Dialogue

 1  Meno|            answer which is given by Plato is paradoxical enough, and
 2  Meno|           that virtue is knowledge, Plato has been constantly tending
 3  Meno|            be attained, and such as Plato himself seems to see in
 4  Meno|              or of ‘fifty drachms.’ Plato is desirous of deepening
 5  Meno|        portion of the Dialogue. But Plato certainly does not mean
 6  Meno|              which is recognized by Plato in this passage. But he
 7  Meno|            in the Ion and Phaedrus, Plato appears to acknowledge an
 8  Meno|           exertion.~The idealism of Plato is here presented in a less
 9  Meno|          circumstances of his life. Plato is silent about his treachery
10  Meno|          his parting words. Perhaps Plato may have been desirous of
11  Meno|            the transcendentalism of Plato, who, in the second stage
12  Meno|          hopeless. The doctrines of Plato are necessarily different
13  Meno|             any of the Dialogues of Plato were written before the
14  Meno|        Anytus.~We cannot argue that Plato was more likely to have
15  Meno|              that the characters in Plato are very far from resembling
16  Meno|             likeness to the Meno of Plato.~The place of the Meno in
17  Meno|       Socrates.~...~ON THE IDEAS OF PLATO.~Plato’s doctrine of ideas
18  Meno|              ON THE IDEAS OF PLATO.~Plato’s doctrine of ideas has
19  Meno|          theory of knowledge, which Plato in various ways and under
20  Meno|            only in about a third of Plato’s writings and are not confined
21  Meno|          down into a single system. Plato uses them, though he also
22  Meno|         than a future life on which Plato is disposed to dwell. There
23  Meno|            one of those passages in Plato which, partaking both of
24  Meno|            that they are present to Plato’s mind, namely, the remark
25  Meno|              or as an exposition of Plato’s theory of ideas, but with
26  Meno|           perfect conception, which Plato is able to attain, of the
27  Meno|              which in the series of Plato’s works immediately follows
28  Meno|            No doubt is expressed by Plato, either in the Timaeus or
29  Meno|           as a doctrine held not by Plato, but by another sect of
30  Meno|           Nor in what may be termed Plato’s abridgement of the history
31  Meno|        still working in the mind of Plato, and the correlation of
32  Meno| inconsistent, are the statements of Plato respecting the doctrine
33  Meno|          ever-varying expression of Plato’s Idealism. The terms used
34  Meno|        relate to a subject of which Plato himself would have said
35  Meno|          culminates in the ideas of Plato, or rather in the single
36  Meno|             problems of philosophy.~Plato also left behind him a most
37  Meno|             for the illustration of Plato to observe that he, like
38  Meno|            to observe that he, like Plato, insists that God is true
39  Meno|          extension, Descartes, like Plato, supposes them to be reunited
40  Meno|            negation is relation’ of Plato’s Sophist. The grand description
41  Meno|        Spinoza approaches nearer to Plato than in his conception of
42  Meno|             is between the ideas of Plato and the world of sense.~
43  Meno|          conception of the ideas of Plato survives in the ‘forms’
44  Meno|          there are many passages of Plato in which the importance
45  Meno|            abstract and narrow than Plato’s ideas, of ‘thing in itself,’
46  Meno|         applied.~The question which Plato has raised respecting the
47  Meno|        actual facts as the ideas of Plato. Few students of theology
48  Meno|           them. We are still, as in Plato’s age, groping about for