Dialogue

 1  Meno|  sceptic is saved the labour of thought and enquiry (ouden dei to
 2  Meno|      realized, or new stages of thought attained by him. We are
 3  Meno|        these differing modes of thought. They are not to be regarded
 4  Meno|       who have been lost in the thought of it. It has been banished
 5  Meno|       defined. They can only be thought of in due proportion when
 6  Meno| freshness of a newly-discovered thought.~The Meno goes back to a
 7  Meno|      between modern and ancient thought are greater far than the
 8  Meno|   Eleatic notion that being and thought were the same was revived
 9  Meno|       therefore I am;’ and this thought is God thinking in me, who
10  Meno|       man his own attributes of thought and extension—these are
11  Meno|     greatest opposition between thought and extension, Descartes,
12  Meno|         and we may put the same thought in another way and say of
13  Meno|  consists in the immensity of a thought which excludes all other
14  Meno|    necessary separation of this thought from actual existence and
15  Meno|    alone are cognizable by man, thought and extension; these are
16  Meno|       go beyond facts. They are thought to be innate, because they
17  Meno|        I cannot now tell what I thought of him at the time. And
18  Meno|       good ones they were, as I thought—at this moment I cannot
19  Meno|         eight feet: but then he thought that he knew, and answered
20  Meno|    erroneous?~MENO: I certainly thought just now that we were right.~
21  Meno|         were the persons whom I thought the most likely to know.
22  Meno|         knowledge), then, as we thought, it was taught?~MENO: Yes.~