Dialogue

 1 Parme|         Plato have been likely to place this in the mouth of the
 2 Parme|       that the great artist would place in juxtaposition two absolutely
 3 Parme|      Plato, which would be out of place here. But, without digressing
 4 Parme|           to follow. In the first place, neither you nor any one
 5 Parme|  criticisms, we must remember the place held by Parmenides in the
 6 Parme|           and therefore is not in place, whether in another which
 7 Parme|           on an axis, or from one place to another. But the one
 8 Parme|         motion involves change of place. But existence in place
 9 Parme|           place. But existence in place has been already shown to
10 Parme|           is coming into being in place, which implies partial existence
11 Parme|          let us see. In the first place, the being of one is other
12 Parme|           by one being in another place from itself which is in
13 Parme|       itself which is in the same place; this follows from one being
14 Parme|          must be next in order of place; one, therefore, must be
15 Parme|          must be next in order of place to itself, and would therefore
16 Parme|         do all these changes take place? When does motion become
17 Parme|        therefore the change takes place ‘in a moment’—which is a
18 Parme|      changes, which likewise take place in no time.~1.aa. But if
19 Parme|        others, which in the first place are not one, yet may partake
20 Parme|         consequence? In the first place, the proposition, that one
21 Parme|           change, either from one place to another or in the same
22 Parme|         to another or in the same place? And whether it is or is
23 Parme| experience change of substance or place. Neither can rest, or motion,
24 Parme|        what follows? In the first place, the others will not be
25 Parme|   everything—multitude, relation, place, time, transition. One is
26 Parme|     existence or non-existence in place or time: (7) The same ideas
27 Parme|         of sense—to number, time, place, and to the higher ideas
28 Parme|         are constantly put in the place of facts, even by writers
29 Parme|       metaphysics are required to place us above metaphysics, or
30 Parme|      whole and part,’ a necessary place in human thought. Without
31 Parme|         entity, almost taking the place of God. Theology, again,
32 Parme|           conversation which took place between Socrates, Zeno,
33 Parme|       said Socrates.~In the first place, I think, Socrates, that
34 Parme|       nature, it cannot be in any place, for it cannot be either
35 Parme|          would be either moved in place or changed in nature; for
36 Parme|           motion of the one be in place?~Perhaps.~But if the one
37 Parme|           But if the one moved in place, must it not either move
38 Parme|       round and round in the same place, or from one place to another?~
39 Parme|           same place, or from one place to another?~It must.~And
40 Parme|         one consists in change of place?~Perhaps so, if it moves
41 Parme|           Then it does not change place by revolving in the same
42 Parme|          one is never in the same place?~It would seem not.~But
43 Parme|        which is never in the same place is never quiet or at rest?~
44 Parme|         thing which is in another place from ‘itself,’ if this ‘
45 Parme|       itself’ remains in the same place with itself, must be other
46 Parme|         for it will be in another place?~True.~Then the one has
47 Parme|          to touch, and occupy the place nearest to that in which
48 Parme|         to itself, and occupy the place next to that in which itself
49 Parme|         out of which change takes place into either of two states;
50 Parme|        consequences? In the first place, as would appear, there
51 Parme|         it cannot change from one place to another?~Impossible.~
52 Parme|           cannot move by changing place?~No.~Nor can it turn on
53 Parme|           turns round in the same place, nor changes place, can
54 Parme|           same place, nor changes place, can it still be capable
55 Parme|       that question.~In the first place, the others will not be