Dialogue

 1  Meno|          always had it. (Compare Phaedo.)~After Socrates has given
 2  Meno|        even slighter than in the Phaedo and Republic. Because men
 3  Meno|  altogether confident.’ (Compare Phaedo.) It may be observed, however,
 4  Meno|       developed form than in the Phaedo and Phaedrus. Nothing is
 5  Meno|    association of ideas (compare Phaedo) became a real chain of
 6  Meno|      further in the Phaedrus and Phaedo; the distinction between
 7  Meno|        they are equally certain (Phaedo). They are both personal
 8  Meno|         not peculiar to himself (Phaedo; Republic; Soph.). But in
 9  Meno| elsewhere, e.g. in the Phaedrus, Phaedo, Republic; to which may
10  Meno|      nature of an animal.~In the Phaedo, as in the Meno, the origin
11  Meno|        by experience. But in the Phaedo the doctrine of ideas is
12  Meno|         both in the Meno and the Phaedo, that Socrates expresses
13  Meno|     diffidence. He speaks in the Phaedo of the words with which