case the artist
399 4 | art?~Cleinias. Certainly.~Athenian. And all the other artists
400 4 | so?~Cleinias. Of course.~Athenian. And the legislator would
401 4 | I believe that he would.~Athenian. “Come, legislator,” we
402 4 | his answer?~Cleinias. Yes.~Athenian. He will say—”Give me a
403 4 | speaks, must be temperance?~Athenian. Yes, Cleinias, temperance
404 4 | meaning.~Cleinias. Certainly.~Athenian. Then our tyrant must have
405 4 | such a monstrous doctrine?~Athenian. There is surely no difficulty
406 4 | courageous, of a noble nature?~Athenian. Yes; and you must add fortunate;
407 4 | is not that your meaning?~Athenian. Not so; I mean rather to
408 4 | How? I do not understand.~Athenian. And yet I have repeated
409 4 | great desire to see one.~Athenian. And yet, where there is
410 4 | Cleinias. What do you mean?~Athenian. I mean that you might see
411 4 | and of compelling them?~Athenian. Let no one, my friends,
412 4 | Of what are you speaking?~Athenian. The difficulty is to find
413 4 | Cleinias. How do you mean?~Athenian. Let us try to amuse ourselves,
414 4 | us proceed without delay.~Athenian. Then let us invoke God
415 4 | Cleinias. May he come!~Athenian. But what form of polity
416 4 | you would include tyranny.~Athenian. Which of you will first
417 4 | Cnosus is any of these.~Athenian. The reason is, my excellent
418 4 | Cleinias. And who is this God?~Athenian. May I still make use of
419 4 | Cleinias. By all means.~Athenian. In the primeval world,
420 4 | necessary to hear about that.~Athenian. I quite agree with you;
421 4 | giving us the whole story.~Athenian. I will do as you suggest.
422 4 | Cleinias. Certainly we will.~Athenian. You are aware—are you not?—
423 4 | justice.~Cleinias. How?~Athenian. Justice is said by them
424 4 | Cleinias. Speak plainer.~Athenian. I will:—”Surely,” they
425 4 | state?”~Cleinias. True.~Athenian. “Well,” they would add, “
426 4 | can they have any other?~Athenian. “And whoever transgresses
427 4 | just?”~Cleinias. Naturally.~Athenian. “This, then, is always
428 4 | are correct in their view.~Athenian. Why, yes, this is one of
429 4 | Cleinias. Which do you mean?~Athenian. Those which we were examining
430 4 | Cleinias. Yes; I remember.~Athenian. Consider, then, to whom
431 4 | states—~Cleinias. What thing?~Athenian. That when there has been
432 4 | the keen vision of age.~Athenian. Why, yes; every man when
433 4 | keenest.~Cleinias. Very true.~Athenian. And now, what is to be
434 4 | them?~Cleinias. Certainly.~Athenian. “Friends,” we say to them,—”
435 4 | can be no doubt of that.~Athenian. Then what life is agreeable
436 4 | Cleinias. What is that?~Athenian. I should wish the citizens
437 4 | laws.~Cleinias. Certainly.~Athenian. The proposal appears to
438 4 | he certainly speaks well.~Athenian. Very true: and now let
439 4 | upon me.~Cleinias. Proceed.~Athenian. Suppose that we have a
440 4 | Cleinias. Of course he can.~Athenian. “Did we not hear you just
441 4 | Cleinias. That is true.~Athenian. May we not fairly make
442 4 | answer shall we make to him?~Athenian. That the poet, according
443 4 | Cleinias. Certainly not.~Athenian. And is our legislator to
444 4 | doctors.~Cleinias. Very true.~Athenian. And whether they are slaves
445 4 | doctors?~Cleinias. To be sure.~Athenian. And did you ever observe
446 4 | double way is far better.~Athenian. Should you like to see
447 4 | Cleinias. Certainly I should.~Athenian. What will be our first
448 4 | births?~Cleinias. He will.~Athenian. In all states the birth
449 4 | marriage?~Cleinias. Very true.~Athenian. And, according to the true
450 4 | state?~Cleinias. Quite so.~Athenian. Then let me first give
451 4 | Cleinias. Thank you, Megillus.~Athenian. Whether, in the abstract,
452 4 | laws.~Cleinias. What is it?~Athenian. A point arising out of
453 4 | the form which you advise.~Athenian. I think that you are right,
454 4 | through the laws themselves.~Athenian. I understand you to mean
455 4 | day?~Cleinias. Exactly.~Athenian. After this, as is meet
456 5 | BOOK V~Athenian Stranger. Listen, all ye
457 5 | country.~Cleinias. Your words, Athenian Stranger, are excellent,
458 6 | BOOK VI~Athenian Stranger. And now having
459 6 | magistracies.~Cleinias. Very good.~Athenian. In the ordering of a state
460 6 | What have you got to say?~Athenian. This is what I have to
461 6 | them.~Cleinias. Of course.~Athenian. Then now, my friend, let
462 6 | magistrates?~Cleinias. Impossible.~Athenian. The matter is serious,
463 6 | Cleinias. Excellent, Stranger.~Athenian. Yes; and I will be as good
464 6 | means do as you propose.~Athenian. That we will, by the grace
465 6 | But God will be gracious.~Athenian. Yes; and under his guidance
466 6 | point.~Cleinias. What is it?~Athenian. Let us remember what a
467 6 | mind when you said that?~Athenian. I had in my mind the free
468 6 | reasonable supposition.~Athenian. Then let us consider if
469 6 | devise of electing them?~Athenian. This will be the method:—
470 6 | a part in our new city?~Athenian. O, Cleinias, Athens is
471 6 | Cleinias. That is very true.~Athenian. Then let us recognize the
472 6 | expedient.~Cleinias. What is it?~Athenian. I maintain that this colony
473 6 | To be sure there ought.~Athenian. Let us assume, then, that
474 6 | the end of the former one.~Athenian. Thus far, then, the old
475 6 | serious and noble pursuit?~Athenian. Perhaps; but I should like
476 6 | Cleinias. About what thing?~Athenian. You know. the endless labour
477 6 | acquaintance with the art.~Athenian. No matter; we may make
478 6 | short time?~Cleinias. True.~Athenian. And is not the aim of the
479 6 | every one would desire.~Athenian. And if any one possesses
480 6 | Cleinias. By all means.~Athenian. And is not this what you
481 6 | Cleinias. What have we to do?~Athenian. As we are about to legislate
482 6 | Cleinias. Certainly; if we can.~Athenian. At any rate, we must do
483 6 | best.~Cleinias. Of course.~Athenian. We will say to them—O friends
484 6 | saying a word in season.~Athenian. I thank you. We will say
485 6 | Stranger, what you mean.~Athenian. I am not surprised, Megillus,
486 6 | known.~Megillus. To be sure.~Athenian. But may we not also say
487 6 | slaves by their owners?~Athenian. Well, Cleinias, there can
488 6 | Cleinias. That is obvious.~Athenian. He is a troublesome piece
489 6 | masters.~Cleinias. True.~Athenian. Now that each of the citizens
490 6 | dwellings.~Cleinias. Very good.~Athenian. The city being new and
491 6 | outline.~Cleinias. Quite true.~Athenian. The temples are to be placed
492 6 | Cleinias. By all means.~Athenian. Assuming that marriages
493 6 | Cleinias.~Cleinias. Certainly.~Athenian. He who imagines that he
494 6 | Cleinias. Likely enough.~Athenian. I said that there may have
495 6 | this extreme hesitation?~Athenian. You shall hear without
496 6 | hear what you have to say.~Athenian. Very good; and you must
497 6 | of law.~Cleinias. True.~Athenian. Then let us return once
498 6 | ago.~Cleinias. Certainly.~Athenian. Well, and have there not
499 6 | themselves?~Cleinias. No doubt.~Athenian. And may we not suppose
500 6 | do still?~Cleinias. True.~Athenian. Again, the practice of
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