Dialogue

 1 Parme|        like and unlike, rest and motion, in the abstract, are capable
 2 Parme|         likeness and unlikeness, motion, rest, generation, corruption,
 3 Parme|        contradictions of matter, motion, space, and the like.~It
 4 Parme|           neither at rest nor in motion, but neither subjective
 5 Parme|         one is capable either of motion or rest. For motion is either
 6 Parme|    either of motion or rest. For motion is either change of substance,
 7 Parme|          change of substance, or motion on an axis, or from one
 8 Parme|       ceases to be itself, or of motion on an axis, because there
 9 Parme|          the axis; and any other motion involves change of place.
10 Parme|       one, then, is incapable of motion. But neither can the one
11 Parme|         once both at rest and in motion: at rest, because resting
12 Parme|    because resting in itself; in motion, because it is ever in other.
13 Parme|     equalization, a passage from motion to rest, and from rest to
14 Parme|        to rest, and from rest to motion in the one and many. But
15 Parme|    changes take place? When does motion become rest, or rest motion?
16 Parme|      motion become rest, or rest motion? The answer to this question
17 Parme|        others. Nothing can be in motion and at rest at the same
18 Parme|     not-being involves change or motion. But how can not-being,
19 Parme|         is not, then, is both in motion and at rest, is altered
20 Parme|      place. Neither can rest, or motion, or greatness, or smallness,
21 Parme|          and unlike, in rest and motion, in generation and corruption,
22 Parme|   expression of the phenomena of motion or change, and that this
23 Parme|       any adequate conception of motion or change: (9) One, being,
24 Parme|         unlike, one, many, rest, motion, and similar ideas, and
25 Parme|       and the same holds good of motion and rest, of generation
26 Parme|          can have either rest or motion.~Why not?~Why, because the
27 Parme|      these are the only kinds of motion.~Yes.~And the one, when
28 Parme| therefore experience the sort of motion which is change of nature?~
29 Parme|        Clearly not.~Then can the motion of the one be in place?~
30 Parme|      Impossible.~But perhaps the motion of the one consists in change
31 Parme|        in respect of any kind of motion the one is immoveable?~Immoveable.~
32 Parme|        is neither at rest nor in motion?~It certainly appears so.~
33 Parme|    necessity both at rest and in motion?~How?~The one is at rest
34 Parme|           and if not at rest, in motion?~True.~Then the one being
35 Parme|    always be both at rest and in motion?~Clearly.~And must be the
36 Parme|          True.~And when being in motion it rests, and when being
37 Parme|      being at rest it changes to motion, it can surely be in no
38 Parme|          should be afterwards in motion, or previously in motion
39 Parme|         motion, or previously in motion and afterwards at rest,
40 Parme|        can be at once neither in motion nor at rest?~There cannot.~
41 Parme|         when at rest, or when in motion, or when in time?~It cannot.~
42 Parme|      such, nor from the state of motion as such; but there is this
43 Parme|    moment lying between rest and motion, not being in any time;
44 Parme|       and out of this what is in motion changes into rest, and what
45 Parme|         and what is at rest into motion.~So it appears.~And the
46 Parme|        it is at rest and also in motion, will change to either,
47 Parme|       will not then be either in motion or at rest.~It will not.~
48 Parme|        between certain states of motion and rest, and neither is
49 Parme|         from one another, and in motion and at rest, and experience
50 Parme|          same, nor other, nor in motion, nor at rest, nor in a state
51 Parme|         Certainly.~And change is motion—we may say that?~Yes, motion.~
52 Parme|     motion—we may say that?~Yes, motion.~And the one has been proved
53 Parme|       not has been shown to have motion also, because it changes
54 Parme|       can it still be capable of motion?~Impossible.~Now that which
55 Parme|     stands still, and is also in motion?~That seems to be true.~
56 Parme|         be true.~But if it be in motion it must necessarily undergo
57 Parme|         and having every sort of motion, and every sort of rest,