Dialogue

 1  Meno|   persons, but only inspired or divine. The higher virtue, which
 2  Meno|       but they are inspired and divine.~There may be some trace
 3  Meno|        that the supernatural or divine is the true basis of human
 4  Meno|       is of all things the most divine. Yet, like other philosophers,
 5  Meno|   imagined, that inspiration or divine grace is to be regarded
 6  Meno|   oracles in the Apology, or of divine intimations when he is speaking
 7  Meno|        longer allowed to have a divine insight, but, though acknowledged
 8  Meno|        them. There they see the divine forms of justice, temperance,
 9  Meno| knowledge, or how the human and divine can have any relation to
10  Meno|         spirit which places the divine above the human, the spiritual
11  Meno|         nature but by a special divine act (compare Phaedrus),
12  Meno|        theory from fact, or the divine from the human, or one science
13  Meno|       women who spoke of things divine that—~MENO: What did they
14  Meno|     Meno, truly call those men ‘divine’ who, having no understanding,
15  Meno|        also be right in calling divine those whom we were just
16  Meno|     above all may be said to be divine and illumined, being inspired
17  Meno|        too, Meno, call good men divine—do they not? and the Spartans,
18  Meno|     good man, say ‘that he is a divine man.’~MENO: And I think,